Showing posts with label Ancient Greek mythology. Show all posts
Showing posts with label Ancient Greek mythology. Show all posts

Thursday, 15 October 2026

Medea's crocus

In Ovid’s Metamorphoses, Medea brews a magic potion to restore aged Aeson, father of Jason, to youth. Where drops from the cauldron fall on earth, flowers spring up. 


Later botanical lore identifies them as poisonous meadow saffron (Colchicum autumnale)...

Apparently, the claim that the flower that grew out of the drops of Medea's magic potion was Colchicum (meadow saffron/autumn crocus), actually predates Ovid.

In the Alexipharmaca (probably 2nd century BC), Nicander describes a poisonous plant as:

"the hateful fire of Colchian Medea, the famous meadow-saffron"

The Greek passage identifies the plant as ἐφήμερον (ephemeron), and explicitly associates it with Medea of Colchis. Modern scholarship identifies this ephemeron with a Colchicum species.

This is significant because it means that Medea's poisonous Colchian plant = Colchicum was already an established association before Ovid.

What is very interesting is that Medea's "saffron crocus" is not a saffron crocus at all. It is actually not a crocus at all...

Even thought it looks almost identical to the "saffron crocus", and it flowers in the autumn, just like "saffron crocus"...

The two plants are sufficiently similar that they have repeatedly been confused historically. The "Colchicum autumnale" acquired the names "autumn crocus" and "meadow saffron" precisely because of its resemblance to Crocus and its saffron-like appearance...

This is very important, because we don't really know what Greek ephemeron meant, and whether the ancient Medea plant could have been "saffron crocus that flowers in the autumn" or "something that looks like saffron crocus that flowers in the autumn"...

Why is this important? Cause: 

"Medea brewed a magic potion to restore aged Aeson, father of Jason, to youth. Where drops from the cauldron fell on earth, flowers sprang up"...

Remember, saffron crocus is a plant calendar marker for a start of the rain season on Crete. 

Why?

Cause right after the first rains (Oct/Nov), the wild saffron crocuses appear all over the island...



It is the Autumn Rain that rejuvenates nature in Crete and makes Saffron Crocuses grow...

You can read more about the symbolism of saffron crocuses in my posts Saffron and Origin of saffron...

This is why crocus plant was linked to "The Goddess" of fertility in Minoan culture...Here she is depicted on her throne being given Saffron as sacrifice...By a blue (water) monkey...I will talk about this more soon...

I talked about this in many of my posts, like "Minoan flying goddess with griffin" where I talk about the link between the Minoan "Goddess" (Winter/Spring - Cool/Wet/Fertile Earth) and Griffins, as part of the analysis of this Minoan gold signature ring depicting a flying griffon and goddess, from cemetery at Archanes, Phourni, in Crete, 1700-1450 BC....



Saffron Crocus was linked to another calendar marker for Oct/Nov: Ibex goat. Ibex mating season starts in Oct/Nov, right when "The Goddess" drips her "rejuvenation potion" (rain) on the almost dead, parched earth, which causes Saffron Crocuses to sprout (and the earth to get rejuvenated)...

I talk about this in several of my posts. Like this one, "Male female Minoan bowl" about this 16th century BC Minoan vessel found on Thera, Akrotiri, depicting (according to the museum curators) on one side wild goats and saffron crocuses and on the other side dolphins and sea grass...

Ibex goat was of course also linked to "The Goddess"...

I talk about this link between Saffron Crocuses, Ibex Goats and "The Goddess" (Cool/Wet/Fertile Earth) in several of my posts: Goat riding thunder god, Sanctuary rhyton, Minoan bull sacrifice...

Crocus was also linked to swallows, another animal calendar marker for the beginning of the rain season on Crete. On Crete rain starts when swallows leave for Africa...

I talk about this in my post "Mesa Mouliana vessel" about this strainer found in room 3 of the Xeste 3 house in Akrotiri. It is decorated with swallows flying over flowering saffron crocuses...


Where am I going with all of this. Medea was a witch...

An illustration titled "A witch of about the middle of the fifteenth century" from Sir Walter Scott's 1830 book, Letters on Demonology and Witchcraft. Riding ahead of a storm...

According to folk belief, #witches, unlike fairies, are unable to shed tears. Tears were an offence to the devil who would do whatever was possible to prevent witches from crying. Recorded in Medieval witch hunter guide MALLEUS MALEFICARIUM 1486

Very interesting...I wonder if this has something to do with the fact that weather (rain/storm) magic was the main female (witches) magic? 

Witches tears = rain?

The main "Evil Magic" witches were accused of was weather magic used to cause cold, wet, stormy weather. 

Two witches conjuring a hailstorm. Did you know that the sudden climate change which resulted in the medieval mini ice age was blamed on the weather controlling witches and was the excuse for the subsequent witch-hunt? 

I talked about this in my post De lamiis et pythonicis mulieribus...

I also talked about this in these two articles, Weather stones and The last megalithic ritual in Europe about the use of "weather stones" among Slavs. Like in Belarus, where women (Yin, dark, wet, cold) raise Dabog's stone during drought to get cool and wet weather...The last megalithic ritual in Europe? And could it be that (at least some) standing stones were raised as weather stones during past sudden climate changes?   

May Day Eve is across Northern and Central Europe known as Walpurgis Night, the night when everyone is trying to "ward off, scare, witches". Why? 

Maybe this has something to do with the old calendar which divided year into winter and summer...And the fact that "The Witch" here is "The Winter Earth"...

Which is why we "burn" (effigies of) "The Witch" (fire of the late spring/summer sun destroys the cold of winter/early spring earth)...


I talk abou this in my post Walpurgis night...

Slavs have preserved the true nature of this ritual, because they don't burn "The Witch". They burn "Marzana" (Frost Goddess, Winter Earth) or "Morana" (Goddess of Death)...

Slavs equated The Goddess of Death, Morana (mor=death) with The Winter Earth, Marzana (marz=frost). She is ceremonially burned (warmed) or drowned (thawed) or both (to be sure to be sure 🙂) during Slavic spring festivals...

This painging called "Maslenitsa" by Simon Kozhin depicts exactly that, people celebrating the burning (ending) of Winter Witch (by the spring sun)...  


Here are some articles in which I talk about this ritual and related customs and beliefs in Slavic, Germanic, Celtic Europe: Gryla, Party, Bannock, To kill a witch, Baba's day, Living stone, Baba - cold, winter...

Slovenians preserved the actual origin of "The Witch"...

Originally people believed that it was Mother Earth that controlled the Yin half of the climate (Dark/Cold/Wet) half...

This bedrock outcrop near the village of Rodik in Slovenia is known locally as "Baba" (Grandmother)... Locals believed that "Baba" controls the (bad) weather: Baba’s urine turns to rain, her fart to wind, and when she raises her skirt, the weather gets nice...🙂

Bedrock is in the Balkans known as "živi kamen, živa stena" (living stone, living rock) because it is believed to be still part of the living body of the Mother Earth which gives birth to all life...

I talk about it in my post Living stone...

This pic is a great illustration of this fact...

Mother Earth has been symbolically linked with women for who knows how long...

They both give birth to living things.

They both produce life giving liquid (water/milk).

Which is why (dark/wet/cold weather and fertility) magic became female magic...

The knowledge how to perform this magic was passed from mother to daughter...

Originally it was all the old women that preserved and performed the weather magic...

In Serbian we have these words: nevesta (ne vešta) = not skilful (knowledgable, wise) = maiden, vešta (the skilful one, married woman, the one who "knows") and veštica (the witch, the old woman, the one who knows everything, the preserver of sacred knowledge)...

And this is how "The Witches" were born...


I talked about this in my post The skillful one and Wrach...

So, as I said, my question is how old is the Medea myth? And where did it originate...And what does it actually mean? 

Particularly when you read this bit: 

"She stirred it all [the cauldron] with a long-dry branch of a fruitful olive, mixing the depths with the surface. Look! The ancient staff turned in the hot cauldron, first grew green again, then in a short time sprouted leaves, and was, suddenly, heavily loaded with olives."

Remember this blog post Shaking the olive tree in which I talked about Olive tree as being The Tree of Life of the Minoans? 

And how it was associated with The Goddess, Winter (in case of Crete Rain, Rejuvenation Season) Mother Earth, The Witch, because olives are ripe and start falling off trees in Oct/Nov, when the rain starts falling...

And how it was associated with The Goat of Rain (Ibex goats start mating in Oct/Nov, start of the rain season)... 

And how it was associated with Saffron Crocuses (they start flowering in Oct/Nov, start of the rain season)...

The fact that the witches staff, made of dead olive, turns green and full of ripe olives when put into her rejuvenation potion, I think, just confirms my interpretation, which I presented in this article, that the Medea's myth is actually very old and probably doesn't originate in Colchis but most likely originates on Crete...

To read more about ancient animal and plant calendar markers, which are at the root of all our mythologies, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...


Wednesday, 9 September 2026

Pillar of the Boatmen

Strap in. This is going to be fun. In this article I am going to talk about the second raw of panel from the 1st c. AD Roman monument known as the "Pillar of the Boatmen" found in Paris, France...

I was prompted to look into it by the posts by this great account @Michssspp82096 about this panel which depicts a bull standing under a willow tree, with 3 cranes perched on his back. The inscription reads "TARVOS TRIGARANOS" or  "Bull and Three Cranes" in Gaulish...

This is a coloured version of this image. 

It looks cool, but the colours are wrong...The only cranes native to France are Common Cranes and their feathers are grey not white and their legs are black not orange...

Common Cranes are highly migratory and follow extremely precise migratory routines, always mating/nesting and wintering in the same locations...

In Northern Europe (Including France, Britain and Ireland), cranes arrive from their wintering sites to their mating/nesting sites in the spring in Mar/Apr/May and they leave their mating/nesting sites for their wintering sites in Oct/Nov...

Which means that their arrival and departure was definitely used as animal calendar marker for the beginning of spring (arrival) and end of autumn (departure)...

Now look at this: In (Celtic) Europe, willow flowers in Feb/Mar/Apr, basically announcing the arrival of spring...


Spring which starts in Jan/Feb, and is marked by Celtic Imbolc festival...

So, spring starts (Jan/Feb), willow starts flowering (Feb/Mar)...Then the cranes arrived (Mar/Apr)...

And started their mating dances followed by mating and nesting...

And then in Apr/May the wild Eurasian cattle (now extinct) calving and lactating season started...This is what the original, Old Taurus marked...I talk about the old Taurus which we find all over Eurasia in many of my posts...

Spring starts (Jan/Feb), Willow (Feb/Mar), Cranes (Mar/Apr), Bull/Calf (Apr/May) Spring ends...

Cool, right? It gets a lot cooler...

Cranes are linked to cattle as animal calendar markers all over Eurasia. I talk about it in several of my posts...

What I found only today is that cranes love hanging around large ruminators, domesticated and wild. They love open spaces created by these animals...

You can read more about this in

"Interactions and impacts of domesticated animals on cranes in agriculture"

"Eurasian crane (Grus grus) as ecosystem engineer in grasslands ‒ conservation values, ecosystem services and disservices related to a large iconic bird species"

Which is why cattle and cranes together are a very common sight...

And why why we see things like these

Crane animal calendar marker:

A Terracotta Bowl, Mehrgarh, Balochistan, Indus Valley, 3500–3000 BC...

Decorated with zebu bulls, each with a water bird perched on its back and a leaf motif between the horns...

I talk about this artefact in my post "Mehrgarh crane bowl"...

Cool, right? It gets A LOT cooler...

Interestingly, next to the panel depicting "Tarvos Trigaranos" (arrival of spring) is the panel depicting a young man cutting willow branches. The inscription reads "ESVS"...

There are several prominent spring rituals in Europe involving the cutting and usage of willow branches, particularly in Central and Eastern European Slavic (ex Celtic) lands...

These traditions, now linked to Easter (Mar/Apr), are generally rooted in pre-Christian fertility rites, marking the arrival of spring and symbolising health, growth, renewal...

And there is a very good reason for it: Spring willow is full of growth hormones...Which is why I put the spring branch cuttings into water for watering my flowers...I talked about this in my post "Willow in Slavic folklore": 

I also talked about the use of willow trumpets in May day/Beltain/St George's day rituals in

In the past in the Balkans, during the night before St George's day, processions of men and boys roamed the villages blowing willow bark trumpets "to scare the witch (winter) away"...The same ritual was performed in Cornwall too on May Day. I talk about this in my post "May horns"...



May day/Beltain/St George's day is the day which in South Slavic and Celtic calendar marks the end of cold, dark half of the year, and the beginning of the hot, light half of the year...

I also talked about the use of willow in spring fertility (sexual) rituals among the Etruscans in my post "Whipping fresco", where I give full symbolic analysis of this 5th c. BC Etruscan fresco, Tarquinia, Tomb of the whipping...Depicting...Well you can all see the obvious bit that it is depicting...Right? 🙂

BTW, the now tame Slavic spring willow rituals could once have been equally as explicit as the Etruscan ones...Considering the beliefs like this:

In Serbia people believed that women become very horny and very fertile in spring, when willows started putting out new green shoots ...So this was the best time to make babies...🙂 

And rituals like this:

Willow, the tree which grows next to water, is associated with rain, water and female fertility, female sexuality...Hence ritual whipping of teenage girls by teenage boys using willow whips, performed in the Czech Republic, Slovakia on Easter Sunday...

I talk about this in my post "Willow in Slavic folklore" about willow and fertility in Slavic folklore. 

Anyway...

Esus was Gallic god whose Romans equated with either Mercury or Mars...Which is it? It doesn't mater...

In Roman times, Mar/Apr-Oct/Nov was the "war season", which was opened and closed with the appropriate religious festivities presided by the Salii priests...

As I asked in the comments to this post, but didn't get any answer, I wonder if Celts also had "War Season"?

The Gallic chieftain Dumnorix, literally "king of the world" in Gaulish, of the Aedui tribe, is depicted holding a severed head on a silver coin (first half 1st century BCE)


I would say yes, they did. I think that the Celts, like many societies in antiquity, had their "war season" aligned with the agricultural and weather cycles...

Warfare was most common during the warmer months, roughly from after spring agricultural work, planting, ended until before autumn agricultural work, harvest, began...

So Esus could have been a war god, Mars, announcing (by cutting the willow branches with cranes in Mar/Apr) the start of the war season, starting (most likely) in Apr/May...

Here he is depicted on another panel from a four sided column dedicated to Mercury, dated to the early Roman imperial period, and found in Trier, France. He is depicts as a young man chopping a willow tree, which holds a bull and three birds...

Also, according to the Irish tradition, before the Tuatha De Danan went to war against Fomori, Lugh, the leader of the Tuatha De Danan danced the "Corrghuineacht" (crane dance) around his warriors on one leg, with one eye closed and one arm outstretched, while cursing their enemies...

So the arrival of cranes and their mating dance was also an announcement of the beginning of the war season...

But ESUS could have also been Mercury/Hermes...

Hermes himself was a deified calendar marker for Apr/May...Every single plant and animal that features prominently in his mythology is a calendar marker for Apr/May...I talk about this in these articles:

Happy birthday Hermes! According to the "Homeric hymn to Hermes", Hermes was born "on the fourth day of the month" but the name of the month was never mentioned...So a mystery...Solved using animal and plant calendar markers: it's 4th of May. I talk about this in my post "When grapes flower"...

What did Hermes do first after he was born? 

He stole Apollo's cows. 

He then invented fire drill, made fire, and sacrificed one of the cows to the gods...

I talked about this in my post "12 Olympians" about (apparently inexplicable 🙂) link between Hermes and Hestia (fire)

What did Hermes do after that? He invented a lyre which he gifted to Apollo...A very special lyre...In exchange, Apollo gave him Caduceus topped with two snakes...

I talk about this in my post "Lyre of Apollo", in which I present the analysis of the animal and plant calendar markers embedded into the story about the birth of Hermes, particularly the part related to him making the first lyre, which he later swapped with Apollo for the caduceus...Bull, Tortoise, Snake are all animal calendar markers for Apr/May, the time of Hermes...

Finally, are the wings on the hat worn by Hermes/Mercury actually cockerel wings? Cockerel is also an animal calendar marker for Apr/May, the time of Hermes...I talk about this in my post "Cock fight mosaic", where I talk about the link between Hermes/Mercury, cockerels and (god of rain) thunder storms...

Remember, Mercury/Hermes was Herald of the Thunder God Jupiter/Zeus...Guess when the thunderstorm season starts in Europe? In Apr/May, the months of Mercury/Hermes...And peaks in Jul/Aug...


So Esus could have been Mercury, the herald of Jupiter...Which is interesting, cause the next panel in the same row on the Pillar of the Boatmen, next to the one with Esus, depicts Juptier, standing, holding a spear and a thunderbolt. The inscription reads "IOVIS"...

How cool is this? It get EVEN EVEN cooler...

Mercury/Hermes was the protector of trade and traders. During Celtic/Roman/Greek times, long distance trade in Europe started in Apr/May. After the snow melted, making roads passable, after ice melted, making rivers passable, after winter storms passed, making seas passable...

Which is quite interesting, considering that all of this is depicted on a Roman column erected in Lutetia (modern Paris) in honour of Jupiter by the guild of boatmen...

How cool is this? It gets EVEN EVEN EVEN cooler...

In Irish myths, Lugh, Thunder God, carried his most precious magical relics in a crane skin bag, the corr bolg, as did Manannan mac Lir, the Sea and Warrior God!

As I said, Trading, War and Thunderstorms all stared in Apr/May, right after the arrival of cranes...

How cool is this? Well, here is the coolest part...

The last panel in this same row depicts Vulcan/Hephaestus, standing, with hammer and tongs. The inscription reads "VOLCANVS"...

Why Vulcan/Hephaestus? 

Cause he was a Holy Craftsman...

So?

When were boats repaired during Roman times? Well of course, during the "non sailing season", Oct/Nov - Mar/Apr...

Which makes me wonder if the second row of panels on the Pillar of the Boatmen is actually a calendar:

TARVOS TRIGARANOS: Spring (Jan/Feb-Apr/May)

ESUS: Summer (Apr/May-Jul/Aug)

IOVIS: Autumn (Jul/Aug-Oct/Nov)

VOLCANVS: Winter (Oct/Nov-Jan/Feb)


I told you...I think we just managed to decipher the meaning of the second row of panels form Pillar of the Boatmen. What do you think? I will leave deciphering the rest of this pillar for some other time. I think this is quite enough for today...

To read more about ancient animal and plant calendar markers, start here…Then check my twitter threads I still didn't convert to blog post...I am way way behind...