Showing posts with label Minoan archaeology. Show all posts
Showing posts with label Minoan archaeology. Show all posts

Sunday, 20 September 2026

Minoan warm period

One thing no one talks about when they analyse the conquering of the Minoans by the Mycenaeans is this: 

What influence did Minoan warming have on Minoan agriculture and their ability to feed their population? And the reputation of their ruling priestly caste?

What prompted me to ask this question was this interesting X thread which tries to answer the question: How come Mycenaeans were able to so (seemingly) easily conquer the Minoan civilisation even though we know that Minoans had a strong army and navy...

Great account btw, with great threads...

The main hypotheses presented in this thread is that Thera volcanic eruption and the series of earthquakes and preceded it caused a wave of refugees from the Cycladic islands to descend on Crete, causing population explosion, and eventually food shortage...

I lived on Crete. It is a huge, fertile island, with lots of arable land, the garden of Greece, that supplies the Greek mainland with fruit and vegetables.

I am pretty sure that it was able to sustain the Bronze Age Cretan population plus any refugees that could have come to the island from the Cyclades...Providing the climate didn't get too hot...

Which is exactly what happened during the Minoan warming period...I don't know what kind of effect that would have had on the local Cretan climate. Most likely negative. This paper states that:

"Climate modelling results show a decrease in precipitation and an increase in temperature from 2001 to 2100, resulting in 18-56% decrease of flow, 15-34% decrease of soil moisture and 22-65% decrease of groundwater reservoir volume"...

The temperature during Minoan warming was even higher...That would have had a catastrophic effect, triggering famine and the loss of power of the ruling theocracy, which probably claimed that they can in some way control the weather (all religions do that to some extent)...

Mostly through sacrifices, usually animal sacrifices...

You can read more about this in "Minoan Sacrificial Ritual, Cult Practice and Symbolism"...

I also wrote about Minoan animal sacrifices in these two articles: "Minoan bull sacrifice" and "Agia Triada sarcophagus".

In them I proposed, based on the analysis of the animal and plant calendar markers depicted on this sarcophagus that this scene from the Minoan Hagia Triada Sarcophagus didn't depict funeral scene but a sacrifice of calves and a boat to (Proto) Poseidon. 

It turns out I could have been right: When Odysseus’ son Telemachus voyages to Pylos, he witnesses the sacrifice of 81 bulls to Poseidon. Archaeologists have found what’s likely an inventory for a very similar real-life ceremony recorded on tablets unearthed at Pylos! 

You can read about it here...

But there is evidence that during extremely difficult times Minoans, like many other peoples in similar situations, practiced human sacrifices too. 

In the summer of 1979, Giannis and Efi Sakellarakis, excavated the so-called Temple of Anemospilia, which was located at the northern foothills of Mount Juktas and in close proximity to the important Minoan site of the Archanes. 

The Temple was a symmetrically rectangular building, consisting of three rooms on the south side and a vestibule on its north side, having a clear palatial orientation. 

It was destroyed by an earthquake and a subsequent fire...

This is a depiction of what the temple contained inside (based on archaeological findings) at the moment of its destruction:



The important thing is what was found in the western room. 

It contained three bodies:

an approximately 28-year-old woman, lying face down;

an approximately 37–38-year-old man, lying on his back;

an approximately 18-year-old male, lying on a slightly raised structure/platform.

The last individual was discovered on a raised platform in such a tight fetal position which indicated that he was bound. A bronze blade was found associated with his body. 

The archaeologists argued that all the forensic evidence indicated that he had been killed shortly before the earthquake/fire. 

The adult man and woman were interpreted as the priest and priestess.

Their reconstruction of the events was:

Earthquakes threaten the community.

Priests attempt to appease the deity with a human sacrifice.

Sacrifice is underway. The sacrificial victim is already dead. Blood is being collected for libation.

Another earthquake strikes.

Building collapses and kills everyone inside...

You can read more about this in "Drama of Death: Human Sacrifice in a Minoan Temple"

I am sure that the sudden climate only increased the number of sacrifices, but also decreased the belief of the local population in the effectiveness of these sacrifices and in the power of the priests who performed them...

The same happened with Latin American native cultures...

This probably caused unrests. Maybe even an uprising against the ruling elite. Maybe even a civil war. Which probably prompted one of the Minoan leaders to hire Mycenaean mercenaries to help him fight whoever he was fighting, his own population or other Minoan leaders...

Mycenaeans were known as arms for hire in the whole of Mediterranean...Egyptians used them. So I would say Minoans did too...But as we know from history, mercenaries often turn on their employers in the failing states...

Once on the island, in the middle of the chaos caused by the earthquakes and the climate change, Mycenaeans seized control first of the city state they were meant to protect and then of the rest of the island...

Simple...

I honestly can't see any other reason...

All the ancient civilisations were ruled by the elites who based their power on their ability to feed the population...

The temples and palaces were centres of agricultural administrations first and foremost and were responsible for agricultural organisation and support. 

And when they failed to fulfil this duty...

PS: You might find this interesting. In this old article, "Legendary battle" originally proposed this: Is it possible that the "Combat agate" was worn by a Minoan warrior to commemorate a once famous Minoan victory over Mycenaeans? Only to be taken off his dead wrist by an avenging Mycenaean warrior, buried in the warrior grave found near Pylos, Greece?   

But now that we know that The Griffin Warrior was not genetically Mycenaean (The 2022 Science study and UC research confirm no steppe ancestry. Actually, they confirm the exact opposite—his DNA shows local origins, rooted in Neolithic Aegean populations, not Yamnaya)...

Maybe this Minoan jewel was never taken off "a dead Minoan hand"...

Maybe Mycenaeans didn't conquer Minoan Crete completely replacing Minoan elite with their own...Maybe the story is much more complicated...Maybe a new, mixed elite was formed which then took over the whole of Aegean...The huge cultural influence Minoans had on Mycenaeans supports this... 

Monday, 7 September 2026

Shaking the olive tree

Mosaic of Farming Activities from Julia Caesarea, Algeria. Agriculture was paramount to the Numido-Romans.

Numidia was successful in becoming a main provider of agricultural surpluses to other parts of the Empire, and this achievement was depicted in many very fine floor mosaics

This Roman mosaic is depicting two people ploughing the field and sowing grain. Behind is an olive tree full of dark coloured almost ripe olives. Cherchell, Algeria.   

In Algeria grain is sown starting in Oct/Nov and olives are harvested also starting in Oct/Nov...

Here is an interesting use of ripe olives as a plant calendar marker: 

Persephone "...cried out...calling upon her father... But no one...heard her voice...nor yet the olive-trees bearing rich fruit..." That's just before olive harvest, which starts in Oct/Nov...I talked about this in my post "Abduction of Persephone"...

Persephone, deified grain seed...Abducted and taken "under ground"...Sown...Grain sowing season in Greece starts in Oct/Nov...And so does the olive harvest season...

Here is a much much older example of the use of olive tree full of ripe fruit as plant calendar marker from Knossos, Crete: Minoan fresco, depicting ibex goats (Mating starts Oct/Nov) flanking the (olive) tree of life (harvest starts Oct/Nov) while crocuses are blooming all around (blooming and harvest starts Oct/Nov)...I talked about this in my post "Goat riding thunder god"... 

Now check this out: 

A while back I came across this X post by @Michssspp82096:

Numerous Minoan gold rings  depict individuals shaking trees. This could represent the main form of divination in Bronze age Crete...

So I replied: 

You shake trees to get fruit down...Like olives...Look at these beauties. Almost ready to be harvested...


In Crete, Olive harvest starts in Oct/Nov, which is also the beginning of the rain season...Super super important...

And now that I thought about it, these trees from Minoan seals, that always looked weird to me

do look like olive trees...

On Minoan Crete it was Goddess who was linked to rain, goats, crocuses and fertility...Talked about it in my posts "Mesa Mouliana vessel", "Anavlochos mountain", "Goat riding thunder god", "Male female Minoan bowl", "Minoan flying goddess with griffin", "Saffron", "Origin of saffron"...

I now think she was also linked to olives...And shaking of olive branches might have indeed been a ritual linked with rain and fertility...

Shaking of olive branches makes olives fall and they only start to fall when they are fully ripe and when they are fully ripe, in Oct/Nov...rain starts to fall...Fucking cool...



That's it. To read more about ancient animal and plant calendar markers, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...

Sunday, 12 April 2026

Male - Female Minoan bowl

A 16th cent. BC Minoan vessel found on Thera, Akrotiri, depicting (according to the museum curators) on one side wild goats and saffron crocuses and on the other side dolphins and sea grass...

According to the museum curators:

The vessel was found in the so-called "House of the Ladies", a building of both residential and ritual character...We think that the vessel had (possibly) ritual meaning and use, but we don't know what meaning and what use...

Maybe I can help here. This vessel is a ritual calendar, depicting a division of a solar year into cool/wet half of the year (goat) and hot/dry half of the year (dolphin)...

Why goat and dolphin? The beginning of the hot dry season coincides with the beginning of the mating of the dolphins (Apr/May) and the beginning of the cool wet season coincides with the beginning of the mating of the wild goats (Oct/Nov)...

I actually talked about this in detail in my post "Horned animal attacked by a dolphin" that analysis this strange Minoan seal...

Hot dry season Apr/May - Oct/Nov (Dolphin season) is also the sailing season...Extremely important if you were a Minoan...

I talked about this in my post "Minoan dolphin fresco" about the famous Minoan "dolphins fresco" from Knossos, Crete, dated to 1500BC...


What about crocuses? Well, wild Cretan crocus, the ancestor of all the saffron crocuses, starts flowering in Oct/Nov...

At the beginning of rain season, when wild Cretan Ibex goats start to mate...

Talked about this in my posts "Saffron" and "Origin of saffron"...

Which is why crocus was The Flower of The Goddess of Fertility...2nd millennium BC faience (glazed ceramic) models of female garments decorated with crocuses excavated by Arthur Evans during the excavations of the the Temple Repositories at Knossos...

This is the famous Minoan Hagia Triada Sarcophagus, a late Minoan limestone sarcophagus, dated to around 1400 BC. 


On it, we see a priestess presiding over a bull sacrifice wearing a skirt decorated with crocus flowers...


I talk about this in my posts "Agia Triada sarcophagus" and "Minoan bull sacrifice"...

BTW, Apr/May, the beginning of the sailing season in the Eastern Mediterranean is marked with a Bull, Taurus...This is because Apr/May was the time when wild Eurasian cattle calving season used to start...I talked about the "Old Taurus" in many of my posts...

I talked about the symbolic division of the Minoan year into Goat and Bull halves in this post "Theseus ring", about Winter (Ibex) and Summer (Bull) Minoan rings. Article about the opposite goat - bull symbolism in Minoan art. 



This 14th-13th c. BC larnax (a container for human remains), found in Mycenaean Tanagra cemetery, but created under strong Minoan influence, depicts:

The top part: Ibex goat (ritual?) hunt

The bottom part: Auroch bull (ritual?) leaping

Why?

This is typical Cretan climate chart:

Top: Ibex goat, symbol of cool, wet half of the year. Ibex goat animal calendar marker for Oct/Nov, start of the Ibex mating season

Bottom: Auroch bull, symbol of hot, dry half of the year. Auroch bull animal calendar marker for Apr/May, start of the Auroch calving season



Ritual ibex goat hunt marks the start of the cool wet half of the year and the end of the sailing season?

Ritual bull leaping marks the start of the hot dry half of the year and the start of the sailing season?

You can find more interesting things about this in my post "Goat riding thundergod"...

Because sailing was male dominated activity and saffron gathering and processing was female dominated activity, we could say that the Thera vessel is divided into male (Bull/Dolphin) and female (Goat/Saffron) halves...

Reflecting the division of the Cretan year into female (Wet, Cool, Yin, Sowing - Creating life, No Sailing, Peace) and male (Dry, Hot, Yang, Harvesting - Destroying life, Sailing, War) halves...

That's it. What do you think?

To read more about ancient animal and plant calendar markers, which are at the root of all our mythologies, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...

Saturday, 25 October 2025

Goddess of Myrtos

This is the so called "Goddess of Myrtos". Rhyton, in the form of a female deity with pitcher. Found on Crete, near Ierapetra, Fournou Korifi, in the earliest house shrine found on Crete, dated to EM III, 2300-2200 BC. Currently in the Archaeological Museum of Agios Nikolaos, Crete.

The jug the figure is holding is actually a miniature version of actual jugs found during the excavations...

Now I wonder why checkered square design all around the "belly" of the goddess and why checkered pubic triangle? Are these supposed to symbolise fields? Is this another "Mother of grain"?

I talked about this in my post "The oldest Demeter depiction" about Cycladic mother of grain, proto Demeter, dated to the 3rd millennium BC...And in my post "Mother of grain from Mari" about the (most likely) symbolic depiction of Inanna, also dated to the same period in the 3rd millennium BC. 

And the jug...Is this a jug of water? Is this symbolic linking between water and field fertility? I talked about this link in my posts "Minoan bull sacrifice" and "Agia Triada Sarcophagus"...

And in my post "Woman and pitcher" about this interesting vase with ivy and olive wreaths, in white and white flowers on neck. Cyprus, 400–323 B.C Currently in the Met museum...And symbolism linked to start of the rain season...

Or is the pitcher the pitcher of vine? Did Minoans make and drink vine? Most archaeologists concur that this Minoan artefact is one of the earliest depiction of people dancing. 

But is it? Is it people crushing grapes? 

I talk about it in my post "Shield of Achilles"...

I personally think that this is a depiction of a Mother Earth, the provider of both drinking water and grain, and that the jug was a water jug...Why? Because of all this stuff I discovered after I wrote this originally, and which I published in my post "Anavlochos mountain"...

That's it. To read more about ancient animal and plant calendar markers, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...

Sunday, 6 October 2024

Minoan flying goddess with griffin

Minoan gold signature ring depicting a flying griffon and goddess, from cemetery at Archanes, Phourni, in Crete, 1700-1450 BC.

What does this mean? 

I believe that this means: The goddess of fertility arrives at the end of autumn symbolised by a griffin.

Minoan griffin consists of: 

Lion, animal calendar marker known as Leo, marks Jul/Aug, cause the mating season of Eurasian lions starts in Jul/Aug...

Vulture, animal calendar marker known as Eagle, marks Oct/Nov, cause the mating season of Eurasian vultures starts in Oct/Nov

I talked about it in my post "Origin of griffins" which contains symbolic analysis of this Proto-Elamite seal, dated to 3000 BC and depicting a griffin, followed by ibex goat, or goitered gazelle...


I talked about the Minoan griffins in several of my posts. Like "Minoan griffin fresco" about the griffin fresco from the throne room, palace of Knossos, Crete, dated to 1700-1450 BC. 

I also talked about Minoan griffins in my post "Minoan dolphins fresco" about the famous Minoan "dolphins fresco" from Knossos, Crete, dated to 1500BC...And about the symbolism of dolphins in Minoan art and culture...

And their (strange) link to griffins, depicted here on this very interesting Minoan sealstone discovered at Akrotiri, Thera, and dated to the 18th c. BC, which depicts a griffin suckling a dolphin...

Here is another interesting Minoan fresco. This one is commonly known as the "Saffron goddess". 1600 BC Akrotiri frescoes, Santorini, Greece. Griffin is depicted sitting next to the same fertility goddess... 



Why saffron goddess?

This is a part of the saffron harvest fresco. 

The goddess is depicted sitting on a throne among the blooming saffron crocuses...


The start of the Saffron crocus flowering/harvest season in Crete coincides with the beginning of the rain season (Oct/Nov)...And in Crete rain=fertility=life.


Posts about saffron and its symbolic role in Minoan mythology: "Saffron", "Origin of saffron"...

That's it. To read more about ancient animal and plant calendar markers, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...