Showing posts with label medieval. Show all posts
Showing posts with label medieval. Show all posts

Saturday, 7 November 2015

Log cabin

When someone says log cabin, people immediately think of Scandinavia, because everyone knows that log cabins were invented by Scandinavians and that Scandinavians are the best at making them. But what if I told you that log cabins were a late cultural import into Scandinavia from the Slavic lands south and east of the Baltic sea?


The origin of these types of buildings can be traced to Pomeranian culture of the the late bronze age and early iron age, which developed from Lusatian culture. One of the best examples of the Pomeranian wooden architecture is the fortified town of Biskupin. Biskupin was an Iron Age fortified settlement in north-central (Wielkopolska) Poland (Kuyavian-Pomeranian Voivodeship). When first discovered it was thought to be early evidence of Slavic settlement but archaeologists later confirmed it belonged to the Biskupin group of the Lusatian culture.

There are two settlement periods at Biskupin, which was located in the middle of a lake but is now situated on a peninsula, that follow each other without hiatus. Both settlements were laid out on a rectangular grid with eleven streets that are three meters wide. The older settlement from early Iron Age was established on a slightly wet island of over 2 hectares and consisted of ca. 100 oak and pine log-houses that are of similar layout and measure ca. 8 x 10 m each.They consisted of two chambers and an open entrance-area.These houses were designed to accommodate 10 to 12 persons. An open hearth was located in the centre of the biggest room. There are no larger houses that could indicate social stratification. Because of the damp, boggy ground the streets were covered with wooden planks. This is the reconstruction of one of the log cabins from Biskupin that can be seen in the Biskupin open air museum.



The settlement was surrounded by a tall wooden wall, or palisade, set on a rampart made up of both wood and earth. The rampart was constructed of oak trunks that form boxes filled with earth. The rampart is more than 450 m long and accompanied by a wooden breakwater in the lake. 6000–8000 m³ of wood have been used in the construction of the rampart.



The settlement at Biskupin belongs to the Hallstatt C and D periods (early Iron Age, 800-650 BC and 650-475 BC). However, dendrochronological analysis provided more accurate dating. It proved that oak wood used in the construction of the settlement was cut down between 747-722 B.C. Over half of the wood used was cut during the winter of 738/737 B.C.

What is very interesting is that the tradition of building dwellings and fortifications from logs was during the early Iron age found only in Pomeranian culture south of Baltic sea and not in Jutland or in Scandinavia.

The tradition of building log cabins was continued by the Central European Celts. This is a reconstruction of a Celtic house in Havranok, Slovakia.


The Havránok hill fort was an important religious, economic, and political center of the Púchov culture (300 BCE - 180 CE), in which the dominant Celtic tribe of Cotini mingled with the older people of the Lusatian (Pomeranian) culture.

In the early medieval period we find that the tradition of building dwellings and fortifications from logs was still exclusively found among Slavs living in the same area of the old Pomeranian Culture, south of Baltic sea, and further east, but not in Jutland and not in Scandinavia. As a matter of fact, the similarity between the Iron age Pomeranian log dwellings and fortifications, and Medieaval Slavic Pomeranian log dwellings and fortifications is so striking, that when Biskupin was originally discovered, it was presumed that it was a Medieval Slavic fort. Only carbon dating showed that Biskupin was in fact 1000 years older.

Here is an example of a typical Medieval Slavic fort: Chotěbuz - Podobora:


Slavs built both square semi-subterranean (sunk in) dwellings with heating devices in a corner and ground dwellings. They also used both log only and log frame with wattle doub construction technique.

Here are the reconstructions of completely sunken and semi sunken Medieval Slavic hut from Slovakia based on the actual discovered huts remains dated to the 6th - 7th century AD:


And this is what these types of houses looked like inside. Please note a built stone oven in the corner:




And here is a reconstruction of a Medieval Slavic surface log cabin, based on archaeological finds from Staré Město ("Old Town"), a town in the Zlín Region of the Czech Republic, again dated to the 6th - 7th century AD.



The same building technique using logs was unknown in Scandinavia until the 11th century, the time of the closest cooperation and intermixing between the Norse and the Slavs. This all indicates that log cabins and fortifications are a Slavic cultural import into Scandinavia.

When looking at the introduction of the joint timber houses in the Germanic areas of the Baltic, we have to look at the Jutland and other Danish areas of the southern Scandinavia separately from the Northern areas of Scandinavia. These two areas were politically and culturally separate and were linked to different Slavic tribal group. The Danes were politically and culturally linked with the Western Slavs (Polabians, Obodrites, Serbs, Poles) and the Norse and Swedes were politically and culturally linked with the Eastern Slavs (Rus). There is no wander then that in these two areas of Scandinavia we find two different types of the joint timber construction techniques.

In the Danish controlled areas, the earliest constructions of lying and crossing logs were found in the fortification rampart of Danevirke in southern Jutland, built in the 8th and 9th centuries. A similar technique has been found in a few houses in Haithabu (Hedeby) near Danevirke in the 9th century and in a well in Kaupang in Norway in the beginning of the 9th century. The type of wood used was oak which was cut lengthwise to get appropriate dimensions. The logs had a rectangular section, and the joints had both an upper and a lower notch that were rectangular. In Wollin and Gdansk (Poland), there were also joint timber houses made of oak wood, mostly built of round logs, but occasionally also of rectangular ones. The woodworking skills needed to build these houses were so advanced that they must have been developed somewhere else and then brought to Jutland. This points to the technological import from the South Baltic Western Slavic territories (today Germany and Poland) where joint timber houses were also constructed from oak wood for millenniums. The same types of rectangular oak profiled log houses were also built by Serbs in the Balkans and are still built today.

Here is an example of the advanced joint timber houses from Serbia. You can see that the oak logs were longitudinally split into beams (thick planks) which are then joined together using deep rectangular joins.


This is another house from Serbia which shows even more complicated rectangular log construction technique. This technique combines the wooden frame made out of thick square profile oak logs and thinner horizontal wooden beams (thick planks). The wooden beams with external joins are inserted into the internal joins on the vertical holding beams.


In the Norse and Swedish controlled areas, the earliest joint timber houses were found in Trondheim, Sigtuna and Olso. They all seem to be built around 1000 AD. Before that time all houses built in these areas of Scandinavia were framework buildings with wattle and daub. The woodworking skills needed to build these houses were also very advanced and again the only explanation for a sudden appearance of such advanced woodworking technology is that it must have been developed somewhere else and then brought to Scandinavia. One of the explanations is that this house building technology was perhaps developed in the Scandinavian countryside before the first towns were built. But we did not find any trace of houses built in this way anywhere in the countryside before they appeared in the above mentioned towns. I would say that this is more likely a sign that people who had long experience of using this technique came and settled in the area and built a town there. And people who did have such know-how at that time were Slavs of the old Russian kingdom. The joint timber houses from Staraya Ladoga, and Novgorod, which were built using the same material (pine logs) and the same design and technology (round joints on one or both sides) were built at least as early as the 8th century AD. As I said already East Slavs south and east of the Baltic sea were building these types of houses, from various types of wood since at least the 6th century AD. Norse had extensive political, economic and cultural contacts with the East Slavs in the old Russia for at least two centuries before the first joint timber houses (log cabins) appeared in Scandinavia. It is quite possible that some of the Slavs from the Old Russia settled in Scandinavia and it is them who brought their traditional home building technology with them.

In the work entitled: "About the Introduction of Joint Timber Building in Scandinavia", Karin Rosberg from Uppsala university argues this is exactly what happened.

In the intro to the paper Karin says that the issue of the introduction of joint timber building is old in both Norway and Sweden. Former Swedish researchers, such as Boëthius, Erixon, and Lundberg, have been very uncertain about this, and Lundberg believed it was introduced as early as during the Vendel Period, i. e. 550-800 AD. A few decades later, Hauglid in Norway assumed, with some caution, that it was introduced by king Harald Hårdråde in the middle of the 11th century.

She then proceeds to explain where and when the earliest joint timber houses and other structures were built, after which she describes similarities and differences between the Slavic and Scandinavian joint timber techniques for building houses. Finally this is what the author of this work thinks about the reason why the Scandinavians adopted joint timber building so late (1000 AD), even though they were for centuries in contact with Slavs who built the joint timber houses and fortifications?

"As I said before, joint timber building has very good heat qualities, which is needed in the Scandinavian climate. Accordingly, one would expect the Scandinavians to be quick to adopt a solid building technique which would also save much work with wood cutting for heating. And they did so at last, and the heat qualities were certainly an essential reason for joint timber building dominating in Scandinavia for about 900 years. But they did not adopt it until such a long time had passed as 200 years. Why? I suggest the reason for the delay was cultural. The Scandinavians readily adopted foreign dress fashion and consumer goods, but not so readily foreign housing. They probably had much of their identity in the houses, especially in their dwellings. The house shows who is the owner, and for the Vikings an old family was important. So a traditional Viking long house could be associated with an old and impressing family. In addition, for the Vikings their house was a sacred place and had a religious dimension. Such things made the housing more conservative than other cultural features. There are theories, expressed by Rapoport, about socio-cultural factors having a considerable impact on house form, and about house form having a considerable degree of constancy due to culturally linked aspects. These theories point in the same direction as my suggestion. Towards the end of the 10th century, the cultural difference between the Scandinavian and Slavic peoples decreased. (My comment: This happened due to a long period of political cooperation and cultural and physical mixing (intermarrying) between the Scandinavians and the Slavs. This eventually lead to the large Slavic settlement in Scandinavia and equally large Scandinavian settlement in the Slavic countries). Eventually they both—or at least parts of them—converted to Christianity. All this probably made the Scandinavians more ready to adopt the Slavic joint timber house building tradition. "

But once the Scandinavians did start making log cabins, they made them their own, to the point when today everyone thinks that joint timber log cabins are a native Scandinavian tradition. So much so that today even Slavs believe that they borrowed the technology for building their own joint timber log cabins from Scandinavians. Funny how things like this happen.

The below picture shows a typical joint timber log cabin from Scandinavia (Stockholm). Please note that it uses the same horizontal beam joining constriction technique like the first hose from Serbia that I showed above.



If anyone has any additional info on the development of the joint timber log cabins please let me know. 

Thursday, 2 October 2014

Brajan, Rajan, Kola, Deda

The Census from Skadar region from 1485 and 1497, the medieval Serbian territory, today the border area between Kosovo, Makedonia, and Montenegro, lists all the personal names of the Serbian people living there for each village. You can see that Brajan, Rajan, Kola and Deda are very common medieval male Serbian names. But they are also Irish medieval male names Brian, Rian, Colla and Deda. 

Ryan is a common Irish surname, as well as being a common given name. There are several possible origins for the surname. In certain cases it can be a simplified form of Mulryan. In some cases the surname may be derived from the Irish Gaelic Ó Riagháin (modern Irish Ó Riain), meaning "descendant of Rían"; or Ó Maoilriain "descendant of Maoilriaghain", or Ó Ruaidhín "descendant of the little red one". The old Gaelic personal name Rían is of uncertain origin. It may be derived from the Gaelic rí, meaning "king".

Rajan (pronounced rayan) is a common medieval Serbian male name. 

The Three Collas were the founders of the Kingdom of Airghialla.  They were the sons of Eochy Dubhlen and Alechia, daughter of Updar, King of Alba (Scotland).  Muireadach or Colla da Chrioch, meaning Colla of the Two Countries, Ireland and Alba, was one of three sons and the first King of Airghialla after their conquest of Ulster.  This new kingdom consisted of the modern Counties Monaghan, Armagh, and parts of Fermanagh, Louth, and Tyrone. 

It appears that the legend of the Collas is true for it is documented in numerous sources and has held up to considerable scrutiny over the years. It also appears that they must have been incredibly talented at war, to have displaced the Ulaid, one of the most powerful of all the tribes in Ireland.

It is possible that they were disenfranchised Roman Centurions as their rise in Ireland were taking place at the same time that the Romans were slowly pulling out of Britain. The three brothers, or perhaps more correctly kinsmen, were Romanized Britons, originating in the tribe named Trinovantes, who when independent of the Romans had had their capital at Camulodunum or Colchester in southeastern Britain.  In Ireland their names were Carrell Colla Uais, Muredach Colla da Crioch (or fo Crioch, perhaps originally focrach, meaning mercenary), and Aed Colla Menn.  In the Roman naming system that they used, each had a personal name or praenomen (Carrell, Muredach, and Aed), a family name or nomen, Colla, and a descriptive name or epithet, a cognomen.  Their ancestors, who had become citizens of the Empire in 214 when citizenship was extended to all free subjects of the Empire, seem to have taken for their nomen some form of the root col, which was prominent in the vicinity of Colchester for many centuries.  Colla was not used as a personal name until about the year 1400, when the MacDonnell gallóglaigh of Connaught, aware of their descent from Colla Uais, began the practice, which soon was picked up by other descendants of the Collas, especially the McMahons, McDonnells of Clan Kelly in Fermanagh, and MacDonalds of the southern Hebrides. 

Colla has no meaning in Gaelic.

Kola is a common medieval Serbian male name. What is very interesting is that the Book of Veles also mentions Kola as one of the military leaders of the Slavs:

“A krvi mnogo beše od tada i deoba velika za setve i njive na obe strane Dona i do gore ruske i do pašnjaka karpatskih. I tamo su radili i Kola za vođu svoga izabrali, jer on neprijatelju otpor pružio, porazio i oterao....“ 


Which means: And a lot of blood was spilled since then and huge splits happened within the Slavic nation over the division of land and fields on both sides of the river Don and all the way to the Carpathian Mountains. And there (on Carpathian Mountains), they elected Kola as their leader and he organized the resistance to the enemy and expelled them....

Deda mac Sin (Deda, son of Sen) was a prehistoric king of the Érainn of Ireland, possibly of the 1st century BC. Variant forms or spellings include Dedu, Dedad, and Dega. He is the eponymous ancestor of the Clanna Dedad, and may also have been a King of Munster.

Through his sons Íar mac Dedad and Dáire mac Dedad, Dedu is an ancestor of many famous figures from legendary Ireland, including his "grandsons" (giving or taking a generation) Cú Roí mac Dáire and Eterscél, "great-grandsons" (again) Conaire Mór and Lugaid mac Con Roí, and more distant descendant Conaire Cóem. A third son was Conganchnes mac Dedad. Through these Dedu is also an ancestor of several historical peoples of both Ireland and Scotland, including the Dál Riata, Múscraige, Corcu Duibne, and Corcu Baiscind, all said to belong to the Érainn (Iverni), of whom the Clanna Dedad appear to have been a principal royal sept.

Deda  has no meaning in Gaelic.


Deda is a common medieval Serbian male name. 

Brian (sometimes spelled Bryan) is a male given name of Irish and Breton origin, as well as a surname of Occitan origin. It is common in the English-speaking world. It is possible that the name is derived from an Old Celtic word meaning "high" or "noble". For example the element bre means "hill"; which could be transferred to mean "eminence" or "exalted one". One of the most famous Irish Brians was Brian Boru (c. 941 – 23 April 1014, Old Irish: Brian Bóruma mac Cennétig; Middle Irish: Brian Bóruma; modern Irish: Brian Bóroimhe) who was an Irish king who ended the domination of the High Kingship of Ireland by the Uí Néill. Building on the achievements of his father, Cennétig mac Lorcain, and especially his elder brother, Mathgamain, Brian first made himself King of Munster, then subjugated Leinster, eventually becoming King of Ireland. He is the founder of the O'Brien dynasty.

Brajan (pronounced Brayan) is a common medieval Serbian male name. 

Here is a portrait of one of the medieval Serbian Brajans. This is the portrait fresco of the builder of the White Church of Karan, Župan Petar-Brajan. In his hands he holds the model of his church. The church was built between 1340 and 1342 ad. 


The White Church of Karan, in proximity of the town of Uzice is dedicated to Annunciation and date from the period of reign of the Serbian King Dusan. The White Church of Karan was built in the Rashka architectural style.


The church contains beautiful frescoes. The portraits of the founders, dressed in festive and rich noble attires are depicted on the north side of the western part of naos, while the portraits of Nemanjic Family are on the opposite side : Simeon Nemanja, St. Sava, King Milutin and the ruler of that time – King Dusan with his son Uros and wife Jelena /Helen/. Donors and all involved in the building of the White Church of Karan were also depicted. Monumental and well preserved fresco painting of the Bela Crkva Karanska (the White Church of Karan) represents significant monumental ensemble of the north western part of King Dušan’s state. This is one of the frescoes from the White Church depicting Župan Petar-Brajan on the right. 


The White Church of Karan is one nave structure with the semi circular apse. It has the semi circle covering with the cupola on the circled base. The first built iconostasis painted with frescoes is preserved.  

As I already said in my post about Bran, Balkans and the territory of the medieval Serbia in particular, was the Celtic Central for centuries before the Roman Conquest. If we look at the genetic, ethnographic and linguistic data, it seems that a lot of these "Balkan Celts" stayed on the Balkans and contributed to the ethnogenesis of the Serbians and other Balkan people. But considering that the origin and meaning of the Irish names Brian, Rian, Colla and Deda is uncertain, it is possible that the names actually originated in Central Europe and maybe even in the Balkans.

Here are some more names to think about: 
Irish: gordan. Serbian: gordan (both name and surname); 
Irish: gabran, Serbian: gavran; 
Irish: cuileann, Serbian: kulin; 
Irish: beara, Serbian: beara (both name and surname); 
Irish: Dabhag, Dabhóg, Serbian: dabog; 
Irish: ross, ros, Serbian: rus, rosa; 
Irish: ana, una, Serbian ana, una; 
Irish: Dáire (dara), Dáirine (darina) fruitful; fertile, Serbian: dara (givin, gift); 
Irish: Gobán, Serbian: Kovan, Kovač (blacksmith);
Irish: Íde (act of eating), Serbian: iće (food, act of eating), jede (eats); 
Irish: Lomán (bare), Serbian lom = break, lomiti = to break, loman = breakabal, branch is bare when you break twigs off, name Loma; 
Irish: Marcán (steed), Serbian (Sanskrit) mrga (Strong virile man, stag); 
Irish: Neasa, Neasán (no clear etymology), Serbian: naša, našan (našinci) our, one of us; 
Irish: Rúadhán, Serbian: rudan, rudonja (read head, read in color); 
Irish: Miach (honorable; proud), Serbian Mija, Mijak; 
Irish: Olcán (wolf), Serbian: vuk, vlk (both name and surname); 
Irish: Maolán (warrior), Serbian: Milan (warrior); 
Irish: Muirne, Myrna, Serbian: Mirna;