Medea's crocus

In Ovid’s Metamorphoses, Medea brews a magic potion to restore aged Aeson, father of Jason, to youth. Where drops from the cauldron fall on earth, flowers spring up. 

Later botanical lore identifies them as poisonous meadow saffron (Colchicum autumnale)...

Apparently, the claim that the flower that grew out of the drops of Medea's magic potion was Colchicum (meadow saffron/autumn crocus), actually predates Ovid.

In the Alexipharmaca (probably 2nd century BC), Nicander describes a poisonous plant as:

"the hateful fire of Colchian Medea, the famous meadow-saffron"

The Greek passage identifies the plant as ἐφήμερον (ephemeron), and explicitly associates it with Medea of Colchis. Modern scholarship identifies this ephemeron with a Colchicum species.

This is significant because it means that Medea's poisonous Colchian plant = Colchicum was already an established association before Ovid.

What is very interesting is that Medea's "saffron crocus" is not a saffron crocus at all. It is actually not a crocus at all...

Even thought it looks almost identical to the "saffron crocus", and it flowers in the autumn, just like "saffron crocus"...

The two plants are sufficiently similar that they have repeatedly been confused historically. The "Colchicum autumnale" acquired the names "autumn crocus" and "meadow saffron" precisely because of its resemblance to Crocus and its saffron-like appearance...

This is very important, because we don't really know what Greek ephemeron meant, and whether the ancient Medea plant could have been "saffron crocus that flowers in the autumn" or "something that looks like saffron crocus that flowers in the autumn"...

Why is this important? Cause: 

"Medea brewed a magic potion to restore aged Aeson, father of Jason, to youth. Where drops from the cauldron fell on earth, flowers sprang up"...

Remember, saffron crocus is a plant calendar marker for a start of the rain season on Crete. 

Why?

Cause right after the first rains (Oct/Nov), the wild saffron crocuses appear all over the island...

It is the Autumn Rain that rejuvenates nature in Crete and makes Saffron Crocuses grow...

You can read more about the symbolism of saffron crocuses in my posts Saffron and Origin of saffron...

This is why crocus plant was linked to "The Goddess" of fertility in Minoan culture...Here she is depicted on her throne being given Saffron as sacrifice...By a blue (water) monkey...I will talk about this more soon...

I talked about this in many of my posts, like "Minoan flying goddess with griffin" where I talk about the link between the Minoan "Goddess" (Winter/Spring - Cool/Wet/Fertile Earth) and Griffins, as part of the analysis of this Minoan gold signature ring depicting a flying griffon and goddess, from cemetery at Archanes, Phourni, in Crete, 1700-1450 BC....

Saffron Crocus was linked to another calendar marker for Oct/Nov: Ibex goat. Ibex mating season starts in Oct/Nov, right when "The Goddess" drips her "rejuvenation potion" (rain) on the almost dead, parched earth, which causes Saffron Crocuses to sprout (and the earth to get rejuvenated)...

I talk about this in several of my posts. Like this one, "Male female Minoan bowl" about this 16th century BC Minoan vessel found on Thera, Akrotiri, depicting (according to the museum curators) on one side wild goats and saffron crocuses and on the other side dolphins and sea grass...

Ibex goat was of course also linked to "The Goddess"...

I talk about this link between Saffron Crocuses, Ibex Goats and "The Goddess" (Cool/Wet/Fertile Earth) in several of my posts: Goat riding thunder god, Sanctuary rhyton, Minoan bull sacrifice...

Crocus was also linked to swallows, another animal calendar marker for the beginning of the rain season on Crete. On Crete rain starts when swallows leave for Africa...

I talk about this in my post "Mesa Mouliana vessel" about this strainer found in room 3 of the Xeste 3 house in Akrotiri. It is decorated with swallows flying over flowering saffron crocuses...

Where am I going with all of this. Medea was a witch...

An illustration titled "A witch of about the middle of the fifteenth century" from Sir Walter Scott's 1830 book, Letters on Demonology and Witchcraft. Riding ahead of a storm...

According to folk belief, #witches, unlike fairies, are unable to shed tears. Tears were an offence to the devil who would do whatever was possible to prevent witches from crying. Recorded in Medieval witch hunter guide MALLEUS MALEFICARIUM 1486

Very interesting...I wonder if this has something to do with the fact that weather (rain/storm) magic was the main female (witches) magic? 

Witches tears = rain?

The main "Evil Magic" witches were accused of was weather magic used to cause cold, wet, stormy weather. 

Two witches conjuring a hailstorm. Did you know that the sudden climate change which resulted in the medieval mini ice age was blamed on the weather controlling witches and was the excuse for the subsequent witch-hunt? 

I talked about this in my post De lamiis et pythonicis mulieribus...

I also talked about this in these two articles, Weather stones and The last megalithic ritual in Europe about the use of "weather stones" among Slavs. Like in Belarus, where women (Yin, dark, wet, cold) raise Dabog's stone during drought to get cool and wet weather...The last megalithic ritual in Europe? And could it be that (at least some) standing stones were raised as weather stones during past sudden climate changes?   

May Day Eve is across Northern and Central Europe known as Walpurgis Night, the night when everyone is trying to "ward off, scare, witches". Why? 

Maybe this has something to do with the old calendar which divided year into winter and summer...And the fact that "The Witch" here is "The Winter Earth"...

Which is why we "burn" (effigies of) "The Witch" (fire of the late spring/summer sun destroys the cold of winter/early spring earth)...

I talk abou this in my post Walpurgis night...

Slavs have preserved the true nature of this ritual, because they don't burn "The Witch". They burn "Marzana" (Frost Goddess, Winter Earth) or "Morana" (Goddess of Death)...

Slavs equated The Goddess of Death, Morana (mor=death) with The Winter Earth, Marzana (marz=frost). She is ceremonially burned (warmed) or drowned (thawed) or both (to be sure to be sure 🙂) during Slavic spring festivals...

This painging called "Maslenitsa" by Simon Kozhin depicts exactly that, people celebrating the burning (ending) of Winter Witch (by the spring sun)...  

Here are some articles in which I talk about this ritual and related customs and beliefs in Slavic, Germanic, Celtic Europe: Gryla, Party, Bannock, To kill a witch, Baba's day, Living stone, Baba - cold, winter...

Slovenians preserved the actual origin of "The Witch"...

Originally people believed that it was Mother Earth that controlled the Yin half of the climate (Dark/Cold/Wet) half...

This bedrock outcrop near the village of Rodik in Slovenia is known locally as "Baba" (Grandmother)... Locals believed that "Baba" controls the (bad) weather: Baba’s urine turns to rain, her fart to wind, and when she raises her skirt, the weather gets nice...🙂

Bedrock is in the Balkans known as "živi kamen, živa stena" (living stone, living rock) because it is believed to be still part of the living body of the Mother Earth which gives birth to all life...

I talk about it in my post Living stone...

This pic is a great illustration of this fact...

Mother Earth has been symbolically linked with women for who knows how long...

They both give birth to living things.

They both produce life giving liquid (water/milk).

Which is why (dark/wet/cold weather and fertility) magic became female magic...

The knowledge how to perform this magic was passed from mother to daughter...

Originally it was all the old women that preserved and performed the weather magic...

In Serbian we have these words: nevesta (ne vešta) = not skilful (knowledgable, wise) = maiden, vešta (the skilful one, married woman, the one who "knows") and veštica (the witch, the old woman, the one who knows everything, the preserver of sacred knowledge)...

And this is how "The Witches" were born...

I talked about this in my post The skillful one and Wrach...

So, as I said, my question is how old is the Medea myth? And where did it originate...And what does it actually mean? 

Particularly when you read this bit: 

"She stirred it all [the cauldron] with a long-dry branch of a fruitful olive, mixing the depths with the surface. Look! The ancient staff turned in the hot cauldron, first grew green again, then in a short time sprouted leaves, and was, suddenly, heavily loaded with olives."

Remember this blog post Shaking the olive tree in which I talked about Olive tree as being The Tree of Life of the Minoans? 

And how it was associated with The Goddess, Winter (in case of Crete Rain, Rejuvenation Season) Mother Earth, The Witch, because olives are ripe and start falling off trees in Oct/Nov, when the rain starts falling...

And how it was associated with The Goat of Rain (Ibex goats start mating in Oct/Nov, start of the rain season)... 

And how it was associated with Saffron Crocuses (they start flowering in Oct/Nov, start of the rain season)...

The fact that the witches staff, made of dead olive, turns green and full of ripe olives when put into her rejuvenation potion, I think, just confirms my interpretation, which I presented in this article, that the Medea's myth is actually very old and probably doesn't originate in Colchis but most likely originates on Crete...

Blinding of Polyphemus

This image shows an ancient Greek Laconian black-figure cup depicting Odysseus and his men blinding the giant Cyclops, Polyphemus. It was Made in Sparta, Greece, around 560–550 BC, and is currently in the Bibliothèque nationale de France (Cabinet des Médailles) in Paris.

Official scene description:

Odysseus and four companions drive a long stake into the eye of the seated Cyclops, who holds a human leg, while a snake arches above them and a large fish is painted beneath the figures. 

Why is there a snake above and tuna below this image?

🙂

I would here like to present my argument that everything depicted on this black-figure cup, is a calendar marker for Apr/May, and that this is when the blinding of the giant Cyclops, Polyphemus took place...

So I will start my symbolic analysis with the snake:

Snake is a pure solar animal. It is in our world when sun is here (day, hot half of the year) and it is in the underworld when sun is there (night, cold half of the year)...

I talked about snake as the solar symbol from around the world in many of my posts...

Apr/May, the beginning of summer (bright half of the year), is when most common Eurasian snakes, vipers, start mating, and fighting...

I talked about this in many of my posts...

Which is why snake is a common animal calendar marker for Apr/May...

Now, I am not the first to notice that a single eyed giant with a "round eye" sounds very much like a depiction of the Sun (God)...

Wilhelm Grimm in his 1857 "Die Sage von Polyphem" says

"If these indications establish a deeper meaning of the Polyphemus saga, then perhaps we can come still closer to its original form. What else do the mythical songs of ancient times sing about than the origin and destruction of the world, and, for as long as it endures, the never-resting movements of mighty but hostile forces? They are the struggles of the elements with one another, of heaven and the underworld, of summer and winter, of day and night, which are reflected again in moral oppositions of blessing and destruction, love and hatred, joy and sorrow. The opposition between the external, terrifying forces of nature and those that work quietly in secret, or, in moral terms, between brute force and cunning agility, is expressed in the myths of giants and dwarfs. In this I find the original content and meaning of the Polyphemus saga."

The paper is referenced in the 1860's "Der ursprung der mythologie, dargelegt an griechischer und deutscher sage"...

where the author states:

"He [Grimm] too understands the eye of Polyphemus, on p. 27, as the world-eye of the Sun itself."

In Ovid's Metamorphosis, Polyphemus, when talking to Galathea, says himself: 

"Upon my brow I have one single eye, but it is huge, like some vast shield. What then? Does not the mighty sun see from the sky all things on earth? Yet the sun's orb is one."

As I said, snake is a solar animal. And because it is in our world when the sun is war, it is also a symbol of sun's heat. 

BTW, do you see how the snake is crawling towards Poliphemus's eye (The Sun???) basically mimicking the movement of the spear that is blinding him? There is a Slavic belief that snakes "can bite Sun's eye and blind it"...

I talked about this in my post "The enemy of the sun"...

I wonder if such belief existed among Ancient Greeks, at the time when this cup was made?

So, next, let's have a look at tuna. 

The tuna fishing season in Mediterranean, is from Apr/May to Oct/Nov...With the peak in Jul/Aug...I talked about this in many of my posts. You can start here, my post "Tuna boats", about Early Cycladic "frying pan" (a type of artifact made in the Aegean Islands between c. 2700 and c. 2200 BC) depicting a boat and a tuna fish...

So we have Polyphemus (The Sun???), the son of Poseidon, being blinded in Apr/May, the beginning of bright hot half of the year, and the beginning of the tuna fishing season in Mediterranean...And the beginning of the sailing season in the Eastern Mediterranean, where Poseidon originated in Early Bronze Age...

I talk about the sailing season in Eastern Mediterranean and animal calendar markers for for its start, its peak and its end in many of my posts...

For instance, there is a reason why horse was the sacred animal of Poseidon (Greek) and Yamm (Phoenician) sea gods. Horse mating season, marked by vicious stallion fights over mares, overlaps with the sailing season in Eastern Mediterranean.  I talk about this in my posts Trojan horse, Three sacrifices...

Anyway, finally we come to sheep...and lambs...

Natural lambing season of both wild and domestic sheep spans which spans the whole of spring (Feb/Mar/Apr) ands in Apr/May, when the milking season begins...

I talked about this in many of my posts...

What does this have to do with Polyphemus?

Well Polyphemus was a shepherd, and his flock definitely contained lambs, and Homer is quite explicit about this.

When Odysseus and his men first enter Polyphemus' cave, they find:

"pens crowded with lambs...firstlings, later ones, and newborn separated..."

So the flock contains lambs of different ages, including newborns.

Homer then says:

"He [Polyphemus] drove his well-fed flocks into the wide cave, the ones he milked, leaving the rams…and then he milks the ewes and puts their young with them..."

This means that Polyphemus also milks the ewes, putting their young to them, which confirms that the lambs are actively suckling.

After Odysseus blinds Polyphemus, Homer says:

"The males of the flock hastened forth to pasture and the females bleated unmilked about the pens, for their udders were bursting..."

All of this, together with no mention of pregnant ewes, points at Polyphemus being blinded in Apr/May, the end of lambing and the beginning of the milking season...

So we have 

snake, animal calendar marker for Apr/May.

suckling lambs, animal calendar markers for Apr/May.

tuna, animal calendar marker for Apr/May.

So I will ask my question again: Why is there a snake above and tuna below this 560–550 BC depiction of the blinding of Polyphemus by Odysseus?  

🙂

To read more about ancient animal and plant calendar markers, which are at the root of all our mythologies, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...

Don't eat the food of the dead

Hades, the god of the underworld fell in love with beautiful Persephone, daughter of Zeus and Demeter. He asked his brother Zeus for permission to marry her and Zeus agreed. But knowing that Demeter would not agree to the marriage, Zeus permitted Hades to abduct Persephone. So one day while she was gathering flowers with her friends, Hades burst out of the ground in his chariot, snatched Persephone and took her into the underworld...

Demeter, when she found her daughter had disappeared, disguised herself as an old woman and with lighted torches in her hands roamed the Earth looking for her daughter. In the depth of her despair, she forbade the earth to produce fruit (or she neglects the earth which results in nothing growing).

Finally, Demeter met Hekate, the old Witch. Hekate took pity on Demeter and told her to seek help from the all seeing Helios, the sun god. She did and Helios told Demeter all about how Hades had dragged Persephone into the underworld.

Persephone’s mother, Demeter, then begged her brother Hades to allow Persephone to come back to the world of the living, saying that the young Persephone was not supposed to live in the world of the dead. Hades first ignored her pleadings. But finally Zeus intervened and forced Hades to let Persephone leave. He did that because he was pressed by the cries of the hungry people and by the complaints of other deities, who because of the famine, weren't getting their sacrifices...

Hades complied with Zeus's order. But first he tricked Persephone, giving her some pomegranate seeds to eat. And because she had tasted food in the underworld, she was obliged to spend a third of each year (the winter months) there, and the remaining part of the year with the gods above.

I explained why why pomegranate is the fruit Hades gave Persephone to eat in the underworld in these two posts: Poppies and pomegranates and Abduction of Persephone...

Interestingly the same motif of 

dead person (lord of the dead) → appears to living person (in reality or in a dream) → offers food → living person accepts/eats → the person dies or remains trapped in the land of the dead

is found in several cultures across the world. 

I will post the data about each one here:

Brittany — France

W. Y. Evans-Wentz, reporting Breton traditions, says that a mortal may encounter one of the dead, who may induce him to eat their food.

If he does: "he will never be able to return among the living."

You can read more about this in The Fairy-Faith in Celtic Countries by W. Y. Evans Wentz

Denmark

In the Danish Saxo Grammaticus we read of King Gorm who went with several companions to seek a treasure-land in the north ruled by King Geirröd in the underworld. After many adventures they reached the hall of Gudmund, Geirröd’s brother, where Thorkill, the guide and adviser to the expedition, warned them not to touch food or drink. In spite of the warning some were tempted and were unable to return. 

You can read more about this in The Science of Fairy Tales An Inquiry into Fairy Mythology by Edwin Sidney Hartland. In chapter 3, Hartland gives Swabian, Lapp, Swedish, Manx, Scottish and Jewish versions of this folk tale. 

Scotland

The chief Scottish analogue appears in connection with Thomas of Erceldoune, the Rhymer. See also J. G. Campbell, Superstitions of the Highlands and Islands of Scotland, Glasgow, 1900, p. 17.

When one visits the land of the fairies (the dead)..."wise people recommend that, in the circumstances, a man should not utter a word till he comes out again, nor, on any account, taste Fairy food or drink. If he abstains he is very likely before long dismissed, but if he indulges he straightway loses the will and the power ever to return to the society of men". 

Māori — New Zealand

One account concerns a woman who believes she has died and visits the spirit land. There she encounters her dead father. He tells her that she must return to earth to care for her child, and warns her: "if she eats the food there, she cannot return to life". She refuses food offered by the dead and returns to the land of the living.

You can read more about this in Primitive culture by John Murray

Another Māori story talks aout a man who descends to the realm of the dead and was given food to bring with him with a warning to avoid eating the food from the land of the dead, "because doing so would prevent his return".

You can read more about this in Te Ika a Māui, or, New Zealand and its inhabitants : illustrating the origin, manners, customs, mythology, religion, rites, songs, proverbs, fables and language of the Māori and Polynesian races in general ; together with the geology, natural history, productions, and climate of the country by Taylor, Richard

Eastern Melanesia

A woman goes to Panoi, the abode of the dead, specifically to see her dead brother. Her brother warns her not to eat anything there: "If she eats the food of the dead, she will be permanently retained in the underworld".

You can read more about this in The Science of Fairy Tales An Inquiry into Fairy Mythology by Edwin Sidney Hartland.

New Caledonia

According to the 19th-century account when a newly dead person arrives in the spirit world, he is welcomed by other souls and invited to a banquet. He is offered food, especially bananas. If he tastes them: "his doom is fixed forever and he cannot return to earth".

You can read more about this in Apollodorus. The Library, with an English translation by James George Frazer

Sioux / Dakota — North America

Ahak-tah (“Male Elk”) appears to die and his soul travels into the country of the dead. He reaches the houses of his dead ancestors and encounters his uncle. He sees wild rice and wants to eat it, but his uncle prevents him because: "if he had eaten the food of the spirits, he would never have returned to earth".

You can read more about this in Primitive culture by John Murray

West Africa

Mafa people believe that if in a dream, you are visited by a dead person, who tries to persuade you to follow him/her to the underworld, and you accept something to eat from the dead, this means you are giving consent to follow the dead into the underworld...You can read more about this in The Mafa belief system by Godula Kosack.

Palawan/Palawano — southern Philippines

"Seeing a dead relative in a dream and being offered food by him or her is very dangerous; one will die if one accepts the food in the dream"...

You can read more about it in UNCULTURAL BEHAVIOR, An Anthropological Investigation of Suicide in the Southern Philippines by Charles J-H Macdonald

Ancient Egypt

The ancient Egyptian conception described in the classical comparative literature has the soul travelling toward the realm of the dead, where a goddess — identified in different accounts as Hathor, Nut or Neith — offers fruit, bread and water. If the soul accepts them, it cannot return to earth.

You can read more about this in Apollodorus. The Library, with an English translation by James George Frazer

Mesopotamia

That the knowledge of the danger of eating in another world was fully recognised in the earliest times known to us is clear from a curious use made of it in a Babylonian myth. The motif occurs in the Adapa Legend, as described and translated by M. Jastrow, Religion of Babylonia and Assyria, Boston, 1898, pp. 544-555. 

The beginning of the story is missing, but when the tablet becomes intelligible we find Adapa, a fisherman, engaged in a contest with the South wind, which is represented in the form of a bird. In anger Adapa breaks the wings of the South wind, and for seven days [ i.e. an indefinite period] the wind does not blow. Anu, the God of Heaven, inquires into this strange phenomenon, and on hearing the reason, summons the fisherman into his presence. The god Ea is told to yield him up. Before doing so, however, Ea gives him advice as to how he should behave before Anu. Among other injunctions he says:

“When thou comest before Anu they will offer thee food of death. Do not eat. They will offer thee waters of death. Do not drink. They will offer thee a garment. Put it on. They will offer thee oil. Anoint thyself. The order that I give thee do not neglect....”

Adapa follows his instructions carefully, but as he has now viewed the secrets of heaven, there is nothing left for the gods to do but to admit him to their circle. Accordingly they must make him immortal, and the story continues:

“Now what shall we grant him? Offer him food of life, that he may eat of it. They brought it to him, but he did not eat. Waters of life they brought him, but he did not drink. A garment they brought him. He put it on. Oil they brought him. He anointed himself.”

Adapa has followed his instructions too carefully, and has failed to notice the trick that Ea has played on him. It was food and waters of death he was not to touch, but Adapa was following the principle of taboo for personal safety. Ea, as the god of humanity, would not want his creatures to gain immortality, and so adopted a plan he knew would work.

Japan 

Izanami has died and gone to Yomi, the land of the dead. Izanagi follows her and asks her to return. She replies that she has already eaten the food cooked in the hearths of Yomi and therefore cannot simply return.

You can read more about this in Shinto myths.

India 

In the Katha Upanishad we read about Nachiketas who goes to the house of Yama, Death, and remains there for three nights. He is specifically praised because he has remained there: "without eating": "Three nights within his mansion stay, / But taste not ... his food."

You can read more about this in Metrical translations from Sanskrit writers by J Muir

Lamb and tuna

From a great post by @ahahistory2 a great account well worth following. 

One of many depictions of ships from the Laxe dos Cervos petroglyphs, dated to the 13th-12th century BC. At least two of the ships seem to be provided with sails. 

What animals are depicted with the ships? 

I would guess wild sheep with lambs...

But why would you depict these animals with a sail boat?

The main sailing season in Portuguese coastal waters for small boats during the ancient times was from Apr/May to Oct/Nov, allowing for predictable trade winds along the Atlantic coast...

Apr/May is the end of the lambing season, and the beginning of the milking season for both wild and domestic sheep...

So could this be animal calendar marker for the start of the sailing season? 

"When sheep finish lambing, it's time to go sailing"?

@ahahistory2 suggested that these could be deer, but it’s not clear whether the ships and the deer are contemporaneous...

I would be very surprised if these were deer. They are usually depicted with proper antlers...Example: Why was Orion depicted above the mating deer on the bowls made by the people of the Los Millares culture (Spain) and dated to c. 3000BC? I talked about this intriguing vessel in my post Bowls from Los Millares...

Unless these are Red deer hinds with fawns. Red deer hinds typically give birth to a single calf between May/Jun, with peak calving occurring early in this period... 

Again even if these are red deer hinds with fawns, we could still use them as an animal calendar marker for the start of the sailing season...

"When red deer finish fawning, it's time to go sailing"?

Of course it is possible that boats and animals depictions are not contemporaneous and are not related...

Then just when I thought I had nothing more to say about this, @Ulrich1976c asked:

Do some fish come at that same time to the Galician waters every year? Maybe this means it's time to sail and fish?

The answer is yes. The traditional tuna fishing season, known as almadraba, takes place in the spring, specifically peaking in April, May, and June along the coast of the Iberian Peninsula. During this time, Atlantic bluefin tuna are caught as they migrate into the Mediterranean.

I talked about tuna fishing in the Mediterranean in my post Tuna boats about this Early Cycladic "frying pan" (a type of artifact made in the Aegean Islands between c. 2700 and c. 2200 BC) depicting a boat and a tuna fish...

So a very important time of the year...Worth marking with something that happens on land (birthing season of sheep and possibly deer) to know when something important happens in the sea...

To read more about ancient animal and plant calendar markers, which are at the root of all our mythologies, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...

Based on material finds

The discovery of this image made during the early 2000 AD in Russia, of a local warlord, posing in his Adidas tracksuit next to his Mercedes-Benz E-Class (W211), proves that the German warrior elite ruled Russia during that time...

I just had to show how mad it is to presume people's identity based on the "cool" stuff they put in their graves to show off...

Dancing sun god

😂😂😂 Wow!!! Animation made by overlying two Celtic Silver Quinarius coins from Central Europe (Rhineland), minted between 65 BC - 1 AD, both featuring slightly different version of the same scenes:

Obv: dancing mannikin right, head turned left, holding snake in right hand [me: which is biting his nose], torque in left hand. 

Rev: horse standing right, head turned left [me: wandering WTF is going on on the other side of the coin]; around, zig zag border. 

Animation and data from this great page...

What I think is that the "dancing mannikin" is actually The Sun God. His spiky hair symbolising the sun rays. Just like here, on this coin of Alexander the Great depicting the face of Helios. 350-331 BC - British Museum, London...

That this is indeed The Sun God is indicated by the fact that he is holding a snake. Snake is a pure solar animal. It is in our world when sun is here (day, hot half of the year) and it is in the underworld when sun is there (night, cold half of the year)...  

I talked about snake as the solar symbol from around the world in many of my posts...

BTW, because snake also spends half of the time in the underworld, snake is also a chthonic animal. So no contradiction here...

Just like the Sun God who also spends half of the time in the underworld, making the Sun God also a chthonic deity...

Think about this for now, will talk about this more soon...

Also, Apr/May, the beginning of summer, is when most common Eurasian snakes, vipers, start mating, and fighting...

I talked about this in many of my posts...

BTW, Hermes/Mercury, who features prominently in Celtic mythology, carries caduceus (staff with two intertwined snakes) because he himself was a deified calendar marker for Apr/May...Every single plant and animal that features prominently in his mythology is a calendar marker for Apr/May...I talk about Hermes/Mercury in these posts...

And remember the dual, solar/chthonic aspect of snakes? Which links them to both the land of living and the land of the dead, and makes them the messengers of the dead, the carriers of their will (prophecies)? This is why Apollo, who also features prominently in Celtic mythology, is associated with a (is basically a deified) snake...

I talk about the link between Apollo and Python (snake) in several posts: Apollo and Python, Marble throne of Apollo, Kassandra

Pic: Marble Throne of Apollo, Roman, late 1st c. AD. Currently in the Los Angeles County Museum of Art. Whoever made this, knew who Apollo really was and wanted to show Apollo in his true shape (serpent, dragon), sitting on his throne...

One last thing about snakes, solar animals number one, the symbols of sun's heat.

3rd millennium BC, Bactrian seal depicting the sun god (see heat rays emanating from his shoulders) holding snakes, symbols of sun's heat...

I talk about it in my post Nude winged hero dominating snakes...

Vipera Pythia, c. 1651, by Marco Aurelio Severino. Some people still knew what snakes were until recently. But for some reason this was a secret...

What about the horse? Horse (actually equid in general) is another animal calendar marker for summer. The fertility of equids is linked to sunlight. Which is why the mating of equids starts in Apr/May, lasts until Sep/Oct and peaks on Summer Solstice, and is characterised by wild stallion fights for mares...

I talked about this first in my post Trojan Horse...

This is why horse (actually equid in general) is together with snake one of the most widespread solar symbols. 

Here it is, sun above the midle of the horse (on summer solstice) depicted on a 

Roman coin

Celtic coin 

This is even better. Another Celtic coin, this time with the sun depicted as solar rider. See the spiky hair symbolising sun rays? With the sun god Apollo depicted on the other side...Eastern Europe. Hungary. 

BTW, this is another Celtic copy of a Macedonian coin...

This is why horse (actually equid in general) was the preferred ride of the sun gods (and kings who worshiped them) from Mesopotamia onwards...

Pic: Helios on a chariot pulled by 4 white horses. Apulian vase dated to 350BC

I talked about Horse (Equid) as a solar symbol in many of my posts. Here are just a few: 

Mesopotamia 

Shamash playing with solar horse

Sun god from Tell Brak 

Seven heads

Iran

Water carrier equid

Dioscuri plate from Iran

India 

Hayagriva

China 

Longma

Mythical beast from Xian

Europe 

Curlew

White stag

Archaic rider

Beotian solar Pyxis

Pegasus and Chimera

King John

Svetovid

Poseidon pursuing Demeter

Anatolia

Cilician Nergal

Levant 

Sun god from the first temple

Alexamenos graffito

Goddess on a horse

This is also why we find horse animal calendar marker disguised in our western Zodiac as Dioskuri, divine twin horsemen, marking the Summer Solstice. The guys who wanted to marry "the daughters of the white horse". 

I talked about the horse twins in my post Little horses

O yeah, almost forgot. Unicorn is also a solar symbol, symbol of summer. 

I talked about this in several of my posts:

Reem

Unicorn

Stag and unicorn

BTW, Unicorn horn is described as "being cubit and a half (28 inches) in length". Erect horse's penis length 🙂 is max 28 inches...

Oh and guess when the horse (equid) mating season ends? In Virgo...

The virgin, which calms the unicorn 🙂...

So, what is depicted on this funny coin is the dancing sun god with his pet snake and his pet horse...Is dancing here supposed to represent some king of celebration? Beltane (Apr/May), beginning of summer and the beginning of Celtic White Half of the year, celebration? Marked by the beginning of mating seasons of snakes and horses? 

Here is a post Horse and boar about the series of Celtic coins which depict horse as animal calendar marker for (the beginning of) the Celtic White Half of the year (Mating of horses starts in Apr/May)...And boar as animal calendar marker for (the beginning of) the Celtic Black Half of the year (Mating of boars starts in Oct/Nov)... 

That's it for today. If you are interested in reading more about ancient animal and plant calendar markers, which are at the root of all our mythologies, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...