Showing posts with label Minoan mythology. Show all posts
Showing posts with label Minoan mythology. Show all posts

Sunday, 20 September 2026

Minoan warm period

One thing no one talks about when they analyse the conquering of the Minoans by the Mycenaeans is this: 

What influence did Minoan warming have on Minoan agriculture and their ability to feed their population? And the reputation of their ruling priestly caste?

What prompted me to ask this question was this interesting X thread which tries to answer the question: How come Mycenaeans were able to so (seemingly) easily conquer the Minoan civilisation even though we know that Minoans had a strong army and navy...

Great account btw, with great threads...

The main hypotheses presented in this thread is that Thera volcanic eruption and the series of earthquakes and preceded it caused a wave of refugees from the Cycladic islands to descend on Crete, causing population explosion, and eventually food shortage...

I lived on Crete. It is a huge, fertile island, with lots of arable land, the garden of Greece, that supplies the Greek mainland with fruit and vegetables.

I am pretty sure that it was able to sustain the Bronze Age Cretan population plus any refugees that could have come to the island from the Cyclades...Providing the climate didn't get too hot...

Which is exactly what happened during the Minoan warming period...I don't know what kind of effect that would have had on the local Cretan climate. Most likely negative. This paper states that:

"Climate modelling results show a decrease in precipitation and an increase in temperature from 2001 to 2100, resulting in 18-56% decrease of flow, 15-34% decrease of soil moisture and 22-65% decrease of groundwater reservoir volume"...

The temperature during Minoan warming was even higher...That would have had a catastrophic effect, triggering famine and the loss of power of the ruling theocracy, which probably claimed that they can in some way control the weather (all religions do that to some extent)...

Mostly through sacrifices, usually animal sacrifices...

You can read more about this in "Minoan Sacrificial Ritual, Cult Practice and Symbolism"...

I also wrote about Minoan animal sacrifices in these two articles: "Minoan bull sacrifice" and "Agia Triada sarcophagus".

In them I proposed, based on the analysis of the animal and plant calendar markers depicted on this sarcophagus that this scene from the Minoan Hagia Triada Sarcophagus didn't depict funeral scene but a sacrifice of calves and a boat to (Proto) Poseidon. 

It turns out I could have been right: When Odysseus’ son Telemachus voyages to Pylos, he witnesses the sacrifice of 81 bulls to Poseidon. Archaeologists have found what’s likely an inventory for a very similar real-life ceremony recorded on tablets unearthed at Pylos! 

You can read about it here...

But there is evidence that during extremely difficult times Minoans, like many other peoples in similar situations, practiced human sacrifices too. 

In the summer of 1979, Giannis and Efi Sakellarakis, excavated the so-called Temple of Anemospilia, which was located at the northern foothills of Mount Juktas and in close proximity to the important Minoan site of the Archanes. 

The Temple was a symmetrically rectangular building, consisting of three rooms on the south side and a vestibule on its north side, having a clear palatial orientation. 

It was destroyed by an earthquake and a subsequent fire...

This is a depiction of what the temple contained inside (based on archaeological findings) at the moment of its destruction:



The important thing is what was found in the western room. 

It contained three bodies:

an approximately 28-year-old woman, lying face down;

an approximately 37–38-year-old man, lying on his back;

an approximately 18-year-old male, lying on a slightly raised structure/platform.

The last individual was discovered on a raised platform in such a tight fetal position which indicated that he was bound. A bronze blade was found associated with his body. 

The archaeologists argued that all the forensic evidence indicated that he had been killed shortly before the earthquake/fire. 

The adult man and woman were interpreted as the priest and priestess.

Their reconstruction of the events was:

Earthquakes threaten the community.

Priests attempt to appease the deity with a human sacrifice.

Sacrifice is underway. The sacrificial victim is already dead. Blood is being collected for libation.

Another earthquake strikes.

Building collapses and kills everyone inside...

You can read more about this in "Drama of Death: Human Sacrifice in a Minoan Temple"

I am sure that the sudden climate only increased the number of sacrifices, but also decreased the belief of the local population in the effectiveness of these sacrifices and in the power of the priests who performed them...

The same happened with Latin American native cultures...

This probably caused unrests. Maybe even an uprising against the ruling elite. Maybe even a civil war. Which probably prompted one of the Minoan leaders to hire Mycenaean mercenaries to help him fight whoever he was fighting, his own population or other Minoan leaders...

Mycenaeans were known as arms for hire in the whole of Mediterranean...Egyptians used them. So I would say Minoans did too...But as we know from history, mercenaries often turn on their employers in the failing states...

Once on the island, in the middle of the chaos caused by the earthquakes and the climate change, Mycenaeans seized control first of the city state they were meant to protect and then of the rest of the island...

Simple...

I honestly can't see any other reason...

All the ancient civilisations were ruled by the elites who based their power on their ability to feed the population...

The temples and palaces were centres of agricultural administrations first and foremost and were responsible for agricultural organisation and support. 

And when they failed to fulfil this duty...

PS: You might find this interesting. In this old article, "Legendary battle" originally proposed this: Is it possible that the "Combat agate" was worn by a Minoan warrior to commemorate a once famous Minoan victory over Mycenaeans? Only to be taken off his dead wrist by an avenging Mycenaean warrior, buried in the warrior grave found near Pylos, Greece?   

But now that we know that The Griffin Warrior was not genetically Mycenaean (The 2022 Science study and UC research confirm no steppe ancestry. Actually, they confirm the exact opposite—his DNA shows local origins, rooted in Neolithic Aegean populations, not Yamnaya)...

Maybe this Minoan jewel was never taken off "a dead Minoan hand"...

Maybe Mycenaeans didn't conquer Minoan Crete completely replacing Minoan elite with their own...Maybe the story is much more complicated...Maybe a new, mixed elite was formed which then took over the whole of Aegean...The huge cultural influence Minoans had on Mycenaeans supports this... 

Monday, 7 September 2026

Shaking the olive tree

Mosaic of Farming Activities from Julia Caesarea, Algeria. Agriculture was paramount to the Numido-Romans.

Numidia was successful in becoming a main provider of agricultural surpluses to other parts of the Empire, and this achievement was depicted in many very fine floor mosaics

This Roman mosaic is depicting two people ploughing the field and sowing grain. Behind is an olive tree full of dark coloured almost ripe olives. Cherchell, Algeria.   

In Algeria grain is sown starting in Oct/Nov and olives are harvested also starting in Oct/Nov...

Here is an interesting use of ripe olives as a plant calendar marker: 

Persephone "...cried out...calling upon her father... But no one...heard her voice...nor yet the olive-trees bearing rich fruit..." That's just before olive harvest, which starts in Oct/Nov...I talked about this in my post "Abduction of Persephone"...

Persephone, deified grain seed...Abducted and taken "under ground"...Sown...Grain sowing season in Greece starts in Oct/Nov...And so does the olive harvest season...

Here is a much much older example of the use of olive tree full of ripe fruit as plant calendar marker from Knossos, Crete: Minoan fresco, depicting ibex goats (Mating starts Oct/Nov) flanking the (olive) tree of life (harvest starts Oct/Nov) while crocuses are blooming all around (blooming and harvest starts Oct/Nov)...I talked about this in my post "Goat riding thunder god"... 

Now check this out: 

A while back I came across this X post by @Michssspp82096:

Numerous Minoan gold rings  depict individuals shaking trees. This could represent the main form of divination in Bronze age Crete...

So I replied: 

You shake trees to get fruit down...Like olives...Look at these beauties. Almost ready to be harvested...


In Crete, Olive harvest starts in Oct/Nov, which is also the beginning of the rain season...Super super important...

And now that I thought about it, these trees from Minoan seals, that always looked weird to me

do look like olive trees...

On Minoan Crete it was Goddess who was linked to rain, goats, crocuses and fertility...Talked about it in my posts "Mesa Mouliana vessel", "Anavlochos mountain", "Goat riding thunder god", "Male female Minoan bowl", "Minoan flying goddess with griffin", "Saffron", "Origin of saffron"...

I now think she was also linked to olives...And shaking of olive branches might have indeed been a ritual linked with rain and fertility...

Shaking of olive branches makes olives fall and they only start to fall when they are fully ripe and when they are fully ripe, in Oct/Nov...rain starts to fall...Fucking cool...



That's it. To read more about ancient animal and plant calendar markers, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...

Wednesday, 15 April 2026

Mesa Mouliana vessel

A very interesting Minoan vessel found in Mesa Mouliana and dated to 1200-1100BC. Do you see the two nipple like things just under the spout? And wavy lines originating from each "nipple " and [my interpretation] symbolising the flow of water (milk of Mother Earth)?

This object is extremely stylised version of this. Ceramic vessel form Crete dated ca 2200-2000 BC. Probably during rituals the liquid would pour out of her breasts symbolically providing nourishment. It’s believed to represent the mountain goddess of Crete...

Both objects are in the Archaeological museum in Heraklion, Crete, Greece. 

What was poured out of this vessel was drinking water. I explained why in my post "Anavlochos mountain" about ancient Mother Earth sanctuaries found on it.

Now here is something that just occurred to me. Look at this beauty: Minoan jug decorated with flying swallows and small breast-like buttons - 1700-1650 BC, discovered in Akrotiri, Santorini. Currently at the Prehistoric Thera Museum, Santorini, Greece

Similar kind of jug, with nipples, but instead of water pouring out of the nipples, a swallow in flight is depicted  on the jug's belly. Why? I already talked about swallows as animal calendar marker for Apr/May, the beginning of summer, in Minoan art in my post "Minoan spring fresco". In it I analysed the animal (swallow) and plant (lily) calendar markers depicted on the "Spring Fresco" from the Akrotiri Site at Thera (Santorini), dated to 1550 – 1500 BC, and I suggested that based on the link between swallows nesting season and the lily blooming season, the fresco should be called "Summer fresco"...


But just now, I discovered that swallows were also linked with saffron crocuses. This is a strainer found in room 3 of the Xeste 3 house in Akrotiri. It is decorated with swallows flying over flowering saffron crocuses...The pic is from this paper...

Crocus flowers in Oct/Nov and is used in Minoan art as a plant calendar marker for Oct/Nov. I talked about this in my post "Male - female Minoan vessel", where I analysed this 16th c. BC Minoan vessel found on Thera, Akrotiri, depicting (according to the museum curators) on one side wild goats and saffron crocuses and on the other side dolphins and sea grass...


What is very very interesting is that swallows are summer visitors to Crete, arriving in Apr/May and leaving in Oct/Nov...

Minoans were maritime people and the swallow migrations marking the beginning and the end of the sailing season must have had a special place in Minoan culture...This veneration of swallows was also found in Ancient Greece. I talked about it in my post "Herald of spring". Did you know that Ancient Greeks had a constellation swallow (Ancient Greek: χελιδών). "...The sun entered into this constellation, when the swallow appeared in Greece as the herald of Spring..." 


And the same link between swallows and sailing was found in Roman culture and later European cultures...I talked about it in my post "Swallow tattoo"...

The period between the arrival of swallows (Apr/May) and the departure of swallows (Oct/Nov) marks the hot, dry half of the year on Crete.

How can this explain the nipple jugs with swallows? Well, the swallow migrations divide the year into female (Wet, Cool, Yin, Sowing - Creating life, No Sailing, Peace) and male (Dry, Hot, Yang, Harvesting - Destroying life, Sailing, War) halves...




The wet half being linked to the (earth) goddess, symbolised by saffron crocuses, goats and boobs 🙂 and the dry half being linked to the (sea/sun) god, symbolised by lilies, bulls and no boobs 🙂...


This is seriously cool...BTW, I already talked about the calendric symbolism of flowers in Minoan art in my post "Three Minoan flowers"...


That's it. To read more about ancient animal and plant calendar markers, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...

Three Minoan flowers

In this paper, Marcia Nugent talks about "3 flowers as 3 Minoan calendar markers for 3 seasons":


1. Madonna lily = Spring

2. Sea daffodil = Summer

3. Saffron crocus = Autumn

She is right about the flowers, but wrong about the seasons...Here's why:

Madonna lily starts blooming on Crete in Apr/May. This is the beginning of summer (summer solstice is "mid summer")...So Madonna lily is the flower calendar marker for summer, not spring...

I talked about it in my post "Minoan spring fresco", in which I explained why this Minoan fresco from the Akrotiri Site at Thera (Santorini), dated to 1550 – 1500 BC, should be called "Beginning of summer" fresco and not "Spring Fresco" 🙂...  

Sea daffodil start blooming on Crete in Jul/Aug. This is the beginning of autumn (autumn equinox marks the middle of autumn)...So Sea daffodil is the flower calendar marker for autumn, not summer...

I talked about it in my post "Minoan griffin fresco", about this detail of the griffin fresco (reproduction) from the throne room, palace of Knossos, Crete, dated to 1700-1450 BC, in which I explained why I think that the flowers depicted around the lying griffin are sea daffodils...

Saffron crocus starts blooming on Crete in Oct/Nov. This is the beginning of winter (winter solstice is "mid winter")....So Saffron crocus is the flower calendar marker for winter, not autumn...

I talked about saffron in several of my posts, "Saffron", "Origin of saffron", "Pan goat of rain", "Crocus fairy", in which I also talk about the famous Minoan "Saffron gatherers" fresco. In them I also talk about the origin of saffron crocus...And why saffron crocus was the sacred plant on Minoan Crete...And why it was linked with Ibex goats...And mother goddess...

Knowing this, here is the fixed flower-season diagram


That's it. To read more about ancient animal and plant calendar markers, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...

Sunday, 12 April 2026

Male - Female Minoan bowl

A 16th cent. BC Minoan vessel found on Thera, Akrotiri, depicting (according to the museum curators) on one side wild goats and saffron crocuses and on the other side dolphins and sea grass...

According to the museum curators:

The vessel was found in the so-called "House of the Ladies", a building of both residential and ritual character...We think that the vessel had (possibly) ritual meaning and use, but we don't know what meaning and what use...

Maybe I can help here. This vessel is a ritual calendar, depicting a division of a solar year into cool/wet half of the year (goat) and hot/dry half of the year (dolphin)...

Why goat and dolphin? The beginning of the hot dry season coincides with the beginning of the mating of the dolphins (Apr/May) and the beginning of the cool wet season coincides with the beginning of the mating of the wild goats (Oct/Nov)...

I actually talked about this in detail in my post "Horned animal attacked by a dolphin" that analysis this strange Minoan seal...

Hot dry season Apr/May - Oct/Nov (Dolphin season) is also the sailing season...Extremely important if you were a Minoan...

I talked about this in my post "Minoan dolphin fresco" about the famous Minoan "dolphins fresco" from Knossos, Crete, dated to 1500BC...


What about crocuses? Well, wild Cretan crocus, the ancestor of all the saffron crocuses, starts flowering in Oct/Nov...

At the beginning of rain season, when wild Cretan Ibex goats start to mate...

Talked about this in my posts "Saffron" and "Origin of saffron"...

Which is why crocus was The Flower of The Goddess of Fertility...2nd millennium BC faience (glazed ceramic) models of female garments decorated with crocuses excavated by Arthur Evans during the excavations of the the Temple Repositories at Knossos...

This is the famous Minoan Hagia Triada Sarcophagus, a late Minoan limestone sarcophagus, dated to around 1400 BC. 


On it, we see a priestess presiding over a bull sacrifice wearing a skirt decorated with crocus flowers...


I talk about this in my posts "Agia Triada sarcophagus" and "Minoan bull sacrifice"...

BTW, Apr/May, the beginning of the sailing season in the Eastern Mediterranean is marked with a Bull, Taurus...This is because Apr/May was the time when wild Eurasian cattle calving season used to start...I talked about the "Old Taurus" in many of my posts...

I talked about the symbolic division of the Minoan year into Goat and Bull halves in this post "Theseus ring", about Winter (Ibex) and Summer (Bull) Minoan rings. Article about the opposite goat - bull symbolism in Minoan art. 



This 14th-13th c. BC larnax (a container for human remains), found in Mycenaean Tanagra cemetery, but created under strong Minoan influence, depicts:

The top part: Ibex goat (ritual?) hunt

The bottom part: Auroch bull (ritual?) leaping

Why?

This is typical Cretan climate chart:

Top: Ibex goat, symbol of cool, wet half of the year. Ibex goat animal calendar marker for Oct/Nov, start of the Ibex mating season

Bottom: Auroch bull, symbol of hot, dry half of the year. Auroch bull animal calendar marker for Apr/May, start of the Auroch calving season



Ritual ibex goat hunt marks the start of the cool wet half of the year and the end of the sailing season?

Ritual bull leaping marks the start of the hot dry half of the year and the start of the sailing season?

You can find more interesting things about this in my post "Goat riding thundergod"...

Because sailing was male dominated activity and saffron gathering and processing was female dominated activity, we could say that the Thera vessel is divided into male (Bull/Dolphin) and female (Goat/Saffron) halves...

Reflecting the division of the Cretan year into female (Wet, Cool, Yin, Sowing - Creating life, No Sailing, Peace) and male (Dry, Hot, Yang, Harvesting - Destroying life, Sailing, War) halves...

That's it. What do you think?

To read more about ancient animal and plant calendar markers, which are at the root of all our mythologies, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...