Showing posts with label crocus symbolism. Show all posts
Showing posts with label crocus symbolism. Show all posts

Wednesday, 15 April 2026

Three Minoan flowers

In this paper, Marcia Nugent talks about "3 flowers as 3 Minoan calendar markers for 3 seasons":


1. Madonna lily = Spring

2. Sea daffodil = Summer

3. Saffron crocus = Autumn

She is right about the flowers, but wrong about the seasons...Here's why:

Madonna lily starts blooming on Crete in Apr/May. This is the beginning of summer (summer solstice is "mid summer")...So Madonna lily is the flower calendar marker for summer, not spring...

I talked about it in my post "Minoan spring fresco", in which I explained why this Minoan fresco from the Akrotiri Site at Thera (Santorini), dated to 1550 – 1500 BC, should be called "Beginning of summer" fresco and not "Spring Fresco" 🙂...  

Sea daffodil start blooming on Crete in Jul/Aug. This is the beginning of autumn (autumn equinox marks the middle of autumn)...So Sea daffodil is the flower calendar marker for autumn, not summer...

I talked about it in my post "Minoan griffin fresco", about this detail of the griffin fresco (reproduction) from the throne room, palace of Knossos, Crete, dated to 1700-1450 BC, in which I explained why I think that the flowers depicted around the lying griffin are sea daffodils...

Saffron crocus starts blooming on Crete in Oct/Nov. This is the beginning of winter (winter solstice is "mid winter")....So Saffron crocus is the flower calendar marker for winter, not autumn...

I talked about saffron in several of my posts, "Saffron", "Origin of saffron", "Pan goat of rain", "Crocus fairy", in which I also talk about the famous Minoan "Saffron gatherers" fresco. In them I also talk about the origin of saffron crocus...And why saffron crocus was the sacred plant on Minoan Crete...And why it was linked with Ibex goats...And mother goddess...

Knowing this, here is the fixed flower-season diagram


That's it. To read more about ancient animal and plant calendar markers, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...

Sunday, 12 April 2026

Male - Female Minoan bowl

A 16th cent. BC Minoan vessel found on Thera, Akrotiri, depicting (according to the museum curators) on one side wild goats and saffron crocuses and on the other side dolphins and sea grass...

According to the museum curators:

The vessel was found in the so-called "House of the Ladies", a building of both residential and ritual character...We think that the vessel had (possibly) ritual meaning and use, but we don't know what meaning and what use...

Maybe I can help here. This vessel is a ritual calendar, depicting a division of a solar year into cool/wet half of the year (goat) and hot/dry half of the year (dolphin)...

Why goat and dolphin? The beginning of the hot dry season coincides with the beginning of the mating of the dolphins (Apr/May) and the beginning of the cool wet season coincides with the beginning of the mating of the wild goats (Oct/Nov)...

I actually talked about this in detail in my post "Horned animal attacked by a dolphin" that analysis this strange Minoan seal...

Hot dry season Apr/May - Oct/Nov (Dolphin season) is also the sailing season...Extremely important if you were a Minoan...

I talked about this in my post "Minoan dolphin fresco" about the famous Minoan "dolphins fresco" from Knossos, Crete, dated to 1500BC...


What about crocuses? Well, wild Cretan crocus, the ancestor of all the saffron crocuses, starts flowering in Oct/Nov...

At the beginning of rain season, when wild Cretan Ibex goats start to mate...

Talked about this in my posts "Saffron" and "Origin of saffron"...

Which is why crocus was The Flower of The Goddess of Fertility...2nd millennium BC faience (glazed ceramic) models of female garments decorated with crocuses excavated by Arthur Evans during the excavations of the the Temple Repositories at Knossos...

This is the famous Minoan Hagia Triada Sarcophagus, a late Minoan limestone sarcophagus, dated to around 1400 BC. 


On it, we see a priestess presiding over a bull sacrifice wearing a skirt decorated with crocus flowers...


I talk about this in my posts "Agia Triada sarcophagus" and "Minoan bull sacrifice"...

BTW, Apr/May, the beginning of the sailing season in the Eastern Mediterranean is marked with a Bull, Taurus...This is because Apr/May was the time when wild Eurasian cattle calving season used to start...I talked about the "Old Taurus" in many of my posts...

I talked about the symbolic division of the Minoan year into Goat and Bull halves in this post "Theseus ring", about Winter (Ibex) and Summer (Bull) Minoan rings. Article about the opposite goat - bull symbolism in Minoan art. 



This 14th-13th c. BC larnax (a container for human remains), found in Mycenaean Tanagra cemetery, but created under strong Minoan influence, depicts:

The top part: Ibex goat (ritual?) hunt

The bottom part: Auroch bull (ritual?) leaping

Why?

This is typical Cretan climate chart:

Top: Ibex goat, symbol of cool, wet half of the year. Ibex goat animal calendar marker for Oct/Nov, start of the Ibex mating season

Bottom: Auroch bull, symbol of hot, dry half of the year. Auroch bull animal calendar marker for Apr/May, start of the Auroch calving season



Ritual ibex goat hunt marks the start of the cool wet half of the year and the end of the sailing season?

Ritual bull leaping marks the start of the hot dry half of the year and the start of the sailing season?

You can find more interesting things about this in my post "Goat riding thundergod"...

Because sailing was male dominated activity and saffron gathering and processing was female dominated activity, we could say that the Thera vessel is divided into male (Bull/Dolphin) and female (Goat/Saffron) halves...

Reflecting the division of the Cretan year into female (Wet, Cool, Yin, Sowing - Creating life, No Sailing, Peace) and male (Dry, Hot, Yang, Harvesting - Destroying life, Sailing, War) halves...

That's it. What do you think?

To read more about ancient animal and plant calendar markers, which are at the root of all our mythologies, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...

Thursday, 3 June 2021

Origin of saffron

During the excavations of the the Temple Repositories at Knossos, among many early 2nd millennium BC faience (glazed ceramic) objects, Arthur Evans unearthed ceramic crocuses and models of female garments decorated with crocuses...



I found this image in the "Bronze Age Flower Power: The Minoan Use and Social Significance of Saffron and Crocus Flowers". Really cool article...

In it the author, Rachel Dewan, states that: "...If Evans’ interpretation of the faience models as votive offerings is correct, than here again is evidence for significant links between women, textiles, crocuses, and the divine..."

In the conclusion of her article, Rachel Dewan says: "It is clear from the iconographic evidence that crocuses and saffron were regarded as more than mere crops by the inhabitants of  the Bronze Age Aegean...

As a functional ingredient within the dyeing and perfuming industries, an effective medical treatment, a meaningful cultural symbol most likely used in cultic activities, and a profitable commodity, the plant was revered by the Minoans...

The  numerous correlations between this valuable plant and Minoan females, seen both in iconographic representations  and  archaeological finds, suggests that saffron was held in particularly high esteem by women who embraced it as a symbol of female identity and culture...

By the Mycenaean period, saffron’s value and versatility were well-established, and its detailed recording in Linear B documents reflects its status as a treasured commodity worthy of palatial attention...Saffron ideogram on tablets from Knossos highlighted in yellow...



Interestingly, however, crocus imagery became a rare motif in Mycenaean art throughout the Aegean, suggesting that the plant lost some of  its symbolism in this later period, even as its economic importance remained..."

So there are two unanswered questions here:

1. Why was crocus revered by Minoans before the Mycenaean conquest?

2. Why was crocus not revered by Mycenaeans?

The answers to the first of these questions is: because of climate. The climate in Crete which shaped Minoan mythology...

The climate in Crete is divided into two seasons: 

The dry and hot season May-Sep...

The wet and cool season Oct-Apr...

This is temperature and precipitation chart for Knossos (Modern Heraklion) area of Crete...

The end of the dry season is the moment of prayer in Crete...The rivers and wells are dry...The soil is dry and cracked...Everyone is looking at the sky, waiting for the arrival of the first rain clouds...

And then the Cretan Ibex goat mating season starts, and the first rains arrive...The land turns green. The wells and riverbeds start filling up. The life returns... 

Which is why Ibex goat was venerated as the goat of rain by Minoans. I talked about this in my article "Goat riding thunder gods"...

And right after the first rains, the wild flowers appear everywhere. Including saffron crocuses which flower in November - December...They were picked by Minoan women, as depicted on these Minoan frescoes...



I talked about this in my article "Saffron"...

These flowers were picked because of their vivid crimson stigmas...About 400 hours of labour is needed to produce just one kilogram of saffron...Which is why saffron was worth its weight in gold...Still is by the way...


We know this because saffron was the only spice to be measured by weight, in the same small, intricate values used for gold, suggests that it was considered to be a valuable commodity, carefully monitored by the palace...

The appearance of the saffron ideogram (CROC) on 59 whole or partial Linear B tablets is indicative of its economic importance. It was a valuable commodity...The reason for this is because it was used in the production of luxury goods...

Because of its extremely strong color, saffron was  used to die clothes yellow, the color which was from Eastern Mediterranean to Mesopotamia considered to be the color of divinity and royalty...

Because of its aroma and color, saffron was used as a food spice and as a compound in cosmetics, like cremes, body paint, and perfumes...

Because of its medicinal properties, saffron was used in preparation of medicines. As a matter of fact it was in the past one of the most famous medicinal plants...Amongst medicinal plants known in the Near East and Mediterranean, saffron has the largest number of applications...

Here is the interesting bit: the spice’s most common ancient reference is as a pain-reliever for menstrual cramps and childbirth. Saffron can act as an abortive in high doses, and may have functioned as an early form of birth control...

A women's plant...

Rachel Dewan quotes Robert Arnott who notes the prominent role that herbal healing would have played within the ancient Aegean, particularly amongst ancient midwives and female healers. I talked about the old midwife cult in my article about Balkan village midwives "Baba's day"... 

Rachel Dewan then says that "The fact that women, rather than men, are shown in scenes involving crocuses and saffron has led many scholars to suggest that the Minoans were aware of the gynecological benefits of saffron, and thus exploited the plant’s medicinal properties..."

Indicating that maybe this plant was sacred to Minoan women precisely because of its obstetrical-gynecological medical application...And I do agree that this is part of the reason why saffron crocus was sacred to the Minoan women...

But I also believe that the saffron crocus acquired religious significance because of when it flowered: right after the first rains...

The plant directly connected with feminine beauty and fertility flowered at the moment when Mother Earth's beauty and fertility was restored by her first "period": the first trickle of water in dry riverbeds after the first winter rains...You could make a religion out of it...

Now what about the decline of the crocus veneration under Mycenaeans...

To answer this question we have to look at the saffron crocus plant itself...The saffron crocus plant grown commercially today is Crocus Sativus...

But this is not the crocus flower picked by Minoans...They picked this: Crocus Cartwrightianus, the wild ancestor of the Crocus Sativus...

If we look at the natural distribution of this wild saffron Crocus Cartwrightianus we can see that it is found in Crete, Cyclades islands and Attica...

Now the Crocus Sativus is a triploid with 24 chromosomes. This makes the plant sterile due to its inability to pair chromosomes during meiosis. Which means that it has to be propagated by corms...And transplanted from place to place by humans...

The ancestor of the Crocus Sativus, which is unknown in the wild is Crocus Cartwrightianus.

Now today I came across the article "Saffron (Crocus sativus) is an autotriploid that evolved in Attica (Greece) from wild Crocus Cartwrightianus".

In this interesting article we read that: "...From Minoan frescos it is clear that more than 3600  years ago humans already harvested and used wild saffron in the southern Aegean...

The first clear indication for the cultivation of triploid saffron can be found in Historia Plantarum (350 BCE–287 BCE) where Theophrastus described the plant as being propagated by corms...

Our GBS (genotyping-by-sequencing) data point to the small Greek region around Athens as the place where Crocus Sativus evolved. We assume that sometime in between 1600 BCE and 350 BCE a triploid Crocus Cartwrightianus cytotype originated in Attica and was selected by humans...

They must have realized that they have a highly aromatic and stable type at hands that keeps the valuable properties of saffron through time and (vegetative) generations..."

Now "between 1600 BCE and 350 BCE" is a huuuuge time period...Can we narrow down the time when the domestication of Crocus Sativus happened? Well I think we can...

Something extremely important happened "between 1600 BCE and 350 BCE". The eruption of Thera, which according to archaeological data occurred in c. 1500 BC. It and the tsunami that followed caused cataclysmic destruction and the decline of the Minoan civilization of Crete...

This turn of events gave the opportunity to the Mycenaeans to spread their influence throughout the Aegean. Around c. 1450 BC, they were in control of Crete itself, including Knossos, and colonized several other Aegean islands, reaching as far as Rhodes...

I would here argue that the domestication of Crocus Sativus, if it happened in Attica, definitely didn't happen before the Mycenaean conquest of Minoan territories...Because I don't think that Mycenaeans knew what the source of saffron was before that...

Here is my theory: The wild Crocus Cartwrightianus was before Minoans endemic to Crete and this was the only place where it was originally found...

Minoans brought it to their colonies on Cycladic islands where they planted it, grew it and harvested it for saffron...The substance worth its weight in gold...

What I think is that Minoans probably kept the whole thing as a sacred secret...Partially because if you keep the source of your product secret you make sure no one else can take over your market by stealing few plants and planting them in their back garden...

But also because for Minoans saffron crocus was not just valuable. It was sacred...You wouldn't want some foreign devils laying their filthy barbaric eyes or hands on your sacred plant...

Then Thera exploded and Mycenaeans invaded Crete...Mycenaeans of course knew about saffron and now they were able to get their hands on the plant that saffron was extracted from...And of course they brought it to their mainland home and planted it in their back garden...

I believe that this is when Crocus Cartwrightianus left Minoan territory for the first time and was for the first time planted in Attica...

The plant was originally grown and harvested as a "wild plant"...Just like it was on Crete... Eventually at some point "between 1450 BCE and 350 BCE" somewhere in Attica someone came across the mutated Crocus Cartwrightianus and hey presto, Crocus Sativus...

Mycenaeans only saw economic importance of saffron crocus...As a male dominated warrior society, to Mycenaeans, the whole link between feminine beauty and fertility and the beauty and fertility of the Mother Earth was alien, unimportant and most likely laughable...

This was part of the Minoan culture and religion which they hated and probably actively eradicated...Which is why after the arrival of Mycenaeans, saffron crocus disappears from divine images and remains only in profane accounting tables...

That's it...What do you think?