Showing posts with label Entemena vase. Show all posts
Showing posts with label Entemena vase. Show all posts

Saturday, 13 June 2020

Queen Puabi’s cylinder seal


This is a very interesting shell seal from the Early Dynastic IIIa period, ca. 2550– 2400 BC, inscribed: "Lugal-shà-pà-da". Found in the dromos of the Queen Puabi’s Tomb. Kept in University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia

The official description of the scene depicted on this Sumerian seal is kind of funny: "Nude Hero Grappling with Lions Attacking Horned Animals"...Ok, "lions attacking horned animals" part is kind of obvious. "Nude hero grappling with lions"...Well that's not at all obvious...

The lions are Eurasian (Asiatic) lions.


The lion facing left is attacking a Persian fallow deer stag. 


The lion facing right is attacking an Ibex (Bezoar) goat. 


The "hero" is actually nowhere near the lions...He is pulling the stag by his horns...

The hairstyle of the "hero" is very interesting. No middle eastern curls seen on all the sculptures from that period...Instead, spikes of straight hair pointing upright...I have only seen things like this on depictions of Helios, the deified sun, from another time and culture...

So who is the "hero"? Not sure...It might turn out that linking him to the sun is not that crazy at all...You will see why soon, when I explain what the central part of the scene means: the two lions attacking a stag and a goat...

Believe or not I have already explained the meaning of this scene in my article about another early Sumerian artefact: Entemena vase, an amazing silver vase made around 2400 BC for Entemena, the king of Lagash... 


This vase vas dedicated to the storm god Ningirsu...The engraving on the vase is very interesting. 


Note the lion headed eagle, the symbol of Ningirsu and Lagash...The interesting thing is that the central scene of this freeze depicts lions attacking a deer and an ibex...

As I already explained in my article about this vase, mating season of the Eurasian lions starts during the mating season of Persian Fallow deer (August-September) and ends during the mating season of Bezoar Ibex goat (November-January)...

Which is why the order of the animals: deer--lion+lion--ibex is important...The animals are depicted like this because the whole scene taken together depicts autumn, the season whose symbol is a lion... 


You can read more about this in my article "Symbols of the seasons"...

Interestingly, the seal actually has a proof that my interpretation of this scene is correct. There is a scorpion next to the head of the Ibex goat...


Zodiac sign Scorpio (23rd of Oct - 22nd of Nov) marks the time when scorpions disappear, hide to escape cold and wet weather brought by the Goat of rain 🙂, Ibex. 

In Eastern Mediterranean and Middle East the rain season arrives when Ibexes start to mate, in Scorpio...

I already talked about this link between ibex goats, scorpions and the tree of life which sprouts from the rains which the Goat of rain brings in Scorpio in in my article about this seal from Dilmun 


So we know what the animals represent. But what about our "hero"? Well he is pulling onto the horns of the stag, which in this scene symbolises end of summer and the beginning of autumn...Just like the ibex symbolises the end of autumn and beginning of winter...

So is he the sun god? Hmmm...

The fact that the authors of this scene have added the scorpion next to the ibex head, makes me doubt this...I think this could be Ninurta...Who is described as "Ninurta, the farmer’s version of the god of the thunder and rainstorms"...What does this mean?

Well, in the earliest records, he is the god of agriculture...Whose symbol was the plough...Which he gave to the people...Here is a god (Ninurta) giving plough to the people...


And guess who is depicted next to the seat of the god of plough? Ibex goat...Why?

As I explained in this article about the link between scorpion and ploughing, in Mesopotamia, after scorching summer, fields can only be ploughed after the soil has been moistened and softened. Before irrigation, that happened after the first rains. The ones brought by the Goat of rain. In Scorpio...

This Mesopotamian cylinder seal kept at the Morgan Library and Museum, shows a scorpion standing between two plants, most likely grain. Scorpions go into hiding during the cold wet part of the year, which in Mesopotamia starts at the beginning of November, in the middle of Scorpio :) This is also the time when grain is planted...


Precipitation and temperature tables in North Iraq desert area...Similar situation is throughout Iraq...



So is the spiky hair "hero" in the original seal Ninurta, the farmer's thunder god? Or the sun god? Still not sure... 🙂 But that is not even that important...I will finish this article with this question: did you notice the animal which the figure on the far left is bringing to the god of rain and plough?


 It's Markhor goat...


Do you want to know why is this figure carrying a Markhor goat? Have a look at this article entitled "A goat in a tree"

Friday, 13 September 2019

Entemena vase

Entemena (around 2400 BC) was the king of Lagash who reestablished Lagash as a power in Sumer. During his reign, the finest example of metal engraving in Sumer, the silver vase of Entemena, was produced. 



The vase was dedicated to the Storm God and the main deity of Lagash, Ningirsu. This is the translation of the inscription, form the great site "Somerian Shakespeare




Remember, Ningirsu is the god who arrives on a lion headed dragon...





On dragons in Mesopotamia see

"The Dragon in Ancient Mesopotamia" by E. Douglas Van Buren

His symbol was the lion headed eagle, like this one engraved on a votive mace head currently in the British Museum. The lion headed eagle was also the symbol of Lagash.  



Now back to the silver vase. The top frieze is decorated with bulls. 



Bull is always associated to the Storm God that arrives in August (Leo) to end the summer, which begins in May (Taurus). 

Bull and Sky God in Irish folklore 
Bull and Sky God in Serbian folklore

But the bottom decoration is really, really, really 🙂 interesting. Here it is broken into three separate images, with explanation from "A History of Sumer and Akkad History of Babylonia vol. 1" by  Leonard William King 



The explanation for the image is sooo lame. Why are lions, the symbols of Ningirsu, substituted for ibex and deer? Just another unanswered question then...To answer this question, we need to see what this bottom frieze actually looks like



We have, from right to left, deer, lion, ibex. Lion feasting on both. To understand why these animals are arranged like this, we need to look at biology of deer, lion and ibex species from Zagros Mountains and Mesopotamia.

The deer is Persian Fallow Deer



Its mating season starts in August, so the beginning of the Autumn symbolised by Leo, lion (because autumn starts in Leo)  

The goat is Bezoar Ibex goat



Its mating season starts in October/November, so at the end  of the Autumn symbolised by Leo, lion (because autumn starts in Leo) 

The lion is Asiatic lion



July-August is the part of the year marked by Leo...Now Eurasian Lions are also seasonal breeders. In the "THE ASIATIC LION: A study of ecology and behaviour" by Paul Joslin we can read that the mating season of the Asiatic lions starts in August and lasts until October. 

This is based on the field research which was done between 1968-1971 in the Gir Forest Sanctuary in India...

So the mating season of Eurasian (Asiatic) lions is between the mating season of deer an goats...

So the order of the animals in the frieze is not at all random...

Considering that all the other zodiac signs mark some major event linked with animal reproduction in Europe, I wonder if originally European lions, now extinct, had their mating season starting in August, and this is why Leo is where it is on the Zodiac circle (23rd of July - 22nd of August)???



Aries - marks lambing of European wild sheep
Taurus - marks calving of European wild cattle
Pisces - marks mating of European salmon
Capricorn - marks mating of Alpine ibexes