Milk for the dead

After Vespers on the eve of All Saints' Day, Bretons would commonly visit the cemeteries to kneel at the graves of their loved ones; to pray and anoint the hollow of the gravestones with holy water or milk...

A very interesting custom indeed...Here we have pretty explicit water/milk libation sacrifice to the dead...

I first talked about the "thirsty" dead first in my posts "Thirst" and "White feast" about South Slavic beliefs that the dead are linked to rain and grain fertility...And that thirsty ancestors will "drink rain from the clouds and will cause drought"...

I then talked about "thirsty dead" in my post "Lapis Manalis" about Roman belief that the dead are linked to rain and grain fertility...BTW, do you see the similarity between cup and ring marked stones and rain caused ripples on water? Or is it just me?

I finally talked about "thirsty dead" in my post "Care of the dead" about Hittite and Sumerian belief that the dead are linked to rain and grain fertility...And if you forget to respect the sacred bond with the dead...

It is interesting that in Brittany, the libation was poured into what looks like a stone mortar (quern) hole...

These are knocking stones from Scotland...

They were used as mortars for husking and pounding barley and other cereals...I talked about them in my post "Knocking stones"...

Interestingly, some of them were locally known as "fonts"...Confusion? Well, no, not really. From: 

In Baltic countries, quern stones were once buried as "corner stones", the most important stones in the house foundation...

And milk libations were poured into the hollow "for the house snake", which was believed to contain the spirit of the ancestors...I talked about this in my post "Stones with narrow bottom bowls"...

Meanwhile in Scotland: in the Highlands, knocking stones were occasionally used as the receptacle into which a daily offering of milk for the Gruagach was poured. Gruagach, a domestic spirit which looked after the cattle/household...

The above is copied from historian, Stuart McHardy's essay, "Gruagach; a wee remnant of something much bigger?"...

That's the same house snake I talked about in my post "House snake"...

In Belarus, when storytellers want to emphasise that something happened long time ago, they would say "in the old days, when people kept snakes in their houses"...And fed them milk...Again because they believed that these snakes contained the spirits of their ancestors and were protecting the family...

Interesting, right?