Thursday, 12 July 2018

Aries must die

In my post "Two crosses" I talked about the division of the solar year using solar cross (solstices and equinoxes) and earth cross (quarter days). The second solar year devision is at the core of the Celtic and Serbian calendar.

In Celtic calendar the year is divided into two main parts (white and dark part of the year) by Bealtaine - the beginning of the summer and Samhain - the beginning of the winter.



In Serbian calendar the year is divided into two main parts (white and dark part of the year) by St George's day - the beginning of the summer and St Mitar's day - the beginning of the winter.



For sheep herders in Serbia these two dates had special meaning.

The beginning of the white part of the year, St George's day, was the time of the year when lambing season was officially over. Lambs were separated from their mothers and milking season began. This was also the time when sheep were driven to the highland pastures where they would spend summer and autumn.


The end of the white part of the year, St Mitar's day, was the time when the milking season ended and the sheep were driven back down into the valleys where they would spend the winter and spring.

Serbian customs and rituals related to the St George's day are mostly remnants of the old pagan religion which was replaced by Christianity. And in the old pagan religion, St George was known as Jarilo, the bright, burning, scorching one. Interestingly the Celtic counterpart of Jarilo's day, Beltane means "the day of the bright fire"...

These rituals start on the day before St George's day.

The day starts early in the morning when young men and women go to the meadows and forests to pick medicinal herbs and flowers. The girls would then take the medicinal herbs and flowers to the nearest flowing water where they would make wreaths.


Some of these wreaths were ceremonially "drowned" (thrown) in the river as an offering. Girls would also spray each other with water.


The other wreaths were brought home.


At home, one of these flower wreaths was hang on the house gate.


Some were hang to dry and were then kept in the house until the next St Georges day and the medicinal herbs were used when needed.

At the same time the woman of the house would make a special solar bread called "kravaj" which also looks like a wreath. The bread could be any size as long as it has a hole in the middle.




Two were used during "premlaz", the ritual first milking of the year which is always done the day before St George's day and which marks the beginning of the milking season.

This is how this milking ritual was done:

First an Easter egg, which was specially saved for this purpose, was placed on the ground inside the sheep pen. Then the milking pot was placed on top of the egg and one of the flower wreaths was placed around it. Then one of the sheep which just had their first lamb was selected and the second flower wreath was put around it's neck. Then the sheep was brought to the milking pot and was milked through the hole of the "kravaj" bread.


This milk was used to make the first cheese of the year.

After the milking was done, the egg and the bread were buried inside an ant hill. So the sheep will multiply like ants.


This cheese made from the first milk (only one day old), was used the next day (St George's day) to make belmuž, a votive meal which is always made by male shepherds.


Here is the belmuž recipe:

Salt a drained lump of sheep cheese which must not be more that two days old. Put it in a cauldron over a fire and constantly stir until it melts down into "foam". Then get the cauldron off the fire and put it next to the hearth on the heated stones. Add corn flour to the melted cheese and continue to stir with "curak" (wooden spoon) until it is well "baked" and butterfat is released. The dish is best served hot.

This meal was ceremonially eaten by the shepherds "so that sheep would have a lot of milk".

The main St George's custom however was the sacrificial slaughter of a lamb which was dedicated to St George. This sacrifice was originally dedicated to Jarilo. Every house which had sheep had to sacrifice a lamb. On the morning of the St George's day, the man of the house would go to the sheep pen. He would pick a healthy male lamb and would mark it as a sacrificial animal by putting a flower wreath around its neck. He would then light a candle on its right horn and would give the animal some salt to lick. He would then cross himself three times and say: "It is not me who is killing you, it is St George's day". Originally this was probably: "It is not me who is killing you, it is Jarilo who is killing you".

The slaughtering of the lamb was usually done near a flowing water.

During the slaughtering of the lamb, people tried not to spill any blood on the ground. This blood was considered sacred and was believed to have magical properties. It was collected in a dish. Girls smeared this blood on their faces "to be healthy and beautiful". Some of the blood was also smeared on houses to protect them from "evil spirits".

The rest of the blood was mixed with flowers from the flower wreath which was used to mark the sacrificial lamb, crumbled "kravaj" bread through which the first milk was milked and crushed Easter egg on which the milking pot was placed (both were dug out of the ant hill), and some grain seeds and and grass. This mix was then fed to all the animals, "to protect them from disease and to ensure their fertility".

The lamb was then roasted on a spit and was eaten by the whole family usually outside in a meadow next to a river. This photo taken in 1930 in Banja Koviljaca is showing a family having Djurdjevdan lunch with roast lamb on the spit as the main dish.


While Djurdjevdan lamb sacrifice was in most areas a family sacrifice, in Eastern Serbia, in the Stara Planina (Old Mountain) region, a collective lamb sacrifice was also performed by the whole village together.

Old Mountain is the Serbian name for Balkan Mountains. These mountains contain some of the best highland pastures in the region and used to be famous for huge sheep flocks which traversed the mountain during the grazing season.


Unfortunately today, due to depopulation of the area, the lush mountain pastures are almost empty. Only few small flocks are still left like this one:


The highest peak of the Old Mountain is Midžor. It is situated on the border between Serbia and Bulgaria. At 2,169 metres (7,116 ft), it is the highest peak of the Western Balkan Mountains, as well as the highest of Serbia outside Kosovo.


Under this peak we find the village Vrtovac, where every St George's day, villagers, as well as performing an individual family lamb sacrifice, perform a collective, village lamb sacrifice in a small chapel dedicated to St George which is located in the place called Kalovat.


The chapel contains several old stone crosses.


The main cross has an engraved and painted picture of St George on a white horse between two winged suns.


The lamb which is slaughtered during the village sacrifice is called "molitva" which actually means "prayer". This is very interesting as it reminds us that the original meaning of the prayer was either a sacrifice or a promise of a sacrifice in exchange for whatever people prayed for.

The sacrificial lamb is brought to the chapel early in the morning.


It is then laid in front of the St George's cross where it is slaughtered.


The lamb has to be slaughtered in such a way that the blood sprinkles the St George's cross and the small red stone cross which stands next to it.


After the sacrifice is made, people circle the chapel three times. Then a mass is said by the priest and the "Slava" feast is held in front of the chapel.




This ritual sacrifice was performed "to protect the crops, to protect the health and fertility of the farm animals, particularly sheep and to protect the village".


Now here is the question that springs to mind. Why are male lambs sacrificed to Jarilo (sorry Saint George)?

One possible explanation is that shepherds sacrificed a male lamb, as a "firs fruit offering" to Jarilo in return for protecting their flocks and crops. 

There is also another possible explanation.

In my post "Ram and Bull" I talked about the strange "coincidence" that the Aries (Ram) zodiac sign marks the end of the lambing season of the wild Eurasian sheep and that Taurus (Bull) zodiac sign marks the beginning of the calving season of the wild Eurasian cattle.

The 6th of May, the day of Jarilo (St George's day), which marks the end of spring and the beginning of summer falls in the middle of the Taurus (Bull) zodiac sign.

So for summer to arrive, Taurus must begin first. And for Taurus to begin, Aries has to end. The ram (male lamb) has to die.

Every year, Aries has to be "sacrificed" to Taurus or the summer will not begin...

Interesting right?





Is the ritual sacrifice of lambs to Jarilo a ritual representation of this natural process?

Tuesday, 3 July 2018

Flute

Using acorn cap as a whistle with two hands:

Find a ripe acorn and separate cap from the seed.


Hold the cap between both thumbs and both pointer (index) fingers, as shown below. Make the "Y" shape with your thumbs and position them to show only the small, top, triangular section of the acorn.

Constrict your lips a little and blow hard, just as if you were blowing out a candle that was 3 feet away from you. The knuckles of your thumbs will rest right in between your lips. The thumb knuckles won't get past your lips into your mouth, though, because your lips are pursed.


Or you can do it like this with a single hand:

Get an acorn cap


Put it between your pointer and middle finger like this


Squeeze you hand in a fist like this


Put the pointer and middle finger knuckles into your mouth and blow like this


When you get it, you'll know it. You will hear a shrill whistle.

How did the first person figured out that this will produce a whistling sound? How did he get the idea to even try this is beyond me. But he did. What he did not do was make the whistle. He just picked an acorn cup, fiddled with it for a bit, and decided to blow on it to see what happens...And an acorn cup whistle was born. 

Could we say that that person invented an acorn cup whistle even though he didn't make it?

Why am I asking this questions?

Because there is currently a debate raging in archaeological community about who invented the first flute. And it is completely concentrated around the question who made the first flute as if making a flute and inventing a flute is the same thing. But as we have just seen making a musical instrument and inventing a musical instrument can be two completely different things...

The first flute

In its most basic form, a flute is an open tube which is blown into. There are several broad classes of flutes. With most flutes, the musician blows directly across the edge of the mouthpiece, with 1/4 of their bottom lip covering the embouchure hole. The vibration of the air column inside the flute tube produced the sound. The longer the flute tube the deeper the note. If you want to produce two different notes, cut two flute tubes of different length. Put several of these flute tubes of different length together and you get pan flute.


However skilful musicians can produce many different notes even with a single flute tube. These are called overtone flutes.



Here is Michal Smetanka, a famous Slovak musician playing traditional flute music from the Carpathian mountains (notably regions of Spis and Saris in Slovakia) using a flute with no holes. This is the most primitive flute there is, basically a hollow stick or reed or bone that you blow into


Now there is an easier way to produce multiple notes with a single flute tube. You bore several (up to 8) holes into the flute tube. When you cover them all with the tips of your fingers, you have again the full tube length as a sound generator. As you lift up different fingers you change the length of the tube which acts as the sound generator and you also change the flow of air through flute tube, resulting in the production of different notes.


Here is great Serbia flute player Vitomir Stanojević playing traditional music from Serbia using flute with holes.


Now all of these flutes are made either from reads or from wood. These are extremely perishable materials and it is no surprise that we didn't find any really old wooden or reed flutes. Maybe people have been making wooden or reed flutes for hundreds of thousands of years, but we will never know that.

However there is another material that people have been making flutes from which is a lot more durable: bone. So how do you make a flute from a bone? This is a cross section of a long bone from a leg, arm or wing.


To make a bone flute from a bone you need to roast or cook the bone, then you need to brake or cut off the solid bone ends (Proximal epiphysis and Metaphysis). This will leave the middle hollow part of the bone (Deaphysis).



Basically what you have is a bone flute tube. That is when you suck out all the bone marrow. Which is why people have been cooking and breaking bones since at least the Palaeolithic.

Bone marrow is delicious. And it is also highly nutritious, full of good fats and proteins and packed with energy. 100 grams of bone marrow has over 700 calories. So if you were Palaeolithic hunter gatherer you were definitely not going to waste such delicious and calorific treat...

So how to eat bone marrow? 

Well you can roast the bones over fire then break them and suck the bone marrow out. You can see how to do this in this great video "Eating bone marrow like a caveman in the forest" from The Wooded Beardsman.

Get a bone



Place it on fire and leave it there to roast


Then get an axe and cut one end off


Or just break the bone in half using a stone


Get a stick and poke the bone marrow to dislodge it


Then suck it out


Or you can cut bones in bits and boil them to make a delicious soup.


Some people think that the first pots were invented so that people could cook bone marrow soups...

By the way, marrow isn’t just delicious and nutritious, it’s healthy, too. According to an article that appeared few years ago in the online issue of Cell Metabolism, University of Michigan researchers concluded that the fat tissue that makes bone marrow so tasty is a significant source of adiponectin, a hormone that helps maintain insulin sensitivity, break down fat and has been linked to a decreased risk of cardiovascular disease, diabetes and obesity-associated cancers. Also proteins contained inside the bone marrow are the best thing you can eat if you are recovering from bone and cartilage injuries...

So once you have eaten all the bone marrow and you have you bone tube all nice and clean you have yourself a flute. Remember flute does not have to have holes. All you need to do is blow over one end under the correct angle and you will make a sound. 

But who was the guy who first blew into a bone tube? And why? He definitely didn't look at the bone tube and said: "you know what, I am going to blow into this thing to make a sound". What I think happened is this: 

Mister Joe Neanderthal or mister Jim Homo sapiens was happily sucking on his bone full of yummy marrow. He has already sucked out most of it, but there was still some left at the bottom. He was about to start poking through the bone with a stick, when the stupid greasy thing slipped our of his hand and fell on the dusty (or sooty) ground. So what did Joe or Jim do? He was not going to just throw half eaten bone away and he was certainly not going to stuff it in his mouth covered in dust or soot. No he picked the bone and blew over the top to get the dirt off. And most of the time nothing spectacular happened. Except the dirt was blown off. But once, when he blew over the bone top under the angle that was just right a sound came out. 

Heads exploding and such stuff...

How long was it before everyone wanted to do the same? Entertainment was crap at those days, so a bone that makes a sound must have been viewed as something special. And soon when Joe, Mick and Mark Neanderthal (or Homo sapiens) all had their own sound making bones, and blew them all together they realised that they are all making different sounds. I don't know how long it took for someone to figure out that the longer the bone the deeper the sound, but that is not really important here...

Anyway once you have you sound making bone tube, otherwise known as flute, all you need to do to make a flute with holes is to drill few holes in it and hay presto. If you are interested in making bone flute yourself, have a look at excellent tutorial by Andy J. Letke which explains in detail how to make a bone flute from a turkey leg bone. Here is the final product:


Now we know that people have been making bone flutes for a very very long time.

This one is from the 18th century and was found during the excavations at Konserthusparken in Linköping, a city in southern Sweden.


This is a deer bone flute from Keynsham Abbey dated to 1344 - 1351


This is a crane ulna flute from Wicken Bonhunt dated 1100 – 1150


This is a crane ulna flute from Lincoln dated 930 - 940


You can read more about medieval from England in these two papers:

"English Medieval Bone Flutes c.450 to c.1550 AD" by Helen Leaf

This is the so called Malham Pipe, a musical instrument formed from the tibia of a sheep originally thought to be Iron Age but now thought to be post-Roman (Anglo-Saxon) in origin.


These are two ancient Roman bone flutes with six finger holes, Museum het Valkhof, Nijmegen


These are bone flutes from Laconia, Artemis Orthia Sanctuary, dated to the second half of 7th century BC


This is a bone flute found in Samtavro Bronze Age warrior grave, Georgia, dated to the 11th - 12th c. BC



This is so called "The Flute of Veyreau", a beautifully decorated flute made of a wing bone (ulna) of a Griffon (or a Black) vulture. It was found in a burial cave in the South of France together with other artefacts and human bones from which the flute was dated by carbon isotope analysis to the end of 2nd millennium BC


A bone flute made from sheep femur was found in Severn-Cotswold tomb, a type of megalithic chamber tomb built by Neolithic people in Wales and South West England around 3500 BC. Unfortunately I don't have any picture of this flute. Information from: "Catalogue of the mesolithic and neolithic collections at the National Museums and Galleries of Wales" by Steve Burrow.


A small bone flute (whistle) probably made of an animal’s long bone, was discovered at the acropolis of Sesklo, Thessaly, Greece. It was dated to the 6th millennium BC. Information from: "Flutes of the  first European farmers" by Beate-Maria Pomberger, Nadezhda Kotova & Peter Stadler


Also three bone flutes were found in the Dispilo Neolithic settlement in Greece dated to 5th millennium BC.  I want to thank Michel Dreher for sending me this pic of the two of these flutes from the site catalogue. The bigger one was made from a human bone :)



These are two out of 22 bone flutes from Isturitz, French Pyrenees, most from later Upper Palaeolithic proveniences, circa 30,000 - 10,000 years BP.


Then there is this one, until recently known as "the oldest-known musical instrument fashioned by human hands". It's a delicate flute made from the wing bone of a vulture that was dated to 35,000 BC. The team of archaeologists discovered the flute littered among a trove of early-human loot at a mountain cave called Hohle Fels in southwest Germany, just north of the Danube valley.



The flute which replaced the Hohle Fels flute as "the oldest-known musical instrument fashioned by human hands" is this one. This is one of the several bone flutes found in Geißenklösterle cave also in the Danube valley. Originally it was thought that these flutes are about 35,000 years old, but recent re-dating revealed them to be far older, with an age of 42,000 to 43,000 years.


Now this is exactly the time when, it is believed, Homo sapiens, entered Europe walking up the Danube valley. There they found Neanderthals and for a long time lived in the same area with them. The archaeologists say that all these flutes were found in caves with only Homo sapiens and not Neanderthal artefacts and remains. 

These Palaeolithic flutes dated to the early period of the Homo sapiens settlement in Europe have been used as a proof that Modern Humans were much more "human" than Neanderthals. Because everyone knows that music is one of the most refined things that Homo sapiens, and only Homo sapiens, are capable of producing.

Interestingly it is the cultured higher human, Homo sapiens, who made musical instruments and obviously enjoyed music, who wiped out the uncultured lower human, Neanderthal, probably between two music sessions...

There are several problems with this story. 

Many archaeologists think the story is probably more complicated than that because, they argue, the art and musical instruments that appeared in Europe around 40,000 years ago are so sophisticated that they must have evolved out of earlier musical and artistic traditions. 

So big questions is: where are the earlier, more primitive flutes that must have predated the sophisticated examples from Danube valley caves?

Well there is one earlier, more primitive example, but it is not found in a cave inhabited by "cultured, sophisticated higher human" Homo sapiens. 

This is it:




This 43,000 years old bone flute was found in a Divje Babe cave in Slovenia where only Neanderthal remains and artefacts were found. The flute is made out of a cave bear femur that was pierced with spaced holes. Archaeologists who discovered the flute, and many other, suggested the holes were man made and that there may have been four originally before the item was damaged. Two of middle holes are still intact and what looks like remains of two more holes can still be seen on either end. 

But not everyone thinks that this a flute. Other archaeologists have argued that the holes are the result of the bone fragment having been chewed by an animal rather than by human design.

The debate (fight) is still raging. It’s a debate that highlights some of the difficulties in identifying early musical instruments. For one thing, they may not have been made entirely from scratch but from materials that, through natural processes, were suitable for making music. 

Now remember the acorn cup whistles? Is an acorn cup whistle a musical instrument? It is. Is it made by a man? No. The invention of the acorn cup musical instrument consisted of the process of recognising how to use this naturally occurring object to produce sound. 

Knowing this, let's say that the holes on this bone were indeed made by a hyena and not by a Neanderthal. Does this mean that this bone was not used as a flute? We can't say. It could have been. We know that flute does not have to have holes. A flute is a tube which produces sound from the flow of air across an opening.

We have no idea for how long have Homo sapiens and possibly Neanderthals been making music by blowing into reads and bone tubes with no holes. 

Even bigger question is how did they get idea to start boring holes in these bone tubes in the first place. This is not something that could have been deduced by either of these humans. 

My guess is that one day, one of them, maybe even a Neanderthal from the Divje babe cave, came across a dried hollow bone with few holes in it made by a hyena. And maybe, he could not resist to blow across the bone opening because he already had a bone flute with no holes. And maybe he then fiddled a bit with the holes on the side of the bone tube putting his fingers over them and moving them away causing the sound to change. 

The realisation that something really important was going on must have been instant: "If I have a bone tube with holes on its side, and I blow into it, and I close and open the holes with my fingers, I get to make a lot more sounds"!!! 

That Homo sapiens or Neanderthal just invented a bone flute with finger holes. He didn't make it. He invented it. He discovered how to use accidentally punctured bone tube as flute with holes. 

Maybe that first bone flute with holes was the very one found in Divje babe cave. Maybe not. Maybe it was some other one which is now lost, or which is yet be found in some Neanderthal or Homo sapiens cave. 

Now I believe that this first bone flute must have been a sensation. It was for one the only one of its kind, so it must have been sort of a status symbol. And I would bet that the word soon spread that Joe Neanderthal or Jim Homo sapiens had this magic flute with holes. 

So I wonder how long did it take before someone decided to get a bone tube with no holes and then drill one or two or three or even more holes into it to see what happens. 

Now I have a bone flute with holes too! Ho! Ho! Ho!

And maybe the man who first blew into a punctured bone tube was Neanderthal and the man who first made his own punctured bone tube was Homo sapiens? Or maybe they were both Neanderthals or both Homo sapiens? We will never know.

The rest is history of gradual improvement of flute as a musical instrument. 

But who made the first flute? 

The hyena who bit off the ends of the bone making the bone tube which it then accidentally  punctured while gnawing on it? 

The man who found this dried punctured bone tube with holes and blew into it while pressing on the holes and producing variable sound?

The man who decided to make his own bone tube with holes so that he can make variable sounds too?

What do you think?