Showing posts with label Winter solstice. Show all posts
Showing posts with label Winter solstice. Show all posts

Saturday, 8 June 2024

Gotland sun stone with horses and ibexes

 Sun-wheel stone, Gotland, 6th century AD, Fornsal Museum, Visby



It is one of several so called "sun stones". 

I already talked about this one here 


And I talked about this one here

And I talked about this one here

Anyway, the horses are depicted facing each other, fighting for the right to mate...

The horse fertility is governed by the sunlight and peaks on summer solstice. Hence solar horses all over Eurasia...

Articles about solar horse (equid):

Iran "Water carrier equid", "Dioscuri plate from Iran"

Mesopotamia "Shamash playing with the solar horse", "Sun god from Tell Brak"

India "Hayagriva"

China "Longma", "Three legged crow", "Mythical beast from Xian"

Levant "Alexamenos graffito", "Goddess on a horse", "Unicorn"

Europe "Archaic rider", "Beotian solar pyxis", "Pegasus and chimera", "King John", "The horseman"

Which is why horses are an animal calendar marker for summer, and summer solstice. Horse is hidden among zodiac symbols as The Devine Horse Twins...Dioscuri...



I talked about this in my posts "Hayagriva", "Dioscuri plate from Iran"...

So that's horses. What about ibex goats? 

Across their range, ibex goats start mating in Oct/Nov...At the beginning of winter...And they announce that to the world by loudly banging their heads...Not something you can easily miss...


I talked about symbolism of ibex goats in many of my posts, like 

Europe:

"Pitys", "Goat in European culture", "Patera of Rennes"... 

Levant:

"The tree of life/light", "Lachish animal calendar"...

Mesopotamia:

"Feast plaque from Louvre", "Green pastures", "Problems with Abzu", "Relief from Dur Sharrukin", "Goatfish"...

Iran: 

"Flamingos from Susa", "Goat carrier", "Iranian goat of rain", "Strider", "A vessel from Tepe Hissar"...

Their mating season peaks around winter solstice. Which is why ibex goat became animal calendar marker for winter, and winter solstice. Which is why in zodiac we find Capricorn marking the winter solstice...

So on this sun stone we have opposite animal calendar markers marking opposite times of the year, goat marking winter solstice and horse marking summer solstice...I think this is quite cool...


To read more about ancient animal and plant calendar markers, which were the key to deciphering all this, start here…then check the rest of the blog posts related to animal calendar markers I still didn't add to this page, and finally check my twitter threads I still didn't convert to blog post...I am 9 months behind now...

Sunday, 4 October 2020

Mas d’Azil goats

This is one of the most amazing artefacts I have ever seen...Carved from a sperm whale tooth, it depicts two climbing Ibex goats...Found in Mas d’Azil cave (Ariège, France), Middle or Late Magdalenian (13000-10000BC), Piette collection, Musée D’Archéologie Nationale...



"What's so exciting about this depiction of two goats?", I can hear you say. "I mean the cave was full of amazing animal depictions carved in bone...Like this horse head for instance"...


Well...Did you notice that under each goat, there are two groups of 6 incised lines? 12 in total...Why would they be there, I wonder...Could they be representing 12, 29 days moons (like this one depicted on moon shaped boar tusk), of the solar year? 

I talked about these early lunisolar calendars in my post "Calendar"

Hmmm, why would the notches be under Ibex goats depicting climbing a mountain??? Well...Ibex goats in Europe ascend to mountain tops during their mating season, which starts in December, and ends in January typically lasting around six weeks... 

I talked about this in my post "Goat".

Right in the middle of the mating periods of Alpine Ibex is Winter Solstice, 21st of December. And the day after the winter solstice is the beginning of the Capricorn (goat) period, which last from December 22 

If you wanted to have a proper calendar, then that calendar has to be lunisolar...It has to have a beginning fixed in a solar year from which you count your moons...Otherwise it begins to slip as 12x29 = 348, 17 days less than the full solar year of 365 days...

Winter solstice is one such event which occurs every year at the same time and which can be, and was, used as a lunisolar calendar anchor...To prevent your calendar from slipping, all you need to do is determine the day of the winter solstice, and then count 12 moons...

How do you do that. Well that is not really that difficult. 

You find a clear flat piece of high ground from which you can observe sunrises and sunsets. The observatory. You stick a pole into the ground to mark the observation spot. Then as the year passes, every morning and every evening you stand next to the observation pole and observe sunrise and sunset. As you are observing the sunrises and sunsets, you notice that the point where sun rises is not the same as the point where sun sets. The sun rises on the left side of the horizon, travels across the sky from left to right and sets at the opposite right side of the horizon. As days pass you realize that the point where the sun rises moves along the horizon. So does the point where the sun sets. You notice that the sunrise point moves during the spring further and further to the left and the sunset point further and further to the right. So the sun needs to travel longer across the sky and the day is longer and longer and hotter and hotter. Then at some point during the summer the sunrise and sunset points start moving in the opposite direction. The sunrise point starts moving to the right and sunset point starts moving to the left. They get closer and closer to each other, so the sun has to travel shorter distance between the sunrise and sunset and the day is shorter and shorter and colder and colder. 


The point when sun rises in the same place 2-3 days in a row is one of the solstices. Winter solstice if your nuts are frozen solid while you are watching the sunrise, summer solstice otherwise (if you are in continental Europe that is)...

Easy...

Then watch the skies carefully during the extra days after "the end of calendar", wait for the next winter solstice, rejoice and throw a wild solstice party, and then start counting moons again...I talked about these "extra days" in my post "The end of time"

But if you are not fussy and don't care about the exact time of the winter solstice, you can always rely on Ibex goats to start climbing to the mountain tops to start their mating season around the same time every year...All you have to do then is count 12 moons from then...

Soooo....This is why I was so excited when I saw this image...Is this a lunisolar calendar with the Ibex as the beginning of the solar year marker???

Sunday, 22 December 2019

The end of time

Image of the Virgin Mary, nursing the Infant Jesus from the Catacomb of Priscilla in Rome. It was dated to the late 2nd century AD. This is earliest known image of Mary and the Infant Jesus. The figure at the left appears to be the prophet Balaam pointing to a star. 



There is a very interesting Serbian (And Bulgarian) Koledar song which starts like this:

Serbian:

"Замучи се божја мајка,
Од Игњата до бадњака,
Да роди Божића"

Bulgarian:

"Замъчи се Божа̀ майка,
от Игнажден до Коледа,
да си роди Млада Бо̀га."

"God's mother laboured
From St Ignatius to Christmas (Koleda)
To give birth to Young God"

Koledari are traditional Slavic carol singers who went from house to house during Koleda (Originally Winter Solstice, bot now Christmas) singing ritual songs celebrating the immanent brith of the new god (once new Sun God, now Son of God)...

I talked about one of these traditional Serbian Winter Solstice songs in my post "Young God".

Here I would like to talk about the reason why in Serbia, Koledari went out and sang their songs 5 days before Christmas...

The reason why Koleda, the day that marks the end of "kolo" (wheel), the end of solar wheel, the end of solar year is marked 5 days before Christmas (25th of December) is simple: it is the 20th of December, the Winter Solstice eve. Right? I don't think so. That's too simple 🙂...

In the mind of Serbian peasants, Christmas was Winter Solstice day and Christmas Eve was The Eve of Winter Solstice. So why did they then sing Koleda songs five days before Christmas? 

To understand this, we need to understand how our ancestors measured time. They used days, moons and suns. The Moon takes 27.3 days to orbit Earth, but the period from full moon to full moon is 29.5 days. Or approximately 30 whole days. 



Year has full 12 moons. The last full moon of the solar year ends on the 30X12=360th day. What is left are 5 "extra" days. Five days which lay outside of the "calendar" (koledar?). Five "dead days" as they are called in Serbia. 

Which is why the mother of god goes into labour on that day, labours for 5 days, and only gives birth to the new Sun God (Son of God), new solar year, on Christmas (Winter solstice) day.

I talked about this in my post "Calendar". 

What is interesting is that in Bulgaria, this day, the end of the last full moon, 20th of December,  is called "Nov Dan" (New Day) and all the rituals performed on this day are the rituals related to the beginning of the new year, the birth of new sun...This is the day when the first footer ceremony is performed, the ceremony which is in Serbia performed on Christmas Day. I talk about this ceremony in my post "First footer".

Bulgarians count the "dead days" from that day and call them "dirty days"...I think that this is later change. Normal counting of time would start on winter solstice, would go through 12 moons X 30 days each, and would end 5 days before new winter solstice...

On this day, the "end of calendar" day for Serbs and the "beginning of calendar" day for Bulgarians, Serbs and Bulgarians celebrate St Ignatius who is also known as "Ignatius Nurono" (The fire bearer).  I find it very interesting that the saint that marks the time when rekindling of the Sun's fire begins is called Ignatius, from Serbian "Oganj", Latin "Ignis", Sanskrit "Agni" all meaning Fire...

I talked about the yule fire ceremonies in Serbia in my post "Badnjak".

Another funny thing about St Ignatius is that he is also known as "Ignátios ho Theophóros" (God bearer, God carrier). In Serbia they say "because he carried god across frozen river". Which is very good description of what happens during sun's winter journeying through 5 dead days outside of calendar. St Ignatius (20th of December) comes before Winter Solstice (25th of December). It and symbolically "holds the new baby god" in his hands. Interestingly Christianity inverted this into "When Ignatius was a kid, Christ held him in his hands and blessed him". Which makes no sense. 

But what is most interesting is what you get when you put the two St Ignatius's nicknames together:

God bearer = Fire bearer...

As I said in my post "Young God", the young god whose birth Serbs celebrate in their Koledar songs is Svarožić. Svarožić, whose name means "young fire". This "young fire" is the fire of the sun, which is rekindled on the day of the winter solstice, the day when the new sun is born and the new solar year, new "kolo" starts...

St Ignatius who is both "God bearer" and "Fire bearer" is just another pointer to the true identity of the Young god who is born on "Christmas" (Winter Solstice) day: New sun...

This is all of course just a coincidence...

Friday, 20 December 2019

The young one

In this article, I will give another proof for the incredible age of the Irish oral tradition, first written in medieval time.

This is Newgrange, a prehistoric monument in County Meath, Ireland, located about one kilometre north of the River Boyne. It was built about 3200 BC...



Once a year, at the winter solstice, the rising sun shines directly along the long passage, illuminating the inner chamber...Pic: Irish Archaeology.



The sun shines through a box like opening above the entrance...



In this post about Newgrange I postulated that this ancient structure was primarily built as a temple dedicated to the rebirth of the new young sun, new solar year...

Anyway, few years ago I came across an article, in which Michael Gibbons, a former State archaeologist, claimed that: "Newgrange may be Ireland’s match for Stonehenge, but it has gained international renown for all the wrong reasons..."

According to Gibbons, "The theory that our Stone Age ancestors designed the passage tomb to capture the rising sun during the winter solstice is a 50-year-old construct rather than accurate reconstruction of a 5,000 year-old practice..."

Gibbons, who was a student of Prof Michael O’Kelly, who excavated and reconstructed Newgrange, argues that O'Kelly's contention that the tomb was largely unaltered from the Neolithic period some 5,000 years ago is not true...

Mr Gibbons claims that late Prof O’Kelly lifted the Lightbox during reconstruction of the entrance "to make the sun shine through it on winter solstice"...

He also says that: "When Prof O’Kelly revealed his new Newgrange Solstice phenomenon at a lecture 40 years ago, it did not get support... Too polite to speak, we said nothing, but it must have dawned on everyone there afterwards that it constituted a monumental mistake..."

Soooo...What are we to make of this? Is Newgrange Winter Solstice phenomenon a modern forgery, or was this structure originally built as a solar temple? I believe that Professor O'Kelly was dead right. Newgrange was definitely built in such a way to let the Winter solstice sun in

And the Irish have preserved the proof of this in their oral tradition. In my post about the Flood of Partholon, I already gave one proof that these stories are in some cases over 5000 years old.

There is another story, directly linked with Newgrange, that is as old. This is the story of Aengus. In Irish mythology, Aengus, is one of the Tuatha Dé Danann. He was a son of Dagda (Giving god) and Boann (Goddess of the river Boyne). Pic: Victorian depiction of Aengus...



Officially 🙂 Aengus was "probably originally a god associated with youth, love"...In Old Irish his name is Óengus or Oíngus. The name is attested in Adomnán's Life of St Columba as Oinogus(s)ius. Officially: "This is believed to come from a Proto-Celtic name meaning true vigour"

Hmmm...The god of youth and love? Well this "probably" comes from the fact that Aengus was also known as "Óengus Óc/Aengus Óg" (Aengus the young), "Mac Óc/Mac Óg" (young son)...

I find it very interesting that the Gaels had to qualify Aengus  as "The young one"...When his name sounds sooooo much like "Jungaz" (The Proto-Germanic root meaning young one). But that is surely "just a coincidence"!!!

Remember Mr Gibbons, who slated Professor O'Kelly for his claim that Newgrange was built to capture winter solstice sun? He suggested that Newgrange may have been an Iron Age burial site dedicated to an “Irish elite” with links to Roman Britain...Based on archaeological evidence from the site. Any Germanic speakers among them?

That is very interesting indeed...

I will let this simmer 🙂

This, however controversial, is nothing compared to the legend related to "How Aengus stole Brú na Bóinne (an area of the Boyne River Valley that contains the passage tombs Newgrange, Knowth and Dowth) from Dagda"...

According to the 11th century Book of Lecan, the Dagda had built the Brú for himself and his three sons Aengus, Cermait, and Aed. But Aengus wanted it all for himself. The 12th century Book of Leinster describes how Oengus tricked Dagda into giving him the Brú for all eternity...

Aengus asked his father if he could live in Brú na Bóinne for "a day and a night", and Dagda agreed. Irish has no indefinite article, so "a day and a night" is the same as "day and night", which covers all time, and so Aengus took possession of Brú na Bóinne permanently...

Well, this is the story and its interpretation. But what if Aengus actually really meant "a day and a night" and the "cunning trick" part was added later because the original meaning of this story was forgotten?

Here is what I think. Aengus, Jungaz, Mac Og, The Young one, is the young sun, known in Slavic mythology as Jarilo. Just like Aengus, Jarilo was the "Youngest son". According to Slavic beliefs, Jarilo is born on Winter Solstice. The same day when the first morning sun, new born sun, enters Newgrange through the entrance. The only day sun enters Newgrange...

The new sun is born in one day, the day of winter solstice. Interestingly, the story of the birth of Aengus tells us that Dagda, had an affair with the river goddess Boann, when Aengus was conceived. In order to hide Boann's pregnancy, Dagda made the sun stand still for nine months so that Aengus was conceived, gestated and born in one day...

Very interesting indeed.

I believe that Aengus was The young sun and that his name actually means "Young one", not "True vigour". Just like Jarilo, whose name also means "Young one". 

Their equivalent in Greek mythology was Apollo, the Young Sun. 

Now look at this:  

When Apollo was born, "swans circled Delos seven times".  From his father Zeus, Apollo had also received a golden chariot drawn by swans.



What is very interesting is that Swans of Apollo are not just any swans. They are Singing Swans. And the only swans that sing are "Whooper swans".



The whooper swans live and breed in far North of Eurasia (yellow). They winter in Southern and Western Europe (Blue, Green).




They arrived to Greece at the beginning of winter. To announce the immanent arrival of Winter Solstice and the birth of Apollo, the birth of new Sun, the birth of new Solar Year.

Interestingly, "It was said that four swans always hovered round Aengus's head..."

The arrival of Singing Swans to Ireland in the late autumn, signals the immanent arrival of Aengus, Young sun...


All this points to Aengus being the Young sun. 

Now this is an old photo of the Newgrange entrance before it was reconstructed. The Lightbox is covered by earth, the support stones are half collapsed. No light ever entered Newgrange...



By medieval time, the link between Newgrange and winter solstice was completely forgotten and the main date associated with the whole area was Samhain...

Two hills in the Boyne Valley were associated with Samhain: Tara, where the entrance passage to the Mound of the Hostages was aligned with the rising sun around Samhain, and Tlachtga which was the location of the Great Fire Festival which begun on the eve of Samhain...

The fact that Gaels associated Newgrange with Samhain, Aengus's request to reside in Newgrange for "a day and a night", coupled with the Winter Solstice phenomenon observed in Newgrange, can mean only one thing: This is a story describing the original function of Newgrange...

And it comes from the time before this tumulus fell into disuse and disrepair...From the time when Newgrange was the centre of the solar cult, where people celebrated rebirth of the new sun, new solar year, on the day of winter solstice...

When was the last time Newgrange was used for this before it was restored to its old glory 50 years ago? This is how old this story is...

PS:

As I finished my post I was pointed to the article which discusses the same issue entitled:

"Re-discovering the winter solstice alignment at Newgrange, Ireland. In C. Papadopoulos and H. Moyes (eds) The Oxford Handbook of Light in Archaeology" by Robert Hensey

In it I found that some Irish historians have come to the same conclusion before me. 

"Waddell (2014) contends that certain kinds of information were more likely to transfer through time, and notes that for a prehistoric person, the rebirth of the sun may have been equivalent to the resurrection for medieval Christians—thus significantly increasing the likelihood for the survival of knowledge of Newgrange’s solar associations. He further suggests that it is ‘quite conceivable that figures such as the Dagda, … Óengus and Bóand or their precursors—and events associated with them—were part of the beliefs of those who frequented Newgrange over such a long timespan’, even allowing that ‘Aspects of their myths may well be incorporated in constructional and morphological elements of the monument"


"John Carey (1990) has argued that the unique motifs in myths centred on Newgrange (and Dowth) in medieval Irish manuscripts (see below), viewed in light of the discovered solar orientation at Newgrange, suggest that elements from these stories may have Late Neolithic origins, or at least ‘cannot be dismissed as mere coincidence’ (p. 29). These literary tales, in several cases directly connected with Newgrange, contain an intriguing set of references to the manipulation of time, specifically to the manipulation of time over one day, and the control of, or temporary stopping of, the sun. Furthermore, as observed by O’Kelly (1982) and Ó hÓgáin (1999), these tales feature recognized solar deities, in particular the Dagda, keeper of the Brugh, and his son Oengus"

The article also states that the locals actually told archaeologists that "on certain dates" the sunlight enters the tumulus and illuminates the stone with the triple spiral...



The article then goes to postulate that it is possible that Newgrange was used as a sacred place where solstice was celebrated until Christianity arrived to Ireland. That would then explain the solar mythology related to Newgrange not as survival of the Neolithic mythology, but as survival of the Iron Age mythology. 

I don't know what is more fascinating. The fact that Neolithic solar temple was still used by the local inhabitants for solstice ceremonies during early medieval time, or that the memory of the Neolithic solar temple survived among the local inhabitants until early medieval time. 

What do you think?

Tuesday, 27 December 2016

Wren or wran?

The wran, the wran, the king of all birds...

This is wren. The Wren is small and rather inconspicuous. But it lives life at a fast, relentless pace and it sings this way too - it trembles as it puts everything into its song, which lasts about 5 seconds and usually ends in a trill.They are either the first or one of the first birds to start singing at dawn and once they start their song is so loud that it drowns out everything else. So they are known as the heralds of the rising sun. 


In European folklore, the wren has always been considered the king of the birds, as its name in European languages indicates. Aristotle and Plutarch called the wren basileus (king) and basiliskos (little king). In Latin he was known as Regulus - prince. In French, Roitelet - little king. Celtic names of the wren (draouennig, drean, dreathan, dryw etc.) all mean druid bird, and in Welsh the word dryw actually means both druid and wren. It is the same in Germanic languages. In Teutonic wren is Koning Vogel meaning king-bird. In Old German wren is Schneekönig meaning snow king, in Modern German wren is Zaunkönig meaning king of the hedge and in Dutch wren is winterkoninkje meaning winter little king. The same situation is in Slavic languages. In Serbocroatian wren is carić maning little tzar, in Russian wren is korolek, in Ukrainian wren is korolik, in Sorbian wren is kralik, In Slovenian wren is kraljiček, in Slovak wren is hrdlik all meaning prince, little king. 

It was generally believed that wren brought good fortune and harming the bird or its nest was strictly forbidden. It was also believed that anyone who broke this taboo would die from a lightning strike. 

Well wren was considered the bringer of good news everywhere except in Ireland where he was considered to be the bringer of bad news. This is the list of local beliefs related to wren from Ireland from "Pagan Celtic Britain", by Ann Ross, Chapter VI, page 260:

"...if it call from behind you importuning of your wife by another man in despite of you. If it be on the ground behind you, your wife will be taken from you by force. If the wren call from the east, poets are coming towards you, or tidings from them. If it call behind you from the south, you will see the heads of good clergy or hear death tidings of noble ex lay men. If it call from the south robbers and evilkinsmen are coming. If it call from the north west, a noble hero of good lineage and noble hospitallars and goodwomen are coming.
If it call from the north, bad people are coming whether warriors or clerics or bad women and wiched youths are on way..."

So no wonder that in Ireland on Christmas day wren was hunted and killed...

Long ago, on Christmas day, in Ireland, group of men an boys, called "wren boys" go out "hunting the wren". Pursuit of the bird persisted into the early years of the 20th century. Accounts relate that for a day or two previous to the holiday wren was, ‘hunted and knocked over with stick or stone. Two or three of them were tied to a branch torn from a holly bush, which was also decorated with coloured ribbons. Sometimes a pole or a basket was used to carry the dead wren. If the group as "unlucky" and couldn't find and kill a wren, an effigy, a bird doll was used. 

Yates drawing of "wren boys"

Then on the St Steven's day, the "wren boys" or as they are sometimes called "straw boys" get dressed up in masks, straw suits, and colorful motley clothing, and go from home to home displaying the dead birds and begging for money "to bury the wren." They play music instruments, sing and make a lot of noise. At the door step of each home the 'Bean an Tí' (the woman of the house), is beseeched:

The wren, the wren, the King of all birds,
St. Stephen's Day was caught in the furze.
So up with the kettel and down with the pan,
and give us a penny to bury the wren.
The house that is least generous is likely to have the wren buried under their door, "through which no luck would then enter for a twelvemonth". 

Here are some pictures of "wren boys" or "straw boys" from Ireland:












Similar traditions of hunting the wren have been performed on the Isle of Man on Boxing Day and in Pembrokeshire, Wales on Twelfth Day (6 January, the old Christmas day) and, on the first Sunday of December in parts of Southern France, including Carcassonne. 

What is the explanation for this strange custom? Why, of all birds, is this tiny bird chosen as the martyr for display by groups who take their name from it? 

Apparently because of its treachery. Here are the explanations given in Ireland for this custom:

When the Irish forces were about to catch Cromwells troops by surprise, a wren perched on one of the soldiers drums made a noise that woke the sleeping sentries just in time, thereby saving the camp.  

Another explanation is that wren betrayed St. Stephen, the first Christian martyr, by flapping its wings to attract his pursuers when he was hiding in a bush. 

Another explanation for the hostility towards this most harmless of creatures says that it is all the result of the efforts of clerics in the middle ages to undermine vestiges of druidic reverence and practices regarding the bird. Medieval texts interpret the etymology of wren, the Irish for which is dreolín, as derived from 'dreán' or 'draoi éan' the translation of which is 'druid bird'. So once venerated and protected bird, whose harming was by the Irish believed to be punishable by death by lightning, became the target of the ritual killing on the same day when it was originally celebrated. 

The last explanation for the hatred towards wrens is also the explanation for how wren got to be called the "little king".This explanation is associated with the fable of the election of the "king of birds". The story goes like this. The birds decided to elect the king of birds and decided that the bird that could fly to the highest altitude would be made king. The eagle out-flew all other birds, but he was beaten by a wren that had hidden in his plumage. And when the eagle tired, the wren flew out above him and won the race. 

This fable is already known to Aristotle (Historia Animalium 9.11) Plutarch (Political Precepts xii.806e) and Pliny (Naturalis Historia 10.74). 

Plutarch implied that this story teaches us that cleverness, trickery is better than strength. Hmmmm...Great lesson....

What is interesting is that this old fable is actually still told as a fairy-tale in Ireland and in Slavic lands. 

In Irish version, god wished to know who was the king of all birds so he set a challenge. The bird who flew highest and furthest would win. The birds all began together but they dropped out one by one until none were left but the great eagle. The eagle eventually grew tired and began to drop lower in the sky. At this point, the treacherous wren emerged from beneath the eagle's wing to soar higher and further than all the others. And this is why wren is hunted and killed. In Irish the word Dreoilín means wren and the word dreolán means trickster...

In the Slavic version the bird which flies the highest, while carrying the wren hidden in his feathers,  is eagle (in East Ukrainian and Polish version) or heron (in West Ukrainian version) or stork (in Sorbian version). Once the eagle (heron, stork) out-flies all the other birds, wren flies out of its plumage and out-flies the eagle (heron, stork). 

That wren is seen as trickster in Slavic mythology can be seen from the fact that wren is also known as "obluda" meaning "trickster", "durisvit" meaning "charlatan, fool", "zvoditelj" meaning "joker". But in Slavic version of the story, the trick is discovered and wren is forced to run and hide in order to avoid punishment. In Ukrainian and Sorbian versions of the story, this is not the end. Angry birds decide that because they could not find the king of the bird through a "who can fly the highest" competition decide to stage a context in "who can get the deepest". The bird that can get the deepest into the ground will be the king of the birds. And again wren won the contest. The wren scientific name Troglodytidae is derived from the word "troglodyte", which means "cave-dweller". The wrens get their scientific name from the fact that they forage in dark crevices and hide from the cold in holes just like mice. This small, brown bird that scurries through the undergrowth and into log piles and holes in search of insects and any other small animals, particularly beetles and spiders, from a distance actually looks like a mouse. Thus in Ukrainian and Polish tradition, wren is also known as mouse king. It is interesting that Icelanders also consider wren to be the "mouse's brother". 

The Celts and the Slavs seem to have understood the story slightly differently from the Greeks. Wren's trickery was not seen as virtue but as a crime, a sin...punishable by death...

Are Slavic wren stories versions of older Celtic stories preserved in Central Europe when Celts morphed into Slavs? Or does this story about the cheating wren predate both Celts and Slavs? Or is this story about the cheating wren a later corruption of a much earlier story which doesn't involve wren at all but another bird whose name sounds very much like wren, making the wren an unfortunate victim of a mistaken identity? 

Let's see what we can dig out. 

Remember that wren forages and hides in holes in the ground, in "the underworld". This makes wren, the bird that can be under ground, on the ground and in the air "the bird that connects the three worlds". 

As I already said, wren is the first bird to start singing in the morning. And the loudest. This is why wren is known as the herald of the rising sun. 


So every evening both the sun and wren go underground. And every morning wren emerges from the underground before the sun does, effectively out-running the sun during their race from the underworld to heaven. Now the bird most associated with the sun is eagle, who is the solar bird pretty much in every religion in the northern hemisphere. So wren racing the sun can be nicely represented with wren racing an eagle. Is this the origin of the story about the bird race in which a wren beat an eagle?

Also because wren announces the arrival of the sun, during the Pagan times, wren, the "little king of birds", was announcing the arrival of the Sun, the "big king of heaven". That is a particularly important role in sun worshiping religions. No wonder wren was so venerated and protected. 

European Wrens are migratory in some parts of Europe, flying anything up to 2500 km (1500 miles) with some migrating all the way from Scandinavia down to Spain. But in British Isles wren is one of the few non migratory songbirds and is often the only bird singing during the winter solstice period. Its song on the Winter Solstice morning, not only announces the sunrise, it announces the beginning of the new solar year, the birth of the new sun, new sun god, new little king of heaven.

Christmas is repackaged Winter Solstice and that many old rituals related to winter solstice were moved to Christmas. So instead of the birth of the new sun, new sun god, little king of heaven which happens on the Winter Solstice morning, we have the birth of baby Jesus, the son of God the king of heaven, which happens on Christmas morning. Now correct me if I am wrong, but the son of the "king of heaven" is defacto the "prince of heaven" or the "little king of heaven". Right?

When the Winter Solstice celebration of the birth of new Sun God was replaced by the Christmas celebration of the birth of the Son of God, Christians didn't want to be reminded of the old Sun God by the wren, who was still announcing his arrival. So Is this why wren had to die on the day the new Son of God was born to replace Sun the God? Look at the day on which the dead wren, the dead herald of the old Sun God was paraded around. That day is the day after the Christmas day, the St Stephen's day. Now who is this St Stephen? St Stephen or St Stephan is traditionally venerated as the Protomartyr or first martyr of Christianity. Now this means the first one to be killed in the name of Christ, Son of God. And the first to be killed in the name of the Son of God is Sun the God. New young Sun God, old "little king of heaven", which used to be born on the day of the Winter Solstice is now killed on Christmas day, replacement for the Winter Solstice, and is replaced by Son of God, new "little king of heaven". And the day when this "first victim of Christianity" is celebrated is St Stephen's day. Funnily name Stephen or Stephan was originally a title meaning "crowned" or king, the origin of which is in the  Ancient Greek word "στέφανος" which means crown. It was the title given to many kings in medieval Serbia, Croatia, Hungary and Poland. So the death of the old "little king" and the enthronement of the new "little king" is celebrated on the day of Stephen, the day of the "crowned one" the day of the king. Do you think that there is some kind of symbolism here? 

But this is not all.

Why is the killing of wrens or disturbing of their nests punished by thunder? And why is it said that wren is the bird of Lugh, the Celtic thunder god? Well to understand this we need to look at what happens to the newly born Sun God after the Winter Solstice.

Remember my post "Two crosses"?

As soon as he is born on Winter Solstice, the Sun God starts its ascend to the throne. He finally sits on its throne on Summer Solstice. This is the day when the sun reaches the highest point in the sky above the northern hemisphere. This is the maximum sunlight day. One would expect that the day after the Summer solstice, as the days start getting shorter the weather would start getting colder. But that is not the case. The days start getting shorter but the weather continues to get warmer. Until the 2nd of August. This is the maximum heat day. This is the sun at its maximum strength. After that the days finally start getting cooler.

In Serbia the 2nd of August is Perun day, but also the day of Ilija Gromovnik, the Thundering Sun, the Thunder Giant. In Serbian Thunder Giant is Grom Div. In Ireland 2nd of August is the day of Chrom Dubh, the Sky God and the main agricultural deity of the old Ireland. But also the day of Lugh, the thunder god.

Now if we look at wren life-cycle we will notice something very interesting. This is an excerpt from Edward Armstrong's THE WREN (1955) which talks about wren's singing patterns:

"Usually there is little song in January apart from imperfect phrases, lacking in verve, during the day, especially in the morning if the weather is mild, and some rallying songs at dusk, if it is severe. .... Favourable weather in February elicits a fair amount of morning song, a song or two in the afternoon and a little regular song before roosting. ... In March [if the weather is mild] there is intermittent singing for two or three hours in the morning, an increase in the evening output and a general advance towards day-long song .. at the end of the month, when nest-building has begun, song is in every way well developed. ... In April there is still more territorial song ... apparently there is some diminution in May [when females are incubating or, towards end of May, feeding young] ... it is difficult accurately to assess the output of song at this stage as individuals vary according to the phase of the breeding cycle. ... In June many reach their highest daily production of song and a few young Wrens begin to sing at the end of the month. During July song decreases and deteriorates, and some adults go almost out of song, but the number of juveniles singing increases. The moult in August is accompanied by an abrupt diminution of song, so far as most adults are concerned, but the birds of the year frequently utter their broken ditties, mainly during the hour and a half after sunrise. This may continue until about the beginning of October when song becomes bolder and clearer, though still incomplete. In November if the weather is [mild], there is little change: Wrens are heard for about half and hour after sunrise and a few phrases are uttered in the late afternoon and towards sunset. Song diminishes in December, but even when it is freezing Wrens occasionally engage in song duels."

So wrens sing the most around Summer Solstice period as befits the herald of the Sun. But they get almost completely silent around Crom Dubh, Lugh, Ilija Gromovnik, Perun day. And this is the only time when these loudmouths shut up. Why? The reason for the sudden silence of wrens, is the annual moult: a complete change of feathers after the final wear and tear of the breeding season. Even juveniles are changing into adult plumage. Moulting takes energy, as the bird's metabolism speeds up to grow new feathers and push out the old ones. The birds become lethargic, reluctant to fly very far, and spend much of the day resting in deep cover. Keeping their beaks shut.

And this coincides with the period when Summer turns into Autumn and the beginning of the harvest. For early farmers this must have been very auspicious. As I wrote in my post about the Sky Father, the beginning of the harvest is the most critical period of the whole grain vegetative cycle. Sudden storm, heavy rain and particularly strong winds can destroy everything farmers worked for the whole year. On Summer Solstice Sun God was powerful and merciful. On the 2nd of August he is even more powerful but he is angry, angry because his reign is coming to an end. This is why 2nd of August is the real seat of the Sky God. Because this is when he is most dangerous.

And in Serbia, on the 2nd of August people celebrate St Stephen the Wind maker. This saint is Christianized version of Stribog, the old Slavic wind god, the destructive face of Perun. 

So during this "dangerous" harvest period, during the reign of Perun the destroyer, Stribog, wren doesn't sing. It hides and it looks like it has disappeared. Well this looks like a fitting announcement of the arrival of the old cranky god, don't you think? Run and hide... And then it starts singing again when the harvest is finished and the reign of the sun is over. Right on time for the arrival of the Lady, Virgo. Is this why there is the link between the Storm god and wren and why those who harm wrens are punished by thunder? I also believe that the fact that wren is in Slavic countries also known as "bull's eye" is another thing that confirms this link between the Sky god in his terrible Destroyer role and wren. The sacrificial animal of both Perun and Crom Dubh was bull...

O and by the way in Japan, the wren is labelled king of the winds...

But it is possible that the hunt actually originally happened on winter solstice day but that the bird that was hunted was not wren but wran, vran meaning crow, raven.

In English tradition, "the cock robin and the jenny wren are the Queen of Heaven’s cock and hen".
The shape-shifting Fairy Queen took the form of a wren, known as "Jenny Wren" in nursery rhymes.

In my post "Babje leto - Grandmother's summer" I talked about the transformation of the old mother goddess into Mary the mother of god, the Queen of heaven. According to the old Serbian and Celtic tradition, the year was divided into two parts: the white, light, warm part dominated by the Sky father and the black, dark, cold part dominated by the Earth Mother. These two opposites mix during the year and produce life. But in their extremes they are both destructive and bring death. 

The period between the Summer solstice (21st of June) and the beginning of Autumn (2nd of August), is the extreme Sky Father period. This is the period symbolized by the Eagle. The period between the Winter solstice (21st of December) and the beginning of spring (2nd of February) is the extreme Earth Mother, Baba, Cailleach period. This period is symbolized by crow and raven. In my post "Bran Vran" I talked abut the word "bran, vran, wran, fran" which is found in both Slavic and Celtic languages and which means "crow, raven" but also "black".  Crow and ravens, the ominous black birds of death are sacred birds of the mother goddess in her most extreme form as the old hag of winter. 

The eagle, the big king of the summer skies and the crow, the usurper, the little king of the winter skies. Interestingly crows are the only birds which are not afraid of eagles and are known to gather in groups and attack eagles...On top of this crows and ravens are the smartest birds. So if any bird was to outsmart an eagle and use smartness against strength it would have been crow (wran) and not wren. 

In Ireland the "wren boys" don't actually sing "The wren, the wren, the king of all birds...". They sing "The wran, the wran, the king of all birds...". Is this just the mispronunciation or were the original "wren boys" actually "wran boys" who didn't hunt wrens but "wrans", crows and ravens?

Crows and ravens can devastate the grain fields during the winter and early spring. They gather in huge flocks, land on fields and can basically poke and pull every last seed out of the ground. This is why farmers since the time immemorial considered crows their enemies and built scarecrows



Now here is again the picture of the "wran boys":



Don't they look like scarecrows dressed in old mismatched colorful clothing? And look at the "straw boys". Don't they look like walking grain stacks? 



Giant grain stacks, good harvest, is reason why crows (wrans) are killed... 

The "wran boys" go through the fields, bang drums, blow pipes and shout. Just what you want to do if you want to scare the crows and ravens (wrans). And if you also manage to kill a crow and raven (wran) or even many crows and ravens (wrans) even better. And to prove that you have done your job of protecting the fields well, you attach the dead crows and ravens (wrans) on the holy branch and parade them through the village and you ask for money to bury them. And you kill the crows and ravens (wrans) on the day of the Winter Solstice, the day when the Sun is reborn, to help the Eagle win over crows, to help light win over darkness, to help the summer win over winter...

Remember how in Ireland wren was considered the bringer of bad news, which is the role dedicated to crows and ravens in Slavic countries where wren always brings good news? Did someone seriously misunderstand something here? I believe so. I believe that the old custom of killing crows and ravens on Winter Solstice was, when the meaning of the word "wran" was forgotten, replaced with killing of wren, which is the closest English word that sounds like "wran"...

What do you think?

I will leave you with this great song by Snakefinger and Residents called "Kill the great raven". You can hear the song here.

Kill the Great Raven 
Kill the Great Raven 

His tiny eyes, they search the skies 
He looks so alone, so he must die 
"Oh, does he really have to die?" 
"Oh yes, he really has to suffer" 

Kill the Great Raven 
Kill the Great Raven 

And when he dies, 
to his surprise 
The sun will set 
and he will rise
"Where will he go?" 
"He'll become the sun of course. 
We must have one you know...

Kill the Great Raven 
Kill the Great Raven