Sun god from the first temple

In my post "Boaz and Jachin" I talked about the significance of the fact that Solomon built his temple on a threshing floor. The reason why this is significant is because in the past threshing floors were not only used for threshing and winnowing, but were also used as solar observatories and for ceremonies which were part of a solar cult. At the end of that article I suggested that the First Temple, whose entrance was oriented towards true east, towards the area of the horizon where the sun rises, was a temple dedicated to the sun and built by sun worshipers. And I said that we actually have indications that this could in fact have been the case.

Well some might say that just because the temple was oriented towards the east, that doesn't mean that the people who built the temple worshiped the sun. For instance look at the early Christian churches which were also oriented towards the east. Does that mean that the early Christians were also sun worshipers?

To this I will just say :)

That the builders of the first temple were sun worshipers we are actually told by the scriptures. In Ezekiel 8:16 we read this:

"In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. 2 I looked, and I saw a figure like that of a man.[a] From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal. 3 He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem...He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the Lord and their faces toward the east, they were bowing down to the sun in the east."

One of the common archaeological characteristic of the early Christian churches is that they were oriented toward East, i.d. toward the Rising Sun, the same orientation found in the First temple. So the orientation of the Christian churches can't be used as the proof that the first temple was not a temple of sun worshipers. Quite the opposite. It raises questions whether the early Christians were sun worshipers too. 

The early Christian practice of praying facing East, in the direction of the rising sun, was such a big problem, that Tertullian (born c. AD 160) felt constrained to write in his “Apology,” and again in his writing “Against Valentinian”:


"Others... believe that the sun is our god... though we do not worship the orb of day painted on a piece of linen cloth.... The idea no doubt has originated from our being known to turn to the east in prayer."

Tertullian was not the only one who was at pain to explain why Christians pray facing the rising sun in the east. According to Saint Gregory of Nyssa: "the Orient was the birthplace of mankind, and the earthly garden of paradise".  Saint Thomas Aquinas spoke of: "the East as the place of our Lord’s life and death, the direction from which He would come on judgment day".

Which of course makes no sense if you are an Egyptian Christian, or Indian Christian, or Armenian Christian...The only reason why the early Christians prayed facing the rising sun in the east, which makes sense, is because they were sun worshipers too, just like the builders of the First Temple....

Anyway... 

Ezekiel (622 - 570 BCE) strongly disproved of sun worshiping practices that he had observed in the First temple. The fact that people still prayed to the sun during the time of Ezekiel is very interesting, because it shows how strong this solar cult was among the people of Judah. Ezekiel was born during the reign of Josiah (649–609 BCE). And it was Josiah, who according to the Hebrew Bible, instituted major religious changes aimed at eradicating the solar cult which flourished in Judah before and during his time. How strong the solar cult was in Judah just before the time of Josiah can be seen from the royal seal of the Kingdom of Judah from the time of the King Hezekiah (739 - 687 BC).

The seal bears the symbol of a winged sun and two ankh symbols, which symbolize life.

This means that the solar cult was not a minor religious curiosity. It was a state religion whose main temple was the First temple. A state religion supported by at least a significant part of the Judah's population. 

So when Josiah started his religious reforms, not everyone was pleased. A lot of people saw these changes as sacrilege and continued to practice the old solar religion. We know that this was the case because we find evidence of the solar cult among the people of Judah again and again in the following centuries. 

Now as part of his crusade, Josiah did the major cleanup of the First temmple. In 2 Kings 23:11 we read:

"He (Josiah) removed from the entrance of the LORD's Temple the horse statues that the former kings of Judah had dedicated to the sun... He also burned the chariots dedicated to the sun..."

This is most peculiar. We have a temple, build on a threshing floor (ancient solar observatory). The temple was oriented towards the east, and in the temple people prayed to the rising sun as if it was a god. And the temple housed a chariot and horses dedicated to the sun god???

Who was this sun god to whom ancient kings of Judah dedicated horses and chariot?

Well Helios of course.

Here is a depiction of Helios, the old titan (Old European) sun god. He is mostly depicted as a youth with sun ray halo driving the chariot pulled by winged horses across the sky, from east to west.

Why do I think that this god was Helios? Well because 800 years after Josiah removed Helios from the first temple, he reappears in synagogues in Holy land.

The Beth Alpha or Bet Alpha or Bet Alfa is a sixth-century synagogue located at the foot of the northern slopes of the Gilboa mountains near Beit She'an, Israel.

The central nave floor mosaic panel features a Jewish adaptation of the Greco-Roman zodiac. The zodiac consists of two concentric circles, with the twelve zodiac signs appearing in the outer circle, and Helios, the Greco-Roman sun god, appearing in the inner circle. The outer circle consists of twelve panels, each of which correspond to one of the twelve months of the year and contain the appropriate Greco-Roman zodiac sign. Female busts symbolizing the four seasons appear in the four corners immediately outside the zodiac. In the center, Helios appears with his signature Greco-Roman iconographic elements such as the fiery crown of rays adorning his head and the highly stylized quadriga or four-horse-drawn chariot. The background is decorated with a crescent shaped moon and stars. As in the "Binding of Isaac" panel, the zodiac symbols and seasonal busts are labeled with their corresponding Hebrew names.

This zodiac wheel, with Helios or Sun in it's center is found in contemporaneous synagogues throughout Israel such as Naaran, Susiya, Hamat Tiberias, Huseifa, and Sepphoris.

The Tzippori Synagogue (Sepphoris Synagogue,) is an ancient synagogue discovered in Tzippori, a Roman-era Jewish city in the Galilee. Based on numismatic evidence, the synagogue appears to have been built in the first half of the fifth century. In the center of the nave floor, there is a large Zodiac with the names of the months written in Hebrew. Helios sits in the middle, in his sun chariot.

The Hammat Tiberias Synagogue is an ancient synagogue on the outskirts of Tiberias, located near the hot springs just south of the city. The synagogue dates to 286 and 337 CE, when Tiberias was the seat of the Sanhedrin.The mosaic floor is made up of three panels featuring the zodiac, and Helios, the sun god. Women who symbolize the four seasons of nature appear in each corner.

It is important to note that this image of Helios does not appear anywhere in Synagogues in Jewish diaspora. It is only found in Synagogues in holy land.

Now what is Helios doing in the synagogues?!? 

Well currently, there is a scholarly debate going on regarding the relationship between Judaism and general Greco-Roman culture in late-antiquity. Some interpret the popularity that the zodiac maintains within synagogue floors as evidence for its Judaization and adaptation into the Jewish calendar and liturgy. Others see it as representing the existence of a “non-Rabbinic” or a mystical and Hellenized form of Judaism that embraced the astral religion of Greco-Roman culture.

Interestingly there is no mention of the Solar cult of the First temple and the possibility that the the appearance of Helios in synagogues marks the reemergence of this cult in the holy land???

As I already mentioned, Ezekiel sees priests in the First Temple worshiping the sun. Interestingly, Josephus records an Essene practice that he says was handed down to them by the forefathers where it appears that they were praying to the rising sun (War 2.8.5).

Qumran scrolls, which are attributed to the Essens, seem to confirm that Josephus was telling the truth. In the Hodayom, there are several references to prayer at dawn. 1QH 4:5 states: "I thank thee, O Lord, for Thou hast illuminated my face by Thy covenant, and I seek Thee, and sure as the dawn Thou hast appeared to me as perfect light."

Church fathers Origen (Contra Celsius 1.26, 5.6), Clement of Alexandria (Stromata, 6.5.41), and maybe even some of the New Testament Epistles (Col 2:16-23, Heb 2:5) are aware of some Jewish practices that involved worship of objects in the sky.

So were the synagogues with Helios built by Essenes?

In the Book of Enoch, which dates to at least a couple of centuries before Christ, and have been very important for the further development of the Qumranic (Essenic) Judaisms, we find an impressive part (the Astronomical Book) about the course of the Sun and the use of a solar calendar (found also in Qumran). The use of this Solar calendar was considered extremely important. Which is to be expected from the sun worshipers.

On the "Hebrew calendar" Wiki page we read:

"Many of the Dead Sea (Qumran) Scrolls have references to a unique calendar, used by the people there, who are often assumed to be Essenes. The year of this calendar used the ideal Mesopotamian calendar of twelve 30-day months, to which were added 4 days at the equinoxes and solstices (cardinal points), making a total of 364 days...With only 364 days, it is clear that the calendar would after a few years be very noticeably different from the actual seasons, but there is nothing to indicate what was done about this problem. Various suggestions have been made by scholars. One is that nothing was done and the calendar was allowed to change with respect to the seasons. Another suggestion is that changes were made irregularly, only when the seasonal anomaly was too great to be ignored any longer."

I will suggest here that the Solar calendar used by the Qumran community and before then by the people who wrote the Book of Enoch did not slide at all. I believe that it was regularly readjusted every winter solstice, when the new sun, solar year, was born. This is very easy to do if you know how to use threshing floor as a solar observatory. Which is why the First temple was built on the threshing floor. It made determining of the winter solstice, the starting point of the new solar year easy, which ensured that the calendar never slipped.  

Was this solar calendar which was used by the writers of the Book of Enoch and by the Qumran community the calendar used in the First temple? I believe so. Solar worshipers, who built their temple on a threshing floor, a solar observatory used for determining the date and the time based on the movement of the sun definitely used solar calendar. They would have seen this as part of their religion.

This solar calendar of the First temple was later almost fully substituted by the lunar calendar of the Second temple. This lunar calendar was probably a borrowing from the Babylonians. It could have been brought back from the exile or could have been introduced even later according to some scholars. You can read more about this change of calendar in these three books and many more:

"Calendrical Variations in Second Temple Judaism" by Stéphane Saulnier

"Out of the Cave: A Philosophical Inquiry Into the Dead Sea Scrolls Research" by Edna Ullmann-Margalit

"Enoch and Qumran Origins: New Light on a Forgotten Connection" edited by Gabriele Boccaccini

This change of calendar was not just "the change of calendar".

The Book of Enoch makes it is clear that there were some Jews that considered the Second Temple as impure, and were clearly trying to restore a cult which was as much as possible near to the one of the First Temple. The solar cult. 

It appears that the worship or veneration of the sun (or other objects in the sky for that matter) which had a precedent in the First Temple period and is condemned by Ezekiel, Jeremiah, Deuteronomy, and which Josiah tried to eradicate through his "reforms", never really completely died out. And this is why centuries after Josiah removed chariot and the horses dedicated to the sun from the First temple, Helios appears in synagogues in holy land.  

But then, around the 6th century AD Helios disappears from the synagogues never to be seen again. 

So here we are left with two questions:

1. Where did Helios come to holy land from?
2. Where did Helios go from the holy land to?

I will talk about this in my next posts...

Boaz and Jachin

According to the Bible, Boaz and Jachin were two copper, brass or bronze pillars which stood in the porch of Solomon's Temple, the first Temple in Jerusalem.

This 3rd-century (AD) glass bowl depicts Solomon's Temple. Boaz and Jachin are the detached black pillars shown on either side of the entrance steps.

The function and the meaning of these two pillars remains a mystery, a mystery that I will try to solve in this post :)

This is an artist interpretation of the first temple based on the available descriptions. Boaz and Jachin are two dark free standing pillars located on the porch on both sides of the entrance.

The entrance and the porch was located on the eastern side of the temple. This means that the temple entrance and Boaz and Jachin faced the rising sun.

Why is this important for understanding of the meaning of Boaz and Jachin?

In the 2 Chronicles 3:1 we are told that "Solomon built the temple of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David. It was on the threshing floor of Araunah the Jebusite, the place provided by David..."

So the first temple was built on a threshing floor. A threshing floor probably like this one from Croatia. Threshing floors are platforms where grain seeds were separated from chaff by trampling.

They were normally located on the higher slopes of the hills, or mountains, which were windy, as it was wind that blew away the chaff and helped the extraction of seeds.

Once the threshing floor is constructed it can be used for both threshing and as a solar observatory. What you are actually observing is the shadow made by the central stake or a standing stone. At the sunrise and sunset the shadow will be long enough to cut the circle at the oposite end. This is extremely precise way of marking the sunrise point. 

In 1950, Serbian ethnographer Nenad Janković published a book on folk astronomy called "Astronomija u predanjima, obicajima i umotvorinama Srba" (Astronomy in legends, customs and oral and written tradition of the Serbs). In it he expressed his great surprise at the ability of ordinary illiterate peasants to tell exact date and time without calendars and clocks. Professor Jankovic states that one of the main instruments used for these calendar and time calculations was the threshing floor. By looking at the shadow cast by the stožer, the central pole at sunrise, they were able to tell the date. And by looking at the shadow cast by the stožer, the central pole during the day they were able to tell the time. Threshing floor is a universal solar observatory, which at the same time can tell the date and the time. The main parts of this solar observatory were solar circle and its center, solar pole, stožer. Or if viewed from above, from heaven, the way Sun God would see it, a circle and a dot representing its center, solar pole, stožer. This is the symbol found all over the world and in Egypt it was the symbol of the sun, Ra. The below symbol is usually interpreted to mean sun disc, but I believe that it actually means sun circle, threshing floor and sun cycle observed from the threshing floor.

Greeks called the central solar pole, stožer of the sundial "gnomon" meaning the one which knows. This was because the central stake "new" the time and date. 

According to ethnographic research from the Balkan mountains conducted in the 19th century, threshing floor was the place where all the village meetings, celebrations and ceremonies took place.The ethnographers say that this is because threshing floors were the only flat smooth surfaces big enough to accommodate many people. But was this the only reason? Were threshing floors places where village meetings, celebrations and ceremonies took place because they were considered to be the sacred ground, the place where god lived on earth? I believe so. 

Were threshing floors the mysterious "sacred high places"? I believe so too. 

You can read more about threshing floors and their role in the solar worship rights in my post "Bogovo gumno - god's threshing floor".

In my post "Calendar" I explained why the ancient solar observatories were built and how they were used. The ancient solar observatories were built in order to determine the exact moment of the winter and (or) summer solstice. If you know one or both of these two points on the yearly solar circle, you can create fixed and repeatable lunisolar calendar which is necessary for in order to determine the exact timing of vegetative events during the solar year. 

So how do you determine the exact moment of the winter and (or) summer solstice?

You find a clear flat piece of high ground from which you can observe sunrises and sunsets. The observatory. You stick a pole into the ground to mark the observation spot. Then as the year passes, every morning and every evening you stand next to the observation pole and observe sunrise and sunset. As you are observing the sunrises and sunsets, you notice that the point where sun rises is not the same as the point where sun sets. The sun rises on the left side of the horizon, travels across the sky from left to right and sets at the opposite right side of the horizon. As days pass you realize that the point where the sun rises moves along the horizon. So does the point where the sun sets. You notice that the sunrise point moves during the spring further and further to the left and the sunset point further and further to the right. So the sun needs to travel longer across the sky and the day is longer and longer and hotter and hotter. Then at some point during the summer the sunrise and sunset points start moving in the opposite direction. The sunrise point starts moving to the right and sunset point starts moving to the left. They get closer and closer to each other, so the sun has to travel shorter distance between the sunrise and sunset and the day is shorter and shorter and colder and colder. 

This is extremely important observation if you depend on solar vegetative cycle for your survival. If the length and heat of the day depends on the position of the sunrise and sunset points, then determining how they move becomes imperative. You know that the days when the sunrise and sunset points change the direction of their movements, fall in the middle of the coldest and hottest part of the year. You are of course more interested in the turning point which falls in the middle of the cold dark part of the year. You want to know if, and this was for our ancestors very real IF, and when the sunrise and sunset points will start moving further and further away from each other, because that will mean that the days will start getting longer and hotter again. So you start observing the the horizon and you try to remember where the sun rose yesterday in order to compare it with the sunrise position today. But that is difficult and imprecise. It would be much better if you could mark the points of sunrise every day in some way and then observe the relative position of the sunrise points to the marks. So you decide to use stake, pole as marker. But it is difficult to mark the exact point of sunrise if the horizon is uneven. It would be much easier if the horizon is horizontal, smooth and elevated all around you so that the observation and marking of the sunrise points becomes more precise. So you decide to create an artificial horizontal smooth horizon which will mask the real horizon. You take a long enough rope, tie it to the observation pole and then walk around the observation pole. As you walk you mark a circle with the center in the observation pole.

You then dig a circular trench along the circle and pile up the the dug out earth on the edge of the circle to form the bank. You build a henge like this original earthen henge in Stonehenge. You can read my article about henges here.

Now when the sun rises it will be easy to mark the exact spot of the sunrise with a stake stuck into the elevated earthen bank. Every morning and evening you observe the new position of the sunrise point. If the sun does not rise at the point marked with the yesterday's stake, you move the stake to mark the new position of the sunrise. Then one day in the middle of the winter, the movement of the sunrise point will stop. The sun will rise at the same position behind the yesterday's sunrise stake. That day is the winter turning point, the winter solstice, the shortest day of the year. You mark this point with the permanent taller stake. So when the sun again rises behind this tall sunrise stake you will know that the winter turning point, the winter solstice, the shortest day has arrived again. You do the same for the day when the sun rises twice behind the same stake in the summer. That day is the summer turning point, the summer solstice, the longest day of the year. You mark this point with the permanent taller stake too. So when the sun again rises behind this tall sunrise stake you will know that the summer turning point, the summer solstice, the longest day has arrived again. 

Do you see how much the above henge looks like a threshing floor? If you were using threshing floor as a solar observatory, and if you marked the solstice points with two sticks your threshing floor would look like this:

Now if you know the position of the winter and summer solstice, the three stakes, the central stake, and the two solstice stakes can be used to determine the position of the true east. 

Which could be very useful if, for instance, you were building a temple that you wanted to orient towards the east. By the way do you know that to orient literally means to turn east?

So we have two sticks, stuck at the edge of the threshing floor, the ancient solar observatory, on top of which the first temple was built. Marking the sun's turning points on the horizon, one for winter solstice, the other for summer solstice. Between is east, the area of the horizon where sun rises. Two sticks mark the entrance into the house of Sun, the house of God. The sun gate...Right in the middle of this due east, the direction towards which the ancient Hebrew temple door was oriented, to welcome God (sun) in... Hence two pillars, Boaz and Joktan...

Knowing this, I don't think that the decision to build the first temple on a threshing floor was accidental. Threshing floors and other solar observatories were holy places for sun worshipers. And if the sun worshipers wanted to build a temple dedicated to the sun god, then building it on top of a threshing floor and orienting it towards the east and marking the points of the two solstices with two prominent free standing columns would be very logical thing to do indeed. 

But wait, am I saying that the first temple was dedicated to the sun god? Is there any indication that that this could have been the case? Actually yes...But more about this in my next post. 

Koliba

This is a shepherd's shack from Montenegrin highlands.  

This is a type of semi temporary shelter which consists of wooden stakes frame, which is then covered by crisscrossed branches (sticks) and a thick layer of debris (or hay) and reinforced by additional interlocked wooden beams.

I believe that this is probably one of the earliest types of shelters made by man, because it is so easy to make even without any cutting tools.

Here you can see how such a shelter can made in the wilderness by simply collecting and piling up deadwood logs, stakes and sticks and then covering the whole structure with branches and dead leaves from the forest floor:

 This is a good video showing how to make these shelters.

Of course cutting tools like axes would help speed up this building process and make it easier to get hold of young long strong saplings that are perfect for making stakes which can be used for shelter's frame.

Once you have strong long stakes, if you use a hide or canvas cover instead of a debris cover you get a classic tipi:

And if you stick the support stakes into the ground, and interweave the branches around them, you get wattle. If you then mix a debris (hay, dried grass) with mud and smear this mixture over the wattled walls, you get a wattle and daub house. You then use more debris (dry grass, reeds, hay) to cover the structure and you get a thatched wattle and daub house... 

 

This great video entitled "Primitive Technology: Wattle and Daub Hut" shows complete procedure of building one of these wattle and daub huts.

Now this type of shelter is in Serbian called "koliba" or "koleba". The word means "hut, cottage, cabin". The word is also found in all Slavic languages with the same meaning "hut, shack, hovel". It is also found in Greek as "καλύβα" (kalýva), in Romanian as "colibă", Albanian as "kolube, kalive, kolibe", Persian as "kulbe" and Turkish as "kulübe" with the same meaning "hut, shack, hovel".

This word is also found in Ancient Greek as "καλύβα" (kalýva) meaning "hut, shack, hovel, cover". This word has no known etymology in Greek. And so because of the word space time distribution, it is accepted that this word comes from the Balkans and that it has pre Greek (Pelasgian) origin. The Greeks then adopted it and passed it on to Slavs, Albanians, Turks...

However there is a problem with this theory. The word "koliba" actually has full root etymology in Slavic languages. When I say full root etymology, I mean that the word "koliba" can be broken into parts whose combined meaning gives us the full meaning of the word "koliba". 

The full meaning of the word "koliba" is "a shelter made from stakes (and covered by debris or hides or canvas or...)" 

In my post "Kolac - Golac" I talked about the Serbian word for stake, stick "kol, kolj" and the fact that its root is probably the word "gol" meaning "naked, bare, stripped of (leaves and branches)", which is the way you make stakes, sticks from saplings. This word has cognates in all Slavic languages. But also in Gaelic where we find:

cuaille, g. id., pl. -acha (cuailne), f., a stake, a pole, a club, a baton; do bhuail sé an ch. comhraic, he brandished the battle-staff; cuaille fir, a tall, slender man;

In Serbian we also find the word "izba" meaning "room". This word has cognates in all Slavic languages: Polish "izba" (Old Polish izdba, istba, izba) meaning "room, hut", Slovak "izba" meaning "room", Russian изба (izba) meaning "peasant house", Bulgarian изба (izba) meaning "cellar", Sorbian "jstwa, stwa" meaning "house", Polabian "jázba" meaning "house, room"...

Official etymology says that this word comes from either Old High German "stuba" meaning "heated room, oven" or a Romance word "étuve" meaning sauna, hot room, oven...

The problem with this etymology is that in Serbian we also have these two words:

"jazbina" meaning "lair, den"

"jȁzva" meaning "hole, pit, wound". Borrowed into old Prussian as "eyswo" meaning wound.

All these Serbian words point at the common root meaning "hole, pit, lair, den, shelter, place where you can hide and sleep".  

Have a look again at a primitive debris shelter. Do you see how it looks like a "hole, pit, lair, den, shelter, place where you can hide and sleep"?

And have a look at the traditional Slavic semi sunken house known as "zemunica". This one is a reconstruction of a house found in a Slavic settlement Březno, which was discovered in Bohemia , north-west of Prague and was dated to Prague archaeological culture (VI-VII centuries).

This is a cross section of one of these houses

Do you see the similarity of these primitive houses with the primitive debris huts and with animal lairs, dens? They all look like holes you crawl into to take shelter and sleep...

Now in Slavic languages "I sleep" is "Ja spa". Is it possible then that "izba (jazba, jstwa)" meaning "room", "jazbina" meaning "lair, den" and "jazva" meaning "hole, pit, wound" all come from "ja spa" meaning "I sleep, where I sleep"?

Now we have two Slavic words:

1. "kol, kolje" meaning "stake, stick, stakes, sticks"

2. "izba" meaning "hole, pit, lair, den, shelter, place where you can hide and sleep"

And we have the word "koliba" which means "a shelter made from stakes (and covered by debris or hides or canvas or...)"

koliba = koljistba = kolje + istba = stakes + room = hut, shelter

The word koliba is what you get when you pronounce kolje istba fast...

Do you think this holds water?

O yeah and have a look at this. In Polish, the word "koliba" also has a form "chalupa". Now compare this with the word chalet, from Swiss-French chalet "herdsman's hut, Alpine cottage" Unknown etymology, possibly from a pre-Latin language [Barnhart]...

Now remember how this word comes from the Balkan pre Greek (Pelasgian) population? Who were they and which language did they speak then?

Slogan

A slogan, is a short and striking or memorable phrase used to quickly and effectively capture the attention of the audience.

It is used in advertising

And in politics

Slogan can be written but it can also be vocal. Please note that the people on the above picture are carrying a placard with a written slogan but they are also shouting slogans. And this is the original meaning of the word slogan: a short and striking or memorable phrase shouted by a group of people to describe their common cause. 

If we look at the etymology of the word "slogan" in the online etymological dictionary we find this:

"Slogan first written down 1670s, earlier slogorne (1510s), "battle cry," from Gaelic sluagh-ghairm "battle cry used by Scottish Highland or Irish clans," from sluagh "army, host, slew" and gairm "a cry". Metaphoric sense of "distinctive word or phrase used by a political or other group" is first attested 1704"

This is following picture is a scene from the movie Braveheart. In it, just before the main battle with the English, Mel Gibson, who plays the Scottish leader William Wallace, yells a battle cry: "Alba gu bràth" which in Scots Gaelic means "Scotland until judgment" or roughly "Scotland Forever". And all the Scottish warriors repeat it, to show to the enemy, and to each other, that they stand united and that they will fight united. 

This unity, this readiness to fight together and for each other, is what transforms a group of people into a sluagh "army, host, slew". 

Now the Irish word "sluagh" comes from Old Irish "slúag, slóg" meaning "army, host, throng, crowd, company, assembly". This word is then said to come from hypothetical Proto-Celtic "*slougos" meaning "troop, army", which is then said to have come from hypothetical Proto-Indo-European root "*slowgʰo-", "*slowgo-"  meaning "entourage". Now what is interesting about this proposed PIE root is that the only other words that come from this PIE root, apart from the Celtic ones, are Proto-Slavic "*sluga" meaning "servant", whose descendants are found in all Slavic languages, and Lithuanian "slaugà" meaning "servitude". 

Again we see interesting connection between Celtic and Slavic languages....

But I believe that the connection is even more interesting. 

What is it that turns a group of people into a troop, an army? The common cause that unites them. Original troops, armies were groups of family, clan, tribe members united together in order to protect the family, clan, tribe and its property. Or take over another family, clan, tribe's property. It was their unity, the readiness to fight together and for each other, that gave them their power. The mobilization of the people to join the family, clan, tribe army was done through shouting slogans. Like "For McLeods" or "Death to McLeods" depending on the situation :) Once the army was mobilized, the morale and unity of the troops was reinforced by shouting the same slogans that made them join the army in the first place. And just before and during the battle, the same slogans were shouted in order to show to further reinforce the morale of each member of the troop and show him that he is not a lonely individual, but a member of a united army which is fighting together. And also to show the same thing to the enemy. You have to deal with all of us, a united army...

Nothing really changed here since the beginning of time. People still most commonly fight for their families, their clans, their tribes, their nations, their countries....And it is the common cause, declared and reinforced through slogans, that motivates them to do so. 

Unless they fight for money that is...But that is another sad story...

Now in Slavic languages the word for unity, the thing that turns a group of men into an army, and which is achieved through common motivation reinforced by the use of slogans, is "sloga"... :) 

Could this word be somehow related to the Old Irish "slúag, slóg" meaning "army, host, throng, crowd, company, assembly"?

Alidjun

Muslims from Zenica region celebrating Aliđun 1936

Second of August lies midway between the summer solstice and the autumn equinox. It also lies bang in the middle of the zodiac sign of Leo (July 23 to August 22 each year) which is ruled by the sun. The sun god Svetovid ascends to it's throne on the summer solstice day (21. of Jun). But the power of the sun is not at it's maximum yet. The power of the sun is the greatest on the 2nd of August. This is the hottest part of the year, the time of droughts. I talked about this in my post "Two crosses". And right there, after the day of the maximum heat, the days start getting cooler. This is why the 2nd of August, marks the end of Summer and the beginning of Autumn. In Serbia it is actually believed that it is summer until the noon and autumn from the noon onward. 

This day, the 2nd of August, is in Serbia known as Ilindan (Day of Ilija the Thunderer). I wrote about this day in my post "The thundering sun god". Ilindan is one of the most important Slavas (Holy days) in Serbia. In Serbia there is a saying "Od Svetog Ilije sunce sve milije" meaning "From St Elijah the sun gets more pleasant (kinder, milder)". 

But what most people don't know is that Ilindan is also one of the most important Slavas (Holy days) among Northern Albanian and Bosnian Muslims, who are almost all converted Slavs (Serbs). The Balkan Muslims call this day "Aliđun" (pronounced "Aligjun") and meaning "The day of Ali or the day of Ilija". This is the day of fairs when people from all the surrounding villages gather to celebrate together, exchange goods, arrange marriages. 

What is very interesting is the Balkan Muslims have preserved the memory that this day used to be dedicated to Perun. 

And this is why:

Veles, the great horned serpent, the dragon, the symbol of the heat of the sun, stole "the waters of heaven", "the celestial cows (clouds)" from Perun at the beginning of the summer. Basically this is the description of what the excessive heat of the sun does during the summer. It causes drought. 

So on the 2nd of August, the day of the most intense drought, people would climb the mountain tops where they would light bonfires and pray to Perun for rain. Each family sacrificed a cockerel (which must be the same color, red is considered the most favorable). The reason why red cockerel is sacrificed to Perun is because fire cockerel was a sacred bird dedicated to Perun. I wrote about this in my post "Cockerel and lion". 

And if the drought was really bad, the whole village would sacrifice a bull. Bull was another animal sacred to Perun. The reason for this is that bull is the symbol of the summer which starts on the 6th of May, in the Taurus. The bull literally brings the summer heat between its horns. This is why killing of the bull on the 2nd of August symbolizes killing of the summer summer heat. It represents the end of the summer. 

The most interesting thing that shows the link between Perun and the bull is a special type of bull fights that are organized in Bosnia on the first Sunday in August. 

I wrote about these bull fights in my post "Bo - Vo". 

In these bull fights, bulls fight bulls and the idea is to find the alpha male bull which is then used for fertilizing the cows in order to improve the stock blood line. I believe that originally these bull fights were probably part of the Ilindan (Aliđun), Perundan celebrations organized on the 2nd of August. I wouldn't be surprised that during the times of extreme droughts the winner was sacrificed to Perun as a special offering. 

I believe that these bull fights come from the Serbian tradition, but they are today part of Orthodox, Muslims and Catholics tradition in Bosnia. 

So the bonfires are lit, the sacrifices are made. 

And every year, on the 2nd of August, Perun hears the prayers of the faithful, accepts the offerings and kills Veles. And releases the waters of heaven, the celestial cows. The clouds return to the sky and the rain starts falling...

The summer ends and the autumn begins. 

Until 100 years ago people in Bosnia, Orthodox, Muslims and Catholics celebrated Ilindan (Aliđun) together...

The thundering sun god

In North Germany, the peasants say, when they hear the low rumbling of distant thunder, "Use Herr Gott mangelt" meaning 'The Lord is mangling, or rolling the thunder.

When I was a kid, I spent my summers with my grandparents. One year, around the 2nd of August, the day of the St Ilija the Thunderer, a late summer storm was rumbling over the village. My grandmother turned to me and said: "It's St Ilija the Thunderer driving his chariot over the clouds. The rolling thunder and flashing in the clouds are made by the fiery wheels of St Ilia's chariots bouncing off the bumpy tops of the clouds".

So this would indicate St Ilija the Thunderer is probably the Christianized pagan god of thunder lightning and rain.

But Serbian folk tradition also says that every year St Ilija the Thunderer gets so angry that he wants to  "burn the whole world down". As I already explained in my post "Two crosses", the 21st of June, the mid summer, is the day of the maximum sun light. But it is the 2nd of August the day that marks the end of summer, that is the day of maximum sun heat. And this is the day when Serbs celebrate St Ilia the Thunderer. The period three days before and the three days after the 2nd of August, is in South Slavic tradition called Kresovi meaning Fires. These are the days of wild fires and droughts. These days are also known as the dog days, because these are the days when the dog star Sirius is in the sky with the sun.

But thankfully "Ilia the thunderer" does not burn the earth. Every year, on his day, the 2nd of August, the day of St Ilija the Thunderer, he gets persuaded by his wife/sister, Ognjena Marija (Fiary Mary) to calm down. In Serbia there is a saying: "Od svetog Ilije sunce sve milije" which means "From St Ilija the sun starts getting kinder, milder, gentler". The first part of the 2nd of August is considered summer and the second is considered to be Autumn. And thus every year on the 2nd of August the summer ends and the autumn begins.

The fact that it is "Ilija the thunderer" who is accused of "wanting to burn the whole word", shows direct link between "Ilija the thunderer" and the burning late summer sun. Is it possible that Ilia the thunderer is also a Christianized sun god?

How is it possible that the same character could personify the burning sun and the storms?

Well do you remember my post "Sun, Thunder, Fire"? In it explained how modern science has proven the existence of the direct link between the solar winds and lightning. In short, without solar winds there would be no lightning.

When we compare our current knowledge of the development of thunder and lightning with the above description of the "Thundering sun god driving his chariots over the tops of the clouds with flashes of lightning sparking from the chariot wheels", we can see that this is pretty faithful description of what is actually happening during August thunderstorms. 

There are two basic types of lightnings:

1. Vertical, cloud to earth (or earth to cloud)

2. Horizontal, cloud to cloud.

A vertical lightning strike from cloud to earth arrives at the ear as a bang. A cloud to cloud strike can sound like rolling thunder because the bang you hear comes along the length of the bolt.

Belgrade school of meteorology has been conducting 35 year long research in frequency and characteristics of lightning over Serbia. 

In Serbia the number of thunder and lightnings is the highest at the end of June and beginning of July, but during that time thundering is very strong and short due to the angle under which the solar wind enters the atmosphere. If there is rolling thunder it is always very short.

On the contrary, the first days of August have the largest number of rolling thunder and lightnings. This is the period of the year when solar wind arrives from the sun under the smaller angle which creates longest rolling time of the solar wind particles over the tops of the clouds. Heliocentric electromagnetic research have shown that due to high speed, particles of the solar wind bounce off the tops of the clouds in the same way a flat stone bounces of the surface of water. Every bounce causes a sound effect in the shape of thunder and a flash of lightning. During that period you can hear how the fireball consisting of the particles of the solar wind, approaches and then goes away. Based on the audio and visual data you can precisely calculate the line and direction of the rolling of the thunder wheel. 

Just as if "the thundering sun god was driving his chariots over the tops of the clouds with flashes of lightning sparking from the chariot wheels"...

We know that wheel is a symbol directly linked with sun. But it is also linked with thunder and fire. We can see this through the symbols of Svetovid and Perun: their wheels. The wheel of Perun is "like" the wheel of Svetovid. It is actually the fiery version of the wheel of Svetovid. Sun creating fire through lightning. 

So the fiery wheels of Perun, the Thunder god, are actually burning sun wheels of Svetovid, the Sun god.  This is symbolic representation of now scientifically proven link between the sun and lightning. 

And the same link between Thunder and Lightning (Perun) and Sun (Svetovid), is also represented by the character of Ilija the Thunderer, the Thundering Sun...The thundering sun god driving his chariots over the tops of the clouds with flashes of lightning sparking from the chariot wheels...