Friday, 1 March 2019

Horn of Wismar

This is "Horn of Wismar". It was discovered more than 100 years ago near Wismar, Pomerania, Germany. It was made in the first half or the second millennium BC.


The bronze metal fittings on the Horn of Wismar are richly engraved with complex decorations. 


The decorations on the Horn of Wismar consist of geometric motifs such as circles and spirals as well as with depictions of boats and soldiers carrying spears and shields


This is the enlarged version of a warrior depiction from the Horn of Wismar. 



Wismar is located in Pomerania the same region where we find Tollense river valley, where the biggest Bronze Age battleground so far was discovered few years ago. 



The warriors depicted on the Horn of Wismar could be the same warriors who fought around Tollense river bridge. You can read more about this battle in my post "Tollense battle".

Wismar is located in in a deep bay, protected from the Baltic storms. It is a perfect harbour. 


It's location at the entrance into the Baltic Sea makes it a perfect place to locate a fleet which could control the access to the amber coast further east.


The boats depicted on the Wismar horn are the same boats depicted on Late Bronze Age rock carvings across the Baltic Sea. Like these ones from Bohuslän, western Sweden.



Who were the people who sailed (rowed) these "dragon boats"? Were they local or foreign? Were they the people who brought amber to Ireland during the late Bronze Age? Like this necklace found in Tooradoo, Co. Limerick.



Were they the people who brought bronze and Bronze Age into Scandinavia? Were they the same people who brought Bronze Age into Ireland, and who, the ancient Irish Annals claim, came from Mediterranean? You can read more about the arrival of Bronze Age into Ireland from Mediterranean in the series of posts entitled "Montenegrian tumuluses".  







Saturday, 16 February 2019

Gora

Šar Mountain mountain is a mountain range which lies on the border between Serbia (Kosovo), Makedonija and Albanija.


Sometimes the range is called Carska planina ("Tsar's mountain"), as a reference to the old capitals (Prizren and Skopje), courts (Nerodimlje, Pauni, Svrčin, etc.) and monasteries (Monastery of the Holy Archangels) of the Old Medieval Serbian Empire which are located in the region surrounding the mountain.

The mountain range is 85 kilometers long and has a total area of 1600 square km. It has 21 peaks which are over 2000 meter high, the highest reaching 2707 meters. This is Ljuboten peak, which is 2,498 m high.


Vegetation on the mountain includes crops up to around 1,000 m (3,281 ft), forests up to 1,700 m (5,577 ft), and above that lie high pastures which encompass around 550 km2 (212 sq mi). The Šar Mountain is the largest compact area covered with pastures on the European continent.


 

Because of this the Šar Mountain highland is an ideal grazing ground for sheep. Huge flocks of sheep are brought up the mountain every spring to the highland grazing grounds, where they stay until the late autumn. Up on the mountains the sheep are minded by shepherds and their dogs, famous Šarplaninac (Šar mountain) shepherd dog.



The Šarplaninac is a robust, well proportioned dog with plenty of bone, of a size that is well above the average. The coat is long and dense, with an abundant dense undercoat, making it weatherproof and suited for an outside life.

The temperament of the breed is described as independent, reliable, protective but not snappy, incorruptible and devoted to its master. The breed is aloof with outsiders, and calm until a threat to the flock presents itself. The breed has an extremely protective nature. In the absence of a flock of sheep, the Šarplaninac will often treat its humans as sheep - herding them away from danger or undesirable areas. They are serene and majestic, gentle with children and smaller dogs. They are also highly intelligent and bred to work without human supervision while guarding the flocks in the high pastures. The Šarplaninac has been known to fight or chase off wolves, lynxes and even bears.

While during the summer the upper highlands of the Šar Mountain are covered in lush green grass, during the winter they turn into a white desert covered in meters of snow.


The official etymology of the name "Šar Mountain" says that it comes from the Old Slavic word "šar" meaning pattern. The explanation is that the mountain looks patterned due to its layers of different vegetation. On this picture of the Šar Mountain you can clearly see the white layer of snow covered highlands over the black layer of forests.


This is indeed a good etymology. But there is another possible etymology.

In Antiquity, the Šar Mountain was known as Scardus, Scodrus, or Scordus (το Σκάρδον ὂρος in Polybius and Ptolemy) mountain; This name means the mountain of Scordisci. The same Celtic Scordisci who ruled what is today Serbian part of the Balkans for centuries, and whose capital was Singidun, today's Serbian capital Belgrade. The same Scordisci who, I believe, still live in Serbian genes, culture and language.

It is said that their tribal name may be connected to the Scordus, the Šar mountain. Are Scordisci the people from Scordus, or is Scordus the mountain of Scordisci? This is not really that important. But what is important is that if Celtic Scordisci lived on Scordus Mountain, then they would have given the mountain a Celtic name.

The mountain was known to the Greeks as Scordus Mountain, the mountain of Scordisci, but what did Scordisci call their mountain? Is it possible that they they called it Šar mountain?

And this is why I believe that this could be so:

If you look at the above panoramic picture of the Šar Mountain, you will see that it dwarfs the surrounding lowlands. It is a great, big, high mountain. It is also as I already said, the biggest and one of the best highland pastures in Europe. So if the Celts called this mountain anything, they must have called it something like high, big, great...

I already said in many of my posts that Scordisci must have spoken some variant of Gaelic, because there are so many common words in Gaelic and Serbian. So is there a Gaelic word which sounds like "Šar" and which means something like high, big, great? Yes there is.

In Gaelic there is a word "sáir", "sár", which is used as augmentative prefix meaning very, exceeding, excessive, great, most, excellent, the one above all... This word is found in both Old Irish and Early Irish.

For instance the Irish word "mhaith" means good, goodness. With prefix "sár" it becomes "sármhaith"  (pronounced "sarwai", "sorwa" depending on the dialect) which means Excellent (most, very good).

Here is a list of Irish constructs which use sáir- (sár-). I will here just list few most interesting ones:

sáire, excess, excellence.
sáir-bheannach, having lofty peaks or mountains.
sáir-bhinneálta, a., exquisitely handsome.
sáir-bhrígh, great strength.
sáir-bhríoghach, very powerful, very substantial.
sár-aibéil, very quick, extremely fast.
sár-chaoin, very gentle.
sár-mhaith, excellent, surpassing good.
sár-oilte, well-educated skilful.

...

Here you can hear how the word sáir- (sár-) is pronounced in three different Irish dialects. It is currently pronounces as "sar", "ser", "saor" and "sor". It is quite possible that the word was once also pronounced as "Shar" or "Šar".

Sár Mountain would then mean Great, High Mountain. Or Great Highlands, Excellent, Superior, The best highland pasture...Which is exact description of the Šar Mountain, the bigest and the best highland pasture in Europe.

Well this is just a possibility...

The south western slopes of the Šar Mountain are known as Gora. I believe that this name could have once been applied to the whole mountain, as Gora in Serbian simply means mountain or forest or forested mountain, or highland. This fits perfectly with the meaning of the potential Gaelic name for the mountain Sár (Great, High, Excelent) mountain. People who live in this region call themselves Gorani, Goranci which literally means mountain people, highlanders or Našinci, which literally means "our people, our ones".

Goranci are Muslim Slavic people who today consider themselves to be a separate ethnic group. 
However, the Ottoman census from 1591 (TKGM, TD № 55 (412), Defter sandžaka Prizren iz 1591. godine) says that Šar Mountain was inhabited exclusively by Serbs, so it is possible that they were originally Serbs who later converted to Islam and eventually developed their own new identity. 

It is important to know that the Islamisation of the Gorani people only happened in the 18th and 19th century. The Ottoman abolition of the Bulgarian Archbishopric of Ohrid and Serbian Patriarchate of Peć in 1766/1767 is thought to have prompted the Islamization of Gora as was the trend of many Balkan communities. The last Christian Gorani, Božana (God given in Serbian), died in the 19th century...

That Gorani are Islamised Serbs or at least closely related to Serbs can be seen from their language, which they call Našinski, which literally means "our language". This is a dialect of Serbian which is part of the Torlakian dialect group which is officially called "the transitional dialect between Eastern and Western South Slavic languages" but I believe is the root dialect from which both  Eastern and Western South Slavic languages evolved. The Gorani speech is also classified as an Old-Shtokavian dialect of Serbian (Old Medieval Serbian). You can see from this map showing the distribution of the Torlakian dialects, that they are mostly spoken by Serbs in Serbia. The areas in Northern Makedonija, Western Bulgaria and Kosovo (including the Šar Mountain), are all regions where either there still is, or until recently was a large Serbian population:


As you can see from the below map, based on the census from the 2011, today the Šar Mountain is, except for the urbanised low lying valley around Prizren which is mostly populated by Albanians, still an island of Slavic culture and language in Albanian dominated Kosovo. Three Slavic ethnic groups now live on the mountain. Orthodox Christian Slavic population which declares themselves a Serbs and two groups of Muslim Slavic population which declare themselves as either Bosniaks or Goran, where these "Bosniaks" are Goran people who have recently been converted to "Bosniaks"...


Regardless of what the people from Šar Mountain call themselves, Serbs, Gorani, Bosniaks, Slavic population of Šar Mountain is at the moment under huge economic, political and cultural pressure. More and more people are leaving as they see no future for themselves in Albanian dominated Kosovo where they are treated as undesirable. They feel abandoned by everyone, left to themselves and their destiny. The mountain of Scordisci might soon be empty...


This is a poem written by Sadik Idrizi Aljabak (1954), a Goran poet. The poem is written in Goran dialect and it describes perfectly the struggle of any ethnic group anywhere which is trying to survive religious, political and economic oppression and preserve its culture and languge....I tried to translate it into English as best as I could, but my Gorani is not the best :)


AZIL

If you all leave
(and I can see you are getting ready)
who is going to speak our language
the golden coin given to us by our forefathers to take care of
but which was thinned during many difficult years

If you all run away
who is going to carry the dead to the cemeteries
cemeteries which are already overgrown and unkempt
who is going to give names to the flowers
which grow in the meadows along the rivers

If you all leave
(and I can see you are getting ready)
the streets of our villages will become quiet
our houses will stay empty
and there will be no one left to sing our songs...

Original

Ako idete svi
(a viđim ste trnalje)
koj će zborne jezik naš
dukat istenčen
ot babovci začuvan
vo godine mlogo poteške

Ako izbegate svi
dženazina koj će isprati
du grobišta parosane
koj će dava ime cvećinam
vo ljivade pokraj reka

Svi ako idete
(ka što ste rnalje)
sokaci će se zagajljujet
kuće prazne će ostanet
pesne naše za nikogo

I know some people are going to say: there is no way that the present Serbian (and Gorani) people who live on the Mountain of Scordisci have anything to do with the Celtic Scordisci. Scordisci lived in Serbia in the 4th and 3rd century BC and Serbs only arrived to Serbia (and Gora) in the 7th century AD. These two people are in no way connected. 

The people who say things like this still believe in now completely destroyed population replacement theory, which states that as new people moved into the Balkans, they exterminated and replaced the old population that they found there. Hence Romans replaced Celts, Goths replaced Romans, Slavs replaced Goths...

Genetic analysis of the current Balkan population shows that actually newcomers just merged into the existing population. Today Balkan population is one of the most genetically diverse populations in the world. Basically anyone who ever lived in the Balkans have left its genetic mark on the current population, which in Serbia (and Gora) today calls themselves Serbs (and Gorani). 

Genetic data just confirms what archaeological, ethnographic and linguistic data have been hinting to already: that today's Serbs (and Gorani) are the genetic, cultural and linguistic amalgam of all the previous people who lived in the Balkans, probably since Mesolithic...

Now have a look at this:

In Kosovo, there are 21 Gorani-inhabited villages: Baćka, Brod, Vranište, Globočica, Gornja Rapča, Gornji Krstac, Dikance, Donja Rapča, Donje Ljubinje, Gornje Ljubinje, Donji Krstac, Dragaš, Zli Potok, Kruševo, Kukuljane, Lještane, Ljubošte, Mlike, Orčuša, Radeša and Restelica.

In Albania, there are 10 Gorani-inhabited villages: Zapod, Pakisht, Orçikël, Kosharisht, Cernalevë, Orgjost, Orshekë, Borje, Novosej and Shishtavec.

In the Republic of Macedonia, there are 2 Goranci-inhabited villages: Jelovjane and Urvič.

In several of the Gorani villages in Kosovo, Donje Ljubinje, Gornje Ljubinje, brides paint their faces in stunning patterns and embellish them with sequins for their wedding day. 


The face decorations always contain three circles, one on each cheek and one on the chin. 


It is said that the three golden circles drawn on the bride's face represent the three phases of life, which are bound to each other with golden paths, while the red ones represents fertility and the remaining blue spots represent a happy and healthy family.

The makeup is also said to ward off bad luck and has been a part of the wedding celebration since the time immemorial. This unusual custom has attracted the attention of local and foreign ethnologists. 

The same wedding custom is only found in the remote village of Draginovo, Bulgaria, inhabited by Slavic Muslim minority called Pomaks. The face painting ritual is in Bulgaria called gelina, and is performed to mark girls transition into married life. 

During the gelina, Pomak brides are painted over with a thick cosmetic creme mask called "belilo" (whitening). 


The face decorations always contain three circles, one on each cheek and one on the chin. 

The face is then painted with elaborate floral patterns and further decorated with sequins. 







After receiving the wedding blessing, the bride is escorted by her family members out of her childhood home and to her groom’s house, where her husband will take off her makeup.

This elaborate tradition is on the verge of extinction.

Now this is 13th century BC Mycenaean plaster head, currently in National Archaeological Museum Athens. 


Mycenaean civilisation was the last phase of the Bronze Age in Ancient Greece, spanning the period from approximately 1600–1100 BC. It is the period into which the Trojan war is now placed by the Archaeologists. 

This is the recreation of Helen of Troy's maquillage based on the above plaster head.


Looks familiar?

How is it possible that two tiny enclaves of the Islamised Slavs in the Balkans have preserved this at least 3000 years old wedding custom? This is extremely rare custom and I believe that the only explanation for its survival is that has been passed from generation to generation within related families, clans, tribes. The tribes which today call themselves Gorani and Pomak... 

But maybe this was a cultural acquisition, something that Slavs borrowed from Greeks or Romans or someone else. In that case we should have a record of this custom within Balkan population of the last 2000 years. Does anyone knows of any such records?

Thursday, 31 January 2019

Rooster day

In Bulgaria, the 2nd of February (beginning of spring) is known as Petlovden (Rooster Day). On this day a special ritual is performed that is intended to insure fertility and health of young boys. 

The day before Rooster Day, the house is cleaned, washed and whitewashed. 

In the morning the oldest woman in the house would catch a healthy and virile bright coloured (in some areas black) rooster specifically grown or purchased to be sacrificed on this day. 


She would slaughter the rooster on the house threshold (sometimes on the house compound gate) and would make sure to splatter its blood on the door (gate) as well. 


Young boys were then invited to touch the knife or the axe with which the rooster was killed. The rooster's head was then used to draw a bloody sign of a cross on the house wall. 


Blood mark (cross) was also smeared on the foreheads of the young boys. 


The rooster's body was roasted and eaten at the evening feast. The rooster's head was stuck on the house gate or the yard fence with the beak pointing outwords.

In some parts of Bulgaria (the villages of Golitsa, Kozichino, Solnik, Dobri dol...) Petlovden is directly linked with Babinden (The midwife day) the celebration of birth givers. In the village of Kozichino ethnographers were told that "Petlovden is like Babinden, except that you kill a cock". In this part of Bulgaria, in the evening of the Rooster day, women of the village would gather in the house of the oldest woman and have a party. No married woman without kids was allowed to attend the party. At the beginning of the party, the oldest woman would take the burning candle from the feast cake and puts it under young women's skirts "so that they will have male children". The rest of the evening the women would spend eating and drinking and singing lewd songs. 

Sunday, 27 January 2019

Klis

In my first article "The cross between hockey and murder" I talked about mythological, historical and archaeological references to hurling which show that this Gaelic game could be over 3000 years old.

In my second article "The invasions of hurlers" I talked about the spread of hurling to other parts of North Western Europe and how this spread was facilitated by the Irish invasions of Scotland and Wales and the Irish settlement in Iceland. It looks like Hurling could be an origin of such games as  shinty in Scotland, cammag in Isle of Man, bando (bandi) in Wales, field hockey in England, choule in France, knattleikr in Iceland, Bandi in Scandinavia and in Russia and eventually ice hockey.

In my third article "The long puck" I talked about a version of Hurling which could be an origin of such games as kolf in Netherlands and golf in Scotland.

In my article "Pagan games" I talked about the origin of Hurling. 

This is the last article about the European "stick and ball" games. 

There is a whole series of folk stick and (loosely speaking) ball games recorded across Europe which can be described with these three sentences:

1. One person is throwing the ball towards another person who is trying to bat it away
2. One person is batting the ball away from himself, while the other person is trying to catch it
3. One person is defending the target (a stump of a tree) with a bat while another person is trying to hit the target with a ball



These folk games differed over time, place, and culture, resulting in similar yet variant forms. They had no standard documented rules and instead were played according to historical customs. They tended to be played by working classes, peasants, and children. These games were often associated with earlier religious ceremonies and worship rituals and became discouraged and even altogether prohibited by subsequent governing states and religious authorities.


I will here list the known variants of these games:

Stoolball

Stoolball is attested by name as early as 1450. Nearly all medieval references describe it as a game played during Easter celebrations.



In stoolball, one player throws the ball at a target while another player defends the target. Originally, the target was defended with a bare hand. Later, a bat of some kind was used (in modern stoolball, a bat like a very heavy table tennis paddle is used). "Stob-ball" and "stow-ball" were regional games similar to stoolball. What the target originally was in stoolball is not certain; it was possibly a tree stump, since "stob" and "stow" all mean stump in some local dialects.

There were several versions of stoolball. In the earliest versions, the object was primarily to defend the stool. Successfully defending the stool counted for one point, and the batter was out if the ball hit the stool. There was no running involved. Another version of stoolball involved running between two stools, and scoring was similar to the scoring in cricket. In perhaps yet another version there were several stools, and points were scored by running around them as in baseball.

When Englishmen came to America, they brought stoolball with them. William Bradford in his diary for Christmas Day, 1621, noted (with disapproval) how the men of Plymouth were "frolicking in þe street, at play openly; some pitching þe barre, some at stoole-ball and shuch-like sport". Because of the different versions of stoolball, and because it was played not only in England, but also in colonial America, stoolball is considered by many to have been the basis of not only cricket, but both baseball and rounders as well.

Cricket

The history of cricket prior to 1650 is something of a mystery. Games believed to have been similar to cricket had developed by the 13th century. There was a game called "creag", and another game, "Handyn and Handoute" (Hands In and Hands Out), which was made illegal in 1477 by King Edward IV, who considered the game childish, and a distraction from compulsory archery practice.

References to a game actually called "cricket" appeared around 1550. It is believed that the word cricket is based either on the word cric, meaning a crooked stick possibly a shepherd's crook (early forms of cricket used a curved bat somewhat like a hockey stick)



Trap ball

In trap ball, played in England since the 14th century, a ball was thrown in the air, to be hit by a batsman and fielded. In some variants a member of the fielding team threw the ball in the air; in some, the batter tossed it himself as in fungo; in others, the batsman caused the ball to be tossed in the air by a simple lever mechanism: versions of this, called bat and trap and Knurr and spell, are still played in some English pubs. In trap-ball there was no running, instead the fielders attempted to throw the ball back to within a certain distance of the batter's station. Trap-ball may be the origin of the concept of foul lines; in most variants the ball had to be hit between two posts to count.


Lapta

Lapta is a stick and ball game which has been played in Russia since at least early medieval time. Lapta accessories, such as wooden bats and felt balls dated back to the 14th century were found by archeologists in Veliky Novgorod. No festival or holiday in Russia could pass without Lapta.


Lapta is played by two teams of 5 to 12 players each on a level ground about 30 to 70 m long.  One team is considered to be “batsmen” and another stands for “taggers”.  One of the taggers throws the ball at the batsmen. A batsman tries to hit the ball as far as possible. While the taggers are trying to get the ball, the batsman runs across the field to the opposite side of the field and then back again. Once the taggers get the ball, they try to hit the running batsman who tries to avoid being hit.  Each successful run earns points points to the batsmen team. A team wins by either getting more points during the scheduled time or by having all its players complete runs.

Palant



Palant is a Polish stick and ball game which dates back to the Middle Ages  Palant is played by two teams of 8-15 players, for 10 or 15 minutes twice. The players select priority to start the game by, for instance, throwing coins. The playing field is a rectangle, 50 metres by 25 metres. Players of one team take their places behind the nest line, while the players of the other team stand in the field and behind it. Points are scored only by the team inside the nest. One by one, the team members hit the ball from the nest with the palant (a wooden bat) aiming to strike it as far as possible into the field and then run, ideally to come back to the nest to score. The striker gains points if he can do this before the “field players” (catchers) catch the ball and throw it back behind the nest line. The player can do it in four parts reaching particular bases (points A, B or C) and stopping if necessary, or at a time. If the ball hasn't left the field yet, the striker can do it at a time. The higher scorer is the winner.

Šore

The game "šore" (batting) was once played all over Banat region of Serbia. The game is played in the same way as Russian Lapta. It was originally only played for Easter...



Oină

Oină is a Romanian traditional sport, similar in many ways to baseball and lapta. The oldest mentions  of the game come from the 14th century.


The game begins with the team at bat, with one of the players throwing the ball while another player of the same team has to hit it with a wooden bat ("bâtă") and send it as far as he can towards the opponents field. After that, if the ball is caught by the opponents, the player has to run along the marked lanes on the field to reach the end line without being hit by the opponents.

What is very interesting is the etymology of the name "oină". It was originally "hoina", and is derived from the Cuman word oyn "game" (a cognate of Turkish oyun). Why is this interesting will become obvious soon. 

Horne-billets



This game, otherwise unknown, was described in an unpublished 17th-century monograph on games by Francis Willoughby, which included rules for over 130 pastimes including stool-ball and stow-ball. It is significant in that it involved both a bat and base-running, although it was played with a wooden cat rather than a ball and the multiple "bases" were holes in the ground: the batter reached safety by putting the end of his bat in a hole before the fielders could put the cat in it. This has echoes in cricket's manner of scoring runs by touching the bat to the ground across the crease before the fielders can hit the nearby wicket with the ball.

Finally there is a game which is played from England to India under various names: Tip cat (England),  Tchizh/Siskin (Russia), Gulli Danda (India), Klis (Serbia, Bosnia, Croatia)... All these games are played with two sticks: a small one 10 to 15 cm long pointed on both ends, and a stick 60 to 80 cm long.


This is the most primitive stick and "ball" game inasmuch that it is played with a sharpened stick and not a ball. 

Tip cat


This is an English game, also called cat, cat and dog, one-a-cat, pussy, or piggy. 

Using the stick, the player shouts "Catty" and shoots the catty (short pointy stick) as far as possible from the base. The base is a small hole over which the catty had been placed. The stick placed under the catty helps shoot it forwards.

The fielders try to catch the catty as it flies through the air. If the fielders catch the catty the player is out and the fielder who makes the catch then becomes the player.

If a clean catch is not made, the stick is laid across the "catty hole" and the fielder who retrieves the catty throws it from the spot where it landed to try and hit the stick. If the catty hits the stick the player is out and the fielder becomes the player.

If the catty does not hit the stick the player then strikes the catty on one of its pointed ends with the stick. This causes the catty to shoot up in the air - when it is up in the air the player tries to strike it with the stick and drive it forward.

This is repeated three times - if skilfully done the catty should be sent forward 20-30 yards. Fielders again try to catch the catty.

The stick is then laid across the catty hole and the player estimates how many strides are needed to get from the catty hole to the stick.


One of the fielders tries to cover the distance in this number of strides. If he succeeds the player is out. If he fails the estimate is added to the players score. The player tries to make his estimate large enough to gain a good score, but not so large that he will be out.

Tchizh (Siskin)


This Russian game is played with “tchizh/siskin”, i.e. round stick 10 to 15 cm long and 2 to 3 cm over, pointed on both ends, and “lapta” – a stick 60 to 80 cm long, with one end squared to make it more convenient to hold in hand. A square (“home”) up to 1 m large is drawn on a playground and put tchiz in the middle. One player is a batsman and others are catchers that stand in line at the edge of the playground. The batsman strikes tchizh to go up in the air, and with the second blow tries to beat it off far away. A catcher tries to catch it. If he is success with that, he gains one score and the right to replace the batsman, who stands in line of catchers. If the catcher fails to get the flying “siskin”, he has to throw it from its falling place into “home”, whereas the batsman beats it off with lapta. In Ukraine the game is known as chizhik (чижик)


Gulli Danda

This Indian game is played with two sticks: a large one called a danda, which is used to hit a smaller one, the gilli. Gilli Danda is known by various other names in India. Standing in a small circle, the player balances the gilli on a stone in an inclined manner (somewhat like a see-saw) with one end of the gilli touching the ground while the other end is in the air. The player then uses the danda to hit the gilli at the raised end, which flips it into the air. While it is in the air, the player strikes the gilli, hitting it as far as possible. Having struck the gilli, the player is required to run and touch a pre-agreed point outside the circle before the gilli is retrieved by an opponent. This aspect of the game is similar to runs in cricket or home-runs in baseball.


In Azerbaijan, a similar game is called Çilingağac (Chilingaghaj).
In Galicia (Spain), a similar game is called billarda.
In Catalonia and the Valencian Community, a similar game is called bòlit.
In Italy a similar game known as "Lippa", "Lipe", "Tirolo"
In Poland a similar game is known, called Klipa
In Slovenia a similar game is known as pandolo

In Serbia this game is known as "Klis".

This game has been played all over Balkans specifically in areas inhabited by Serbs. 

To define which team starts first, two players (one per team) stack their hands up one after another, bottom-up on a vertically positioned stick. The team whose player’s hand covers top of the stick begins the game. This exact same rule exists in Lapta, Šore and Oină.

The game starts by batter tipping "klis" (a tip-cat) up into the air with "pala" (a stick, bat), while the opponent tries to catch it before it hits the ground. If the opponent succeeds, the roles are changed. If not, the attacker defends the trunk with his stick from the opponent who throws the tip-cat from where it fell on the ground at the trunk. If the opponent hits the target, the attacker who tipped the tip-cat is out and his teammates have the right to throw the tip-cat.

If the tip-cat falls close to the trunk (up to the length of the stick), the game continues and the player who was throwing the tip-cat, throws again. If the tip-cat falls on the ground farther than the length of the stick, then the player who was defending the trunk measures the distance from the trunk to the tip-cat in stick lengths. The number of stick lengths represents the awarded score. The team whose player manages to defend the trunk and hit the tip-cat gets points and the right to throw the tip-cat again.

The game is played till one of the teams reaches the agreed number of points.



Now here is, to me, the most interesting bit about this game. In Serbian parts of Balkans this game is called "klis". This word has no meaning or etymology in Slavic languages. 

However


In the Irish-English Dictionary - University College Cork we find this:

cleas, -a, pl. id. and -anna, and clis, m., a play, a game, sport; a feat, device, trick; craft; art,
science; cleas do dhéanadh, cleas d'imirt ar, to play a trick on; an cleas céadna do
dhéanamh leis, to do the same thing with it, to treat it in the same manner.
cleasach, -aighe, a., tricky, wily, playful; ingenious.
cleasacht, -a, f., sport, pastime.
cleasaidheacht, -a, f., playing, pastime, illusion, sleight-of-hand, frolic, subtility, trick.
cleasradh, -aidh, m., device; sport, game, amusement, sleight; acting. juggling
cleasuidhe, g. id., pl. -dhthe, m., an artful man, an actor, a juggler, a quack, a mountebank; a
tugger (Om.).
cleasuighim, -ughadh, v. tr. and intr., I sport, play, gambol, perform feats.

And in Focloir gaeilge bearla O Donaill we find that: 

clis is the plural of cleas

Now remember how Romanian game "oină" was originally "hoina", a word derived from the Cuman word "oyn" meaning "game"? 

It seems that the Serbian word "klis" is of Gaelic origin and literally means "games, sports, feats, tricks". 

How old is this word? According to official history, Celtic languages were last time spoken in the Balkans in the 4th and 3rd century BC when Celts invaded Balkans on their way to Galatia. Did they bring this game with them and somehow both the game and the name survived in the mountain of the Balkans until this day? Preserved by the descendant of the Scordisci?