King killing Bull

A very strange 5th c. AD Sassanian silver dish, with even stranger provenience story. 

The dish depicts a warrior with a spear sitting on a bull, about to stab another bull. His headdress indicates that he is the Persian ruler Yazdagird I (399–421)...

Does anyone have any idea if this is a depiction of some kind of mythological, religious scene? 

The dish was not discovered by archaeologists, but by ethnographer Arkady Baulo, who was in 2001 working with Ob-Ugric peoples in Khanty-Mansiysk, Western Siberia, Russia...

It was kept in the antechamber of the living room, a cult area on the right side of the room where women were not allowed to enter.

According to the owner, the dish was found by his great-grandmother, near the Sinja River...

She saw something shiny in the grass. Scraping the ground, she discovered several bronze pots, containing this dish but also silver and bronze figurines depicting various animals...

Apparently pile of Sassanian artefacts were discovered in similar settings, being used as cult objects by the local people, in Western Siberia...

Info from this article...

I wonder if this "tree" with three leaves is actually the sacred fig from Indian mythology.

And which has been used as a plant calendar marker with bulls as animal calendar markers in Indian Subcontinent since Indus Valley Civilisation...

I talk about this in my post "Harappan wheel seal", in which I analyse this seal from the mature Harappan period, the time when the civilisation was at its peak (2600 BC to 1900 BC), which was discovered in Rajasthan few years ago...

I also talk about sacred fig and bull as calendar markers in my post "Kharif and Rabi seasons" about the depiction of the Kharif (wet) season (May to November)  and the Rabi (dry) season (November to May) through animal and plant calendar markers on an Indus Valley civilisation vase...

And in my post "Sacred fig goddess" about these deified fig trees which we find in both Ancient Egypt and Ancient Indus Valley civilisations...

Anyway, I wonder what Sassanians turned all this into...If anyone knows, please post your comments here...

Now, I want to thank @iphone10fan for this info: "This appears to be Lord Shiva riding Nandi. The three leaf plant in the bottom left could be this. Often associated with Lord Shiva. The bull in the bottom right could be Mahishasura? I'm not sure..."

And you'll love this: "The Indian bael tree, also known as Aegle marmelos, flowers in Apr/May, at the start of the rainy season. The flowers are aromatic and greyish-white in colour".

Another plant calendar marker for monsoon season...

I talked about Shiva, bulls, and monsoon here:

Ardhanarishvara, the union of Shiva and Parvati, produces (the tree of) life and the river Ganges. 

This is a complex calendar marker for the peak of the monsoon season, Jul/Aug, where bull=summer=May/Jun/Jul  meets  lion=autumn=Aug/Sep/Oct... 

Which fills Ganga river with water...

I talk about this in my post "Ardhanarishvara"...

"Bael tree leaves and fruit play a main role in Shiva worship, because the leaf's trifoliate shape is seen to symbolise his trident. Another belief is that the trifoliate shape of Bael leaf is symbolic representation of three eyes of Lord Shiva"...

Now remember this?

What made Indian Devas (good guys, gods) turn into Iranian Daevas (bad guys, false gods)? The answer is (I think🙂): the opposite climate in India and Iran...

Jul/Aug, the wettest time of the year in India, the time of life, is the driest time of the year in Iran, the time of death...

Which causes that the religious symbols (deified calendar markers) have opposite meanings in these two places...

I talk about this in my post "Daevas vs Devas"...

So bull rider killing the bull...In Jul/Aug...When bael tree flowers...Jul/Aug...Which marks the end of summer which starts in Taurus, Apr/May...

I don't think that the bull being killed is Mahishasura. Mahishasura was buffalo, not bull, demon. I talked about him in my post "Mahishasuramardini", about Durga, goddess created by Devas, and armed with all their weapons, and who rides on a lion, avenging their defeat by evil Asura Mahisha (Buffalo). 

What's this all about? Climate in India. Oct/Nov is when wild buffalos start mating. This is also the start of the dry season, which eventually leads to drought...Drought which is killed (ends) in Jul/Aug, Leo, peak of the wet monsoon season...

The "eternal" (read annual) struggle between wet and dry seasons in India, probably mythologised even before  the Indus Valley Civilisation. I talk about this in my post "Proto Durga" about this Is this 3rd mill BC Harappan tablet which could be depicting Proto Durga, the Warrior Goddess, the killer of the buffalo Asura who scared the Devas shitless?

But because of the opposite climates in India and Mesopotamia/Iran, buffalo as a (deified) animal calendar marker has opposite meaning in these two places...

In Mesopotamia/Iran, bulls were linked to the annual flood, which peaks in Apr/May, Taurus...I talked about it my post "Dedicated to Inshushinak" about this 3200 years old Elamite silver pouring vessel dedicated to the Elamite equivalent of Enki/Ea, god of fresh water and flood...

Remember this? The meaning of the lion killing bull?

Lion (autumn, starts in Leo) killing Bull (summer, starts in Taurus) depicted on the wall of the Great Mosque of Diyarbakir the oldest mosque in Anatolia.

I talk about the meaning of this complex animal calendar marker in my posts "Mystery seal", "Angra Mainyu" "Bull leaping in Syria", "Lion killing bull under date palm", "Butt chewing" and many others....

Guess who else killed bull every year in Leo? 

I talk about the true nature of Mithras in my post "Mithras", in which I also ask: Was Mithraism so popular among soldiers in the Imperial Roman army because Mithras was the personification of "Inevitable Victory"? After all, Lion (Autumn) inevitably kills (ends) Bull (Summer)...

In this article I also talk about the "triformed Mithras", which appears on a relief panel from Dieburg, showing a tree with three branches, each ending in a head wearing a Phrygian cap...

Jul/Aug. When Shiva tree blooms and bull gets killed...

And guess what: In Iran and Central Asia, the 3rd-century Kushan coinage featured a syncretic god with attributes of both Shiva and Mithra...You can read about this here...

Could this mean that the King riding a bull and killing a bull could be king as Mithra/Shiva killing a bull?

Mad...

Wow...This turned out to be some ride...I honestly had no idea where this (originally an X thread) will end up when I started writing it...Big, HUGE, thanks again to @iphone10fan for his nudge in the right direction.

If you are interested in reading more about ancient animal and plant calendar markers, which are at the root of all our mythologies, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...

Donderbezem

This is so called Donderbezem (thunder broom), a protective symbol used in Holland and northern Germany as a protection from lightning strikes and evil spirits.

These symbols were either built into brick walls of the houses...This example is from the city wall of Elburg, Holland, and dates to 14th century...

Or they were engraved on the metal parts used as wall or door frame reinforcement...This one is from Nijmegen, Holland, and dates to 16th century. It is even made to look like a broom...

Or they were placed on the ridge of a roof pointing to the sky...This one is from Vleerbosch, Haarle/Tubbergen, and dates to 20th century. 

Most sources will tell you that these symbols were connected with the Germanic god of thunder (Thunar/Donar/Thor) and that the origin of this symbol is the Younger Futhark Haglaz rune which means "hailstone"...

What is interesting is no one really knows why this symbol is called "thunder broom"...Apart from a vague belief that a broom would keep evil spirits from entering your home, cause broom is used for cleaning, expelling...

That thunder broom being a broom is important, can be seen from the fact that there is a variant of Donderbezem symbol built into brick walls which actually looks like a broom. This example is from Altengamme near Hamburg, Germany, and dates to 20th century.

The broom pointing up looks very much like another rune, this time  Elder Futhark rune, Algiz...Which means "Protection"...From thunder and lightning?

That thunder broom being a broom is important, can also be seen from the fact that most of the Donderbezem symbols placed on the ridge of a roof actually look like a broom too...These examples are from Rekken in Berkelland province, Holland.

That thunder broom being a broom is important, can also be seen from the fact that sometimes actual brooms were hang under the roof as a protection from thunder...

Originally a Donderbezem was just a bundle of twigs stuck under the roof of the house...Technically brooms were originally just bundles of twigs. Like these ones...So it was in affect a broom stuck under the roof of the house that was the original Donderbezem (thunder broom)...

But as I said, I couldn't find any explanation in Germanic mythology or folklore for why people would believe that a broom was able to protect their houses from thunder strike. I have to admit I didn't do a thorough search, so I could've missed some important info. Anyone knows?

Traditionally, brooms are made from the twiggy growth of the birch tree, and the craft was particularly strong in areas where birch coppices abounded...

So I thought: could it be that the reason why broom was used as a protection against thunder strikes was because birch tree was believed to protect against thunder strikes?

Again, I couldn't find anything in Germanic mythology or folklore about people believing that birch was able to protect their houses from thunder strike. I have to admit I didn't do a thorough search, so I could've missed some important info. Anyone here knows?

But interestingly, Slavs believed that the birch, planted near the house, repels evil and protects from lightning...And even better, they believed that stuck under the roof of the house, birch branches (broom) protected the house from the lightning, storm, and hail...🙂

Wow...Strange...So what about Donderbezem? Where did that belief come from? This is map of Utrecht, city in Central Holland, dated to 1581...

And this is Willibrord  (658 – 739 AD),  a Northumbrian missionary saint, known as the "Apostle to the Frisians" in the modern Netherlands. He became the first Bishop of Utrecht...I talked about him in my post "Axe of Martin"....

Bede says: "Pepin gave Willibrord a place for his episcopal see in his famous castle, which, in the ancient language of those people (who originally built it), is called Wiltaburg (the town of the Wilti), but in the French tongue Utrecht..."

Wilti, of Wiltzi were a West Slavic tribe. During the time of Charlemagne, Wilti were in alliance with the Saxons, fighting against the Franks who were allied with another Slavic tribe, Obodriti...

You can read more about Slavs among Anglo Saxons in my post "The origin of Anglo-Saxon race" which talks about the 1906 book "Origin of the Anglo – Saxon race" by Thomas William Shore...

Slavs lived all over Northern Holland and Northern Germany (Donderbezem country) until they were either exterminated or germanised during hundreds of years of Anti Slavic crusades...

So is it possible that Donderbezem is a remnant of old Slavic belief that birch and birch twigs (broom) can protect the house from thunder strikes?

Interestingly, some of the roof Donderbezem look like this... 

See that rosette? That's Perunika, The flower of Perun (Slavic thunder god). Also known as "Gromoviti znak" (Thunder mark), it was carved into wood, stone, plaster on Slavic houses as a protection against...thunder...

Like this...BTW, do you notice how much Perunika looks like Donderbezem aka Haglaz rune??? 

Interesting, right? And mysterious...

Now it is possible that this is also linked in some way to the shape of the κεραυνός (keraunos), the lightning bolt of Zeus...

And is it possible that this is also linked to वज्र (vajra) the thunderbolt of Indra... 

And is it possible that this is also linked to the unnamed lightning weapon wielded by Ninurta?

And is it possible that this is also linked to the the "bundle" with unknown meaning held by Hadad

Don't they all look like the original, double broom Donderbezem?

Also just remembered this. 

Serbian Folk song from Bosnia collected by Kosta H. Ristić in 1873. 

It talks about quarrel between Sun and Vila. Vila is mostly translated as Fairy or Mountain Nymph. The problem is that the word Vila literally means trident, pitchfork, fork...

Pitchfork being one of the ancient weapons of the thunder gods means that Vila is actually lightning personified...The best discussion about Vila's identity and her identification with the thunderstorms and lightning can be found in "Stara vjera Srba i Hrvata" by Nodilo... 

The song describes the two competing forces, sun and thunderstorms during summers, when sun wins over thunderstorms, skies dry out and droughts arrive...

Original in Serbian can be found here...

And here is another Serbian ritual song which talks about a (disastrous) marriage between Vila (literally "pitchfork"), a mountain fairy (but really personification of lightning) and Davor (Dabog), Serbian (Slavic) sun and rain (sky) god...I wrote about this in my post "When bride dies soon after the wedding"...

Is it possible that this is somehow linked to the the "pitchfork/broom" weapon of Ningirsu?

Or the त्रिशूल (trishula) pitchfork of Shiva

Doesn't this look like single broom Donderbezem?

Anyway...