Sacred fig goddess

Here is another "seal with a narrative scene", one of many made by people of the Indus Valley civilisation between 2200BC and 1900BC. The problem is, no one has a clue what the "narrative" is about. So let's see if I can shed any light on this mysterious "narrative scene"

This seal is rom Mohenjo-daro. The description of the scene is: "The horned image is standing amid a sacred fig or pipal tree, and a second horned image is kneeling in front of the tree, presenting an offering of a human head on a short stool"...

The interpretation of the scene is: "The standing figure is probably a deity while the kneeling figure could be a shaman or devotee"...Nothing about the tree, nothing abut the animal, nothing about the weird marching impish figures...No wonder we have no idea what's going on here

Ok. Let's start with the the climate in the area where this seal was made. We can see that the year consists of winter and spring with a little bit of precipitation, a summer with a lot of precipitation, and two dry part, Apr-May and Oct-Nov...

This two little dry periods are very very interesting. Why? Because Oct-Nov is when you sow grain in Indus Valley, and Apr-May is when you harvest grain in Indus Valley...For a civilisation dependent on grain farming, like the Indus Valley Civilisation, these are important dates...

So let's have a look at the seal, and check if the tree, the animal and the imps have anything to do with the grain farming agricultural year...(Spoiler: they all do)

The tree is the "sacred fig". 

It flowers in Nov-Dec (during grain sowing) it's leaves fall off in Mar-Apr and regrow in Apri-May (during grain harvest) and the fruit ripens in May-Jun (beginning of monsoon)...Interesting... 

Is the deity standing in the tree? Or is the deity "growing out of the tree"? Or is the deity actually the tree? 

I don't know. But there is another deity which was depicted standing in a tree, growing out of a tree, being the tree at the same time. And not just any tree. Fig tree.

This deity was Egyptian Hathor. The goddess with cow horns...

The goddess with cow horns...Just like the goddess on the Indus Valley seal...

Hathor, whose sacred tree was Sycamore fig. 

And who was actually identified with the fig tree itself. 

Why? Well, "no one knows"...I think because the Sycamore fig harvest coincided with beginning of Monsoon in Egypt... I talked about this in my post "Holy cow"...

I think that the fig tree deity from Indus Valley is a goddess too. A goddess associated with life giving Indus river. Just like Hathor was associated with life giving Nile river. Both goddesses also associated with a fig that ripens when monsoon that feeds her river arrives...

Ok...So what about the animal? 

Well originally I thought that this was a Markhor goat. 

The same animal depicted on this Indus Valley Civilisation "Narative seal"

In "Conservation and status of markhor (capra falconeri) in the northen parts of north west frontier province, Pakistan" we can read that Markhor goats mating season in Indus Valley is Oct-Dec. And that the baby goats are born Apr-Jun. 

This would make a lot of sense from the animal calendar marker point of view. Oct/Nov is the beginning of the Rabi, dry season in Pakistan. And the time when grain is sown. And Apr/May is the end of the Rabi, dry season. And the time when grain is harvested. Just before the beginning of the monsoon...I talked about this in my post "Kharif and Rabi season".,..

But actually, it could be better than this...The animal on the seal could be a "mythical" composite animal. 

It has a head of a Markhor goat, (possibly) neck of an Indian tiger although these stripes could just be the long Markhor neck hairs, (possibly) body of an Indian rhino although it could just be a body of a bull and (possibly) legs of a bull although they could just be legs of a rhino...

WTF???

Well, look at this:

In "Conservation and status of markhor (capra falconeri) in the northen parts of north west frontier province, Pakistan" we can read that Markhor goats mating season in Indus Valley is Oct-Dec.

On the "Wild life protection society of India" website page "The Indian Tiger - Quick Facts" we can read that "Although tigers mate and produce cubs throughout the year in India, peak breeding activity is in winter and early summer." Now in India, the seasons are as follows:

Winter: December to February.

Summer or pre-monsoon season: March to May.

Monsoon or rainy season: June to September.

Post-monsoon or autumn season: October to November.

Which means that Indian tigers mate between December and March

In the "Social and Reproductive Behaviour of Great Indian One-horned Rhino, Rhinoceros unicornis in Dudhwa National Park, U.P., India" we can read that "Indian rhinos prefer to breed between the months of March to June"

And Apr-May is the time when Eurasian wild cattle, Aurochs, started calving. These guys...I talked about this in my post "Ram and bull"...

 Also depicted on Indus Valley seals...You can see why I am not sure about necks bodies and legs...

So if we put all these animals, and the beginnings of their mating or birthing periods, together we get our mythical animal: 

Head: Markhor goat, start mating Oct/Nov

Neck: Indian tiger, start mating Dec/Jan

Body: Indian rhino, start mating Mar/Apr

Legs: Aurochs, start calving Apr/May

Put together, the time periods these animal calendar markers mark, we get a complex animal calendar marker, which marks the period between the planting of the grain and harvesting of the grain...Rabi season...Just like the Markhor goat alone with its mating-birthing...

Do we have any other indication on the seal that this could be right? Well yes. So what about the imps? 

Well many people have already suggested that these are "7 sisters" or "7 mothers", the Pleiades...Interestingly, around 2000BC the evening rising of Pleiades was Oct-Nov (grain sowing) and morning rising of Pleiades was Apr-May (grain harvest)...

So, the same period...

Now what's the story with the so called "bangles" worn by the imps and the deity? Are they bangles at all?

Or are they stylised grain bristles?

You know what else can be represented by 7 grain imps with what looks like crescent moons coming out of their heads?

The time between the sowing and harvesting of grain. Oct/Nov - Apr/May...

So these could be these 7 grain growing months??? It all fits...

During which time you open 7 sealed grain storage pithos jars...

7 seals...Have you seen this article about "7 seals"?

So...We have: 

1. Sacred fig flowering and leaf regrowth + ripening

2. Markhor goat mating and birthing

3. Pleiades evening and morning rising

All marking the grain sowing and grain harvest + monsoon

All on one seal, all neatly arranged into a "narrative scene", whose narrative we can hopefully now understand a bit better. What do you think?

To read more about ancient animal and plant calendar markers, start here…then check the rest of the blog posts related to animal calendar markers I still didn't add to this page, and finally check my twitter threads I still didn't convert to blog post...I am 9 months behind now...

Seal with narrative scene

The seals like this one were made by people of the Indus Valley civilisation between 2200BC and 1900BC. They are called "seals with narrative scenes". Except no one has a clue what the "narrative" is about. Example: this narrative seal depicts master of the animals...

I don't know who the guy is. A god? Possibly...But I know who the two animals are and what they represent...

The agricultural year in Indus valley is divided into two parts, two harvests, with two completely different crops: 

Kharif season (May to November) - wet season in Indian subcontinent

Rabi season (November to May) - dry season in Indian subcontinent

The bottom animal is Auroch, the wild Eurasian cattle, now extinct. It marks the period end of Apr, beginning of May. The beginning of Kharif season. This is our Taurus, which marks the beginning of the calving season of the Aurochs...

They are the "unicorns" depicted on Indus Valley seals like this one dated to ca. 2000 BC.

There is another type of cattle, unrelated to Aurochs which was also depicted on Indus Valley seals: Zebu cattle. Like the bull depicted on this seal dated to ca. 2000 BC.

These two symbols are interchangeable because mating of both of these two types of wild cattle took place during the Kharif season, May-Nov...

The top animal is Markhor goat.  

With Ibex goat

it marks the period end of Oct, beginning of Nov. The beginning of Rabi season. This is because the mating season of both Markhor goats and Ibex goats starts in Oct/Nov...

Here are zebu bull and goat (ibex this time) marking two growing seasons in Indus Valley on an Indus Valley civilisation pot. I talked about this in my post "Kharif and Rabi season"...

The whole bull (summer), goat (winter) has to do with their reproductive seasons. Wild cattle mate in summer. Wild goats mate in winter...I talked about this in my post "Symbols of the seasons"...

Oh yeah, one other very important thing. The grain sowing season in Indus Valley is Oct-Nov (Goat) and the grain harvest season in Indus Valley is Apr-May (Bull)...Kind of important to know if you are an early grain farmer and have no calendar...

Also the planting of the summer crops starts in Apr-May (Bull) and the harvest of the summer crops ends in Oct-Nov (Goat)...So is the man (god) whoever, on the left telling people when to start planting for each growing season?

As for the fish, have a look at the this seal 

and the post that discusses it: "Fig with bulls"

And that's all I have to say about this narrative seal...I think we now have a bit more narrative than we had before. Oh and "the master of the animals" seems to have gone away...Here is what I think about "the master of the animals". In short, there is no such a thing as "Master of the animals"...

More "masters of the animals" to be found in this paper, where the original seal drawing is from …

I will talk about few other items from this paper soon...

To read more about ancient animal and plant calendar markers, start here…then check the rest of the blog posts related to animal calendar markers I still didn't add to this page, and finally check my twitter threads I still didn't convert to blog post...I am 9 months behind now...