Showing posts with label ancient sports. Show all posts
Showing posts with label ancient sports. Show all posts

Monday, 20 June 2022

Gilgamesh and hurling

Article about Gilgamesh. And hurling...

Pic: "Hurlers appearing through the icy mist" by John McIlwaine...

Hurling, Gaelic "game" described as a "cross between hockey and murder". Probably developed to train warriors in hand to hand combat, it could be thousands of years old...

Excerpt from "Gilgameš, Enkidu and the nether world": 

"...The tree [of life], he [Gilgamesh] uprooted it and stripped its branches...He gave it [wood] to his sister holy Inana for her chair. He gave it to her for her bed..."

So far so Mesopotamian...Now it turns very very Irish 🙂 Anyone from Ireland who ever played Hurling will know what I am talking about...For those not from Ireland, and not familiar with Hurling, check these articles about "Gaelic sports"...

"...As for himself, from its roots, he [Gilgamesh] manufactured his ball and, from its branches, he manufactured his mallet [or hurley stick?]..."

"...He played with the ball in the broad square, never wanting to stop playing it, and he praised himself in the broad square, never wanting to stop praising himself [🙂 see]..."

"...The young men of his city were playing with the ball. For him who made the team of the widows' children [basically they played the game so much their mothers never saw them], they lamented: "O my neck! O my hips!" [it's a tough game]..."

"...For those that had a mother, the mother brought bread for her son; for those that had a sister, the sister poured water for her brother..."

"...As the evening came, he marked the spot where the ball had been placed, and he picked up his ball from in front of him and took it home. But early in the morning as he …… the place marked..."

"...the widows' accusation and the young girls' complaint caused his ball and his mallet [hurley stick???] to fall down to the bottom of the nether world..."

"...He could not reach them...He tried with his hand but could not reach them, tried with his foot but could not reach them..."

"...At the gate of the nether world, he sat down. Gilgamesh wept, crying bitterly: "O my ball! O my mallet [hurley stick???]!...I am still not satiated with its charms, the game with it has not yet palled for me!..."

"...My ball has fallen down to the nether world -- who will retrieve it for me? My mallet [hurley stick???] has fallen down to the nether world -- who will retrieve it for me?..."

Oh, Enkidu, I see you have nothing better to do...Would you mind popping down to the nether world and getting my ball and mallet for me? Good lad...

Of course I am not saying that Sumerians played hurling...

Sunday, 27 January 2019

Klis

In my first article "The cross between hockey and murder" I talked about mythological, historical and archaeological references to hurling which show that this Gaelic game could be over 3000 years old.

In my second article "The invasions of hurlers" I talked about the spread of hurling to other parts of North Western Europe and how this spread was facilitated by the Irish invasions of Scotland and Wales and the Irish settlement in Iceland. It looks like Hurling could be an origin of such games as  shinty in Scotland, cammag in Isle of Man, bando (bandi) in Wales, field hockey in England, choule in France, knattleikr in Iceland, Bandi in Scandinavia and in Russia and eventually ice hockey.

In my third article "The long puck" I talked about a version of Hurling which could be an origin of such games as kolf in Netherlands and golf in Scotland.

In my article "Pagan games" I talked about the origin of Hurling. 

This is the last article about the European "stick and ball" games. 

There is a whole series of folk stick and (loosely speaking) ball games recorded across Europe which can be described with these three sentences:

1. One person is throwing the ball towards another person who is trying to bat it away
2. One person is batting the ball away from himself, while the other person is trying to catch it
3. One person is defending the target (a stump of a tree) with a bat while another person is trying to hit the target with a ball



These folk games differed over time, place, and culture, resulting in similar yet variant forms. They had no standard documented rules and instead were played according to historical customs. They tended to be played by working classes, peasants, and children. These games were often associated with earlier religious ceremonies and worship rituals and became discouraged and even altogether prohibited by subsequent governing states and religious authorities.


I will here list the known variants of these games:

Stoolball

Stoolball is attested by name as early as 1450. Nearly all medieval references describe it as a game played during Easter celebrations.



In stoolball, one player throws the ball at a target while another player defends the target. Originally, the target was defended with a bare hand. Later, a bat of some kind was used (in modern stoolball, a bat like a very heavy table tennis paddle is used). "Stob-ball" and "stow-ball" were regional games similar to stoolball. What the target originally was in stoolball is not certain; it was possibly a tree stump, since "stob" and "stow" all mean stump in some local dialects.

There were several versions of stoolball. In the earliest versions, the object was primarily to defend the stool. Successfully defending the stool counted for one point, and the batter was out if the ball hit the stool. There was no running involved. Another version of stoolball involved running between two stools, and scoring was similar to the scoring in cricket. In perhaps yet another version there were several stools, and points were scored by running around them as in baseball.

When Englishmen came to America, they brought stoolball with them. William Bradford in his diary for Christmas Day, 1621, noted (with disapproval) how the men of Plymouth were "frolicking in þe street, at play openly; some pitching þe barre, some at stoole-ball and shuch-like sport". Because of the different versions of stoolball, and because it was played not only in England, but also in colonial America, stoolball is considered by many to have been the basis of not only cricket, but both baseball and rounders as well.

Cricket

The history of cricket prior to 1650 is something of a mystery. Games believed to have been similar to cricket had developed by the 13th century. There was a game called "creag", and another game, "Handyn and Handoute" (Hands In and Hands Out), which was made illegal in 1477 by King Edward IV, who considered the game childish, and a distraction from compulsory archery practice.

References to a game actually called "cricket" appeared around 1550. It is believed that the word cricket is based either on the word cric, meaning a crooked stick possibly a shepherd's crook (early forms of cricket used a curved bat somewhat like a hockey stick)



Trap ball

In trap ball, played in England since the 14th century, a ball was thrown in the air, to be hit by a batsman and fielded. In some variants a member of the fielding team threw the ball in the air; in some, the batter tossed it himself as in fungo; in others, the batsman caused the ball to be tossed in the air by a simple lever mechanism: versions of this, called bat and trap and Knurr and spell, are still played in some English pubs. In trap-ball there was no running, instead the fielders attempted to throw the ball back to within a certain distance of the batter's station. Trap-ball may be the origin of the concept of foul lines; in most variants the ball had to be hit between two posts to count.


Lapta

Lapta is a stick and ball game which has been played in Russia since at least early medieval time. Lapta accessories, such as wooden bats and felt balls dated back to the 14th century were found by archeologists in Veliky Novgorod. No festival or holiday in Russia could pass without Lapta.


Lapta is played by two teams of 5 to 12 players each on a level ground about 30 to 70 m long.  One team is considered to be “batsmen” and another stands for “taggers”.  One of the taggers throws the ball at the batsmen. A batsman tries to hit the ball as far as possible. While the taggers are trying to get the ball, the batsman runs across the field to the opposite side of the field and then back again. Once the taggers get the ball, they try to hit the running batsman who tries to avoid being hit.  Each successful run earns points points to the batsmen team. A team wins by either getting more points during the scheduled time or by having all its players complete runs.

Palant



Palant is a Polish stick and ball game which dates back to the Middle Ages  Palant is played by two teams of 8-15 players, for 10 or 15 minutes twice. The players select priority to start the game by, for instance, throwing coins. The playing field is a rectangle, 50 metres by 25 metres. Players of one team take their places behind the nest line, while the players of the other team stand in the field and behind it. Points are scored only by the team inside the nest. One by one, the team members hit the ball from the nest with the palant (a wooden bat) aiming to strike it as far as possible into the field and then run, ideally to come back to the nest to score. The striker gains points if he can do this before the “field players” (catchers) catch the ball and throw it back behind the nest line. The player can do it in four parts reaching particular bases (points A, B or C) and stopping if necessary, or at a time. If the ball hasn't left the field yet, the striker can do it at a time. The higher scorer is the winner.

Šore

The game "šore" (batting) was once played all over Banat region of Serbia. The game is played in the same way as Russian Lapta. It was originally only played for Easter...



Oină

Oină is a Romanian traditional sport, similar in many ways to baseball and lapta. The oldest mentions  of the game come from the 14th century.


The game begins with the team at bat, with one of the players throwing the ball while another player of the same team has to hit it with a wooden bat ("bâtă") and send it as far as he can towards the opponents field. After that, if the ball is caught by the opponents, the player has to run along the marked lanes on the field to reach the end line without being hit by the opponents.

What is very interesting is the etymology of the name "oină". It was originally "hoina", and is derived from the Cuman word oyn "game" (a cognate of Turkish oyun). Why is this interesting will become obvious soon. 

Horne-billets



This game, otherwise unknown, was described in an unpublished 17th-century monograph on games by Francis Willoughby, which included rules for over 130 pastimes including stool-ball and stow-ball. It is significant in that it involved both a bat and base-running, although it was played with a wooden cat rather than a ball and the multiple "bases" were holes in the ground: the batter reached safety by putting the end of his bat in a hole before the fielders could put the cat in it. This has echoes in cricket's manner of scoring runs by touching the bat to the ground across the crease before the fielders can hit the nearby wicket with the ball.

Finally there is a game which is played from England to India under various names: Tip cat (England),  Tchizh/Siskin (Russia), Gulli Danda (India), Klis (Serbia, Bosnia, Croatia)... All these games are played with two sticks: a small one 10 to 15 cm long pointed on both ends, and a stick 60 to 80 cm long.


This is the most primitive stick and "ball" game inasmuch that it is played with a sharpened stick and not a ball. 

Tip cat


This is an English game, also called cat, cat and dog, one-a-cat, pussy, or piggy. 

Using the stick, the player shouts "Catty" and shoots the catty (short pointy stick) as far as possible from the base. The base is a small hole over which the catty had been placed. The stick placed under the catty helps shoot it forwards.

The fielders try to catch the catty as it flies through the air. If the fielders catch the catty the player is out and the fielder who makes the catch then becomes the player.

If a clean catch is not made, the stick is laid across the "catty hole" and the fielder who retrieves the catty throws it from the spot where it landed to try and hit the stick. If the catty hits the stick the player is out and the fielder becomes the player.

If the catty does not hit the stick the player then strikes the catty on one of its pointed ends with the stick. This causes the catty to shoot up in the air - when it is up in the air the player tries to strike it with the stick and drive it forward.

This is repeated three times - if skilfully done the catty should be sent forward 20-30 yards. Fielders again try to catch the catty.

The stick is then laid across the catty hole and the player estimates how many strides are needed to get from the catty hole to the stick.


One of the fielders tries to cover the distance in this number of strides. If he succeeds the player is out. If he fails the estimate is added to the players score. The player tries to make his estimate large enough to gain a good score, but not so large that he will be out.

Tchizh (Siskin)


This Russian game is played with “tchizh/siskin”, i.e. round stick 10 to 15 cm long and 2 to 3 cm over, pointed on both ends, and “lapta” – a stick 60 to 80 cm long, with one end squared to make it more convenient to hold in hand. A square (“home”) up to 1 m large is drawn on a playground and put tchiz in the middle. One player is a batsman and others are catchers that stand in line at the edge of the playground. The batsman strikes tchizh to go up in the air, and with the second blow tries to beat it off far away. A catcher tries to catch it. If he is success with that, he gains one score and the right to replace the batsman, who stands in line of catchers. If the catcher fails to get the flying “siskin”, he has to throw it from its falling place into “home”, whereas the batsman beats it off with lapta. In Ukraine the game is known as chizhik (чижик)


Gulli Danda

This Indian game is played with two sticks: a large one called a danda, which is used to hit a smaller one, the gilli. Gilli Danda is known by various other names in India. Standing in a small circle, the player balances the gilli on a stone in an inclined manner (somewhat like a see-saw) with one end of the gilli touching the ground while the other end is in the air. The player then uses the danda to hit the gilli at the raised end, which flips it into the air. While it is in the air, the player strikes the gilli, hitting it as far as possible. Having struck the gilli, the player is required to run and touch a pre-agreed point outside the circle before the gilli is retrieved by an opponent. This aspect of the game is similar to runs in cricket or home-runs in baseball.


In Azerbaijan, a similar game is called Çilingağac (Chilingaghaj).
In Galicia (Spain), a similar game is called billarda.
In Catalonia and the Valencian Community, a similar game is called bòlit.
In Italy a similar game known as "Lippa", "Lipe", "Tirolo"
In Poland a similar game is known, called Klipa
In Slovenia a similar game is known as pandolo

In Serbia this game is known as "Klis".

This game has been played all over Balkans specifically in areas inhabited by Serbs. 

To define which team starts first, two players (one per team) stack their hands up one after another, bottom-up on a vertically positioned stick. The team whose player’s hand covers top of the stick begins the game. This exact same rule exists in Lapta, Šore and Oină.

The game starts by batter tipping "klis" (a tip-cat) up into the air with "pala" (a stick, bat), while the opponent tries to catch it before it hits the ground. If the opponent succeeds, the roles are changed. If not, the attacker defends the trunk with his stick from the opponent who throws the tip-cat from where it fell on the ground at the trunk. If the opponent hits the target, the attacker who tipped the tip-cat is out and his teammates have the right to throw the tip-cat.

If the tip-cat falls close to the trunk (up to the length of the stick), the game continues and the player who was throwing the tip-cat, throws again. If the tip-cat falls on the ground farther than the length of the stick, then the player who was defending the trunk measures the distance from the trunk to the tip-cat in stick lengths. The number of stick lengths represents the awarded score. The team whose player manages to defend the trunk and hit the tip-cat gets points and the right to throw the tip-cat again.

The game is played till one of the teams reaches the agreed number of points.



Now here is, to me, the most interesting bit about this game. In Serbian parts of Balkans this game is called "klis". This word has no meaning or etymology in Slavic languages. 

However


In the Irish-English Dictionary - University College Cork we find this:

cleas, -a, pl. id. and -anna, and clis, m., a play, a game, sport; a feat, device, trick; craft; art,
science; cleas do dhéanadh, cleas d'imirt ar, to play a trick on; an cleas céadna do
dhéanamh leis, to do the same thing with it, to treat it in the same manner.
cleasach, -aighe, a., tricky, wily, playful; ingenious.
cleasacht, -a, f., sport, pastime.
cleasaidheacht, -a, f., playing, pastime, illusion, sleight-of-hand, frolic, subtility, trick.
cleasradh, -aidh, m., device; sport, game, amusement, sleight; acting. juggling
cleasuidhe, g. id., pl. -dhthe, m., an artful man, an actor, a juggler, a quack, a mountebank; a
tugger (Om.).
cleasuighim, -ughadh, v. tr. and intr., I sport, play, gambol, perform feats.

And in Focloir gaeilge bearla O Donaill we find that: 

clis is the plural of cleas

Now remember how Romanian game "oină" was originally "hoina", a word derived from the Cuman word "oyn" meaning "game"? 

It seems that the Serbian word "klis" is of Gaelic origin and literally means "games, sports, feats, tricks". 

How old is this word? According to official history, Celtic languages were last time spoken in the Balkans in the 4th and 3rd century BC when Celts invaded Balkans on their way to Galatia. Did they bring this game with them and somehow both the game and the name survived in the mountain of the Balkans until this day? Preserved by the descendant of the Scordisci? 

Wednesday, 21 November 2018

The invasions of hurlers


In my post "The cross between hockey and murder" I talked about the history of Hurling, Irish stick and ball game.


Hurling is of course not the only European ball game that once was or is still played using a curved stick. We have shinty in Scotland, cammag in Isle of Man, bando (bandi) in Wales, field hockey in England, choule in France, knattleikr in Iceland and Bandi in Scandinavia and in Russia.

The historians generally agree that these games are related. But in this article I would like to explain why I believe that these games are all descendants of the Irish hurling. 

As I already explained in my post about hurling, we have medieval written sources talking about hurling being played in Ireland during the Bronze Age, Iron Age and early Medieval time. We have depictions of hurling stick and ball on two high crosses from Kells and Monsterboice dated to the 9th/10th century AD. 

Particularly important is the fact that hurling, together with some 20 other stick and ball games is discussed in Brehon Law, the native Irish system of law, which developed from customs and which was passed on orally from one generation to the next until it was finally written down in the 7th century AD. The Brehon Law tract called "Meallbreatha" (Judgements related to games) lists rules and regulation related to stick and ball  games most of which resemble hurling.

This is two centuries earlier than the next earliest written record of a ball game played with a curved stick anywhere in the Northern and Western Europe.

The next earliest mention of a stick and ball game is believe or not from Iceland. The game was called "Knattleikr" (Literally ball-game). It was described as early as late in the 9th century and also appears in many of the Icelandic legends.




Today, no one knows exact rules of Knattleikr, but some information has survived from the Viking Age in Iceland (beginning around the 9th century).

The most complete descriptions of the game in the sagas are: Grettis saga (Gr.s.) chapter 15; Gísla saga (G.s.) chapters 15 and 18; Egils saga (E.s.) chapter 40, and Eyrbyggja saga (Ey.s.) chapter 43.

I love this reconstruction of the game based on the description from the sagas compiled in "ReCreating Knattleikr" by Folo Watkins:

1. Any sober person, man or woman wishing to play must be chosen for one side or another, and each player must be set up against another player of comparable skill and strength. Captains are chosen in any manner acceptable to all players, and these captains then choose players on their side. Only an even number of players may be chosen unless the captains agree. The players wear scarves to show which side they are on. The captains shall agree on an umpire, who shall make certain that play is legal.

2. The captains agree on the size and placement of the playing field. Spectators may set up anywhere outside the limits of this field. Players may position themselves at will within the confines of the field when play begins.

3. To begin play, the umpire shall throw the ball onto the field.

4. Play ceases if the ball leaves the field but not if a player does.

5.The ball may be struck with the bat on the ground or in the air. Theball may be struck with the hand or carried. Players may be tackled, but may be intercepted only above the waist. Players may not strike another player with hands or bat.

6. Any person who break these rules may be removed for a set period or permanently by the umpire, who may also levy a weregild against the transgressor, to be paid to the injured party.

7. Any player may remove himself from the game for any reason. After this, sides may be uneven. A substitute may be put into the game with the agreement of both captains.

8. Play continues until the players decide to end or to suspend the game or the umpire decides that it has become too unsafe.

9. Players get drunk.

I believe that Knattleikr was brought to Iceland by immigrants from the Ireland as it had large similarities to the games played by the Irish, Hurling. As in Iceland, the Irish legends often have heroes who display their skill with their hurley (hurling stick).

But wait. What immigrants from Ireland?

In my post "I(r)celand" I wrote about the huge genetic and cultural influence that the Irish seem to have had on the early Iceland.

There is a popular story in Iceland which says that the first humans who set the foot on the shores and volcanic terrain of Iceland were Christian monks from the north-west of Ireland, in the eighth century. The story is based on one written source, the Islendingabok (‘Book of the Islanders’) by  Ari Þorgilsson, written between 1122 and 1133, about 250 years after the first Norse settlements. Even in such established works as The history of Iceland by Gunnar Karlsson the arrival of the monks has become accepted history. Apparently the monks, having initially discovered a stable sea route from Ireland to Iceland, made repeated return journeys over the course of several decades until the arrival of the first Norse settlers.

There is little to suggest that these monks established any permanent settlements in Iceland. While conclusive archaeological evidence of the presence of monks has been unearthed on the remote Orkney and Shetland Islands, no such proof has ever been found in Iceland and so this story about the Irish monks being the first colonizers of Iceland remains under question.

But it seems that when the settlement of Iceland got underway some time around 800AD, there were a lot of Gaelic people among the original settlers. Genetic analysis has shown that a quarter of the men and up to half of the women among the founding population would have been of "Gaelic" origin.

The presence of Gaelic people among the first arrivals in Iceland is confirmed by numerous written references in both the Book of Settlements and the Book of Icelanders. In the former is found a comprehensive list of 400 names, of which at least 60 are distinctly Gaelic.

On top of that there are huge Gaelic cultural influences found in early Icelandic sagas. Icelandic oral and written traditions of the twelfth and thirteenth centuries were completely unique development in the Nordic world and historians agree that the influence of the Gaelic presence in Iceland is the most plausible explanation for the emergence of the Icelandic sagas tradition. There are undeniably striking resemblances in the literary output of Iceland and Ireland during the 12th and 13th century not just in form but in content too. In both traditions we find leprechaun-like creatures and boy stalwart heroes like Cú Chulainn from Irish sagas, and Starkaðr (Strong man) from the Icelandic Fornaldarsogur sagas, popular in the early fourteenth century.

The Gaelic influence is even more obvious when we look at the Icelandic family sagas. The sagas that come from the west of Island have a more powerful Gaelic element than others, which could be explained by the stronger Gaelic presence in this area. How come? The western area of Iceland would have been the exact place where a boat coming from Ireland would have landed. And if the Irish settled permanently on Iceland, that would have been the exact place where they would have done so...Interesting...

And of course there is Knattleikr the Icelandic version of Irish hurling. The Irish settlers definitely brought with them their favourite game, and it probably very quickly became everyone's favourite game.

But how did the Early Medieval Irish reach Iceland? Well because at that time, the Irish ruled the north western seas. They invaded and settled Western Scotland and gave it its name. The name Scotland comes "Scoti" which was the old name for the Irish. They invaded and settled Northern Wales, giving the name to the Llŷn Peninsula which was named after one of the Irish tribes, the Laigin. They also settled in the Isle of Man.

In all three places we find ball games played with curved sticks.

Since the beginning hurling was played by one clan against another clan, and one tribe against another tribe. This later turned into village against village matches and finally county against county matches. These inter-village and inter-county hurling matches flourished throughout the 19th century and became the base for the modern hurling which is still organised around village (parish) teams and county teams.

The stick and ball games found in Scotland, Isle of Man and Wales were also played as inter-clan games.

In Scotland, we find Shinty (camanachd or iomain in Scots Gaelic)


The old form of hurling played in the northern half of Ireland, called "commons", resembled shinty more closely than the standardised form of hurling of today. Like shinty, it was commonly known as camánacht and was traditionally played in winter.

In the "In Shinty's place in time and world" by Hugh Dan MacLennan Shinty we read that Shinty arrived to Scotland with the Irish, nearly two thousand years ago. "...Indeed, it is worth noting, 1,400 years after St Columba's death, that the venerable Saint is said to have arrived on these shores as a result of a little local difficulty at an Irish hurling match..."

We know that it was a very popular game during medieval time, as it was played by, among others, King Alexander I (died 1124).

In 1589, in the Kirk Session Records of Glasgow, The Club of True Highlanders regarded shinty as being: "...undoubtedly the oldest known Keltic sport or pastime. The game is also called Cluich bhall, shinnie, shinty, bandy, hurling, hockey, and at one time was a universal and favourite game of the whole of Keltland....The origin of this game is lost in the midst of ages... indeed, it is said, and, no doubt, with great truth, that the game of Camanachd, or club playing, was introduced into the Green Isle by the immediate descendants of Noah. On such authority we may rationally conclude that it was played by Noah himself; and if by Noah, in all probability by Adam and his sons..."

This engraving from 1750, shows early shinty being played, probably between two clans.



In "The Correspondence of James Boswell and John Johnston 1759–95" we can read that: "There is a ball thrown down in the middle of a space above the house, or on a strand near it; and each party strives to beat it to one end of the ground with clubs or crooked sticks. The club is called the shinny. It is used in the low-country of Scotland. We corrupt it to shinty."

And in the "History of the the Burgh Schools of Scotland 1876" we find "The rough but manly old game of “shinty” has not yet quite fallen into desuetude: it is played at Forfar academy, Inverness academy, Moffat grammar school."

"Dictionary of the Scots Language" has a lot more info about historical and linguistic info about shinty.


In the Isle of Man we find cammag. Once the most widespread sport on Man, it ceased to be played around 1900 though it has experienced a revival in the 21st century.


Cammag was played on roughly marked out fields, lanes, highways or shores. Any hooked piece of wood was used as a stick, from a rough root of gorse to a carefully hewn ash or elm branch. The cammag stick is known in Manx as the maidjey. The cammag ball, the crig, was made of cork or wood, varied from circular to egg shaped, differed from two inches to the size of a fist and was occasionally wrapped in a rag. Matches were remembered with as little as four players on each side whilst others had no limit on the number of participants, up to 200 was not unusual! These matches were played amongst local teams, as travel outside walking distance was unusual. Consequently, this isolation meant that rules varied from district to district.

The earliest known mention of the game is from the March 1760. The church court for Kirk Michael examined three men and a boy who were reported for playing cammag on a Sunday: "They also present John, son of William (Willy) Cannell, Thomas Kneen, said Cannel’s servant, and John, son of John Cannell, of Kerrooglass for prophanation of the Lord’s day, by playing at what is called the cammag. They also present there William Cannell for suffering John Caine, his ward, a child under age, to prophane the Lord’s Day in manner above mentioned.

This being the first complaint against these persons, and the Vicar recommending them to the clemency of the court, and the persons themselves, after being admonished in court, faithfully promising not to offend in prophanation of the Lord’s Day for the future, their censure for this time is remitted, and the Vicar and Wardens are to have a strict eye over their future behaviour."

The Manx word Cammag, as in modern Scottish Gaelic and Irish camán, is derived from the Gaelic root word cam, meaning bent. This linguistic link also points to Ireland as being the most likely origin of the game.

In Wales we find Bando (bandy)


There are two etymologies for the name of the game.

1. The name is derived from the Germanic word "bandja" meaning a "curved stick". I have no idea where this etymology came from but it is all over internet.
2. bandy (v.) 1570s, "to strike back and forth, throw to and fro," from Middle French bander, from root of band. Also Irish ball game, precursor of field hockey, 1690s, played with a curved stick, also called a bandy (1620s).  From English Etymological Dictionary.


A couple of historic Bando sticks can be found in the Welsh folk Museum.


The game was first recorded in the late eighteenth century, and in 1797 a traveller en route from Cowbridge to Pyle noted "the extraordinary barrenness" of the locality in ash and elm trees, hard woods ideal for bando bats, and came across hordes of people hastening to the sea shore to watch a game of bando. Whereas the sticks were made of hard wood, the ball, known as a "colby", was normally of yew, box or crabapple. The sport was often played between local villages, with fierce rivalries in the west of Glamorgan between Baglan, Aberavon and Margam and in mid Glamorgan between Pyle, Kenfig and Llangynwyd. Edward Matthews of Ewenni records that no-one above the age of twelve-month would be seen without a bando stick


The oldest known depiction of bando (bandy) is the 13th century painted glass window in the Canterbury cathedral where a boy is holding a curved stick in one hand and a ball in the other. Unfortunately I couldn't find a picture of that window anywhere. If anyone has it I would really appreciate if I could add it to this post.

There is also this stained glass window from Gloucester Cathedral, dating from about 1350, which is often cited by scholars as a portrayal of bando (bandy)


This picture from a 14th century book of prayers is another early record of what looks like Bandy.


Shakespeare also mentions Bandy in "Romeo and Juliet" - "The Prince expressly hath forbidden Bandying in the Verona streets". Except that "bandying" seems to be synonym for violent fight.

The game was also known as "cambok". In the "Middle English Dictionary: C.1" By Hans Kurath we find that "cambok(e (n.) Also cambake [ ML cambuca]: A curved staff or stick; also, a game played with curved sticks"

In "Daily Life in Chaucer's England" by By Jeffrey L. Forgeng, Jeffrey L. Singman, Will McLean: "Cambok or Cammock was a game played with a curved stick, similar to a shepherd crook and a ball. Variants (or other names) of the same game were Goff and Bando (Bandy)"

The game was also played in eastern English counties of Suffolk and Norfolk at that time, although in Norfolk it was called bandy-hoshoe and in Sufolk the game was known as "hawkey".

In England we today find field hockey.


The modern game grew from English public schools in the early 19th century and was probably standardised Bando (hawkey). The word hockey itself has no clear origin. Some believe that it is a derivative of "hoquet", a Middle French word for a shepherd's stave.


The curved, or "hooked" ends of the sticks used for hockey would indeed have resembled these staves.

One more game which I believe was derived from Irish hurling is French game called "choule".


To put it simply, it is a game for which you have to bring a "ball" (or something that will be used as a ball like a stone or a oval piece of root) with a curved stick into an area that serves as a "goal". There is no information regarding any additional rules. Age and status of the players was not restricted: adults, rural or urban, children, priests. For example,  in 1248 the Archbishop of Rouen, Eudes Rigaud, condemns the behaviour of a priest of his diocese who was playing choule with his flock. Perhaps even some members of the gentry also played it. On the other hand, it seems that players were exclusively male. It is certain that the game was tough but it does not seem that free violence was tolerated.

In the article "La soule à la crosse" by Par Bernard we read that: "The choule (from Normand "to fall", "to jostle", and corresponding phonetically to "soule" in French), is a traditional Norman sport. There are two types of choule: the big choule and the croule crosse, or choulette. The first is played by hand and foot, is cousin of Gaelic football, calcio, rugby, football and footy Australian; the second uses a curved stick just like Irish hurling. The stick would have been introduced in England in the 11th century at the time of its conquest by William the Conqueror..."



Walters Ms. W.88, Book of Hours, French Flanders (Cambrai?), is a small Book of Hours, made for use in the diocese of Cambrai ca. 1300. It contains illustrations depicting a variety of activities, such as cooking, playing games, climbing, fishing, making music, and dancing. One of them depicts two men playing a curved stick and ball game.


Another depiction of "choule" can be found in the "Decretals of Gregory IX with gloss of Bernard of Parma (the 'Smithfield Decretals')", which was made in the first half of the 14th century in southern France (probably Toulouse). However the marginal scenes were added in England (London), so the game depicted could actually have been Bando...


There is one more team game which is played with curved stick and a ball. Bandy. Not Welsh Bandy (Bando). The other Bandy.


Bandy is a team winter sport played on ice, in which skaters use sticks to direct a ball into the opposing team's goal. The playing field is the size of a Football (Soccer) field and is played with eleven players in each team. Many rules, like offside, are the same as, or very similar those in Soccer. Hence, Bandy is sometimes referred to as "the winter soccer".

A game that could be recognised as essentially modern bandy was very popular among Russian nobility in early 1700s, with the royal court of Peter the Great playing bandy on Saint Petersburg's frozen Neva river. In the early 18th century ball hockey was played almost everywhere, and these games always attracted crowds of spectators. The number of players in a team was strictly limited. Russians played bandy with sticks made out of juniper wood. Peter I brought iron skates from Holland and Russian hockey players started using them first.


Bandy appeared in English records in the late 19th century. There is a record of a game of "hockey on the ice" being played in 1875 at The Crystal Palace in London. Members of the Bury Fen Bandy Club published rules of the game in 1882. They also introduced the game into the Netherlands and Sweden, as well as elsewhere in England where it became popular with cricket, rowing and Hockey clubs. The National Bandy Association was started in England in 1891, which is also the year of the first official international game between an English and Dutch team.


Bandy was introduced to Sweden in 1895. The Swedish royal family, barons and diplomats were the first players. Swedish championships for men have been played annually since 1907. In the 1920s students played the game and it became a largely middle class sport. Swedish championship in 1934 it became popular amongst workers in the smaller industrial towns and villages. Bandy remains the main sport in many of these places.

Bandy was introduced to Norway in the 1910s. The Swedes contributed largely, and clubs sprang up around the capital of Oslo. Oslo, including neighbouring towns, is still today the region where bandy enjoys most popularity in Norway.

Bandy was introduced to Finland from Russia in the 1890s. The first Finnish national championships were held in 1908. The top national league is called Bandyliiga.

So here is a question I have to ask. Is it possible that considering that Bandy was originally a upper class game, and that upper classes all over Western and Northern Europe in the 18th and 19th century were inter related, and considering that the Bandy was super popular in Russia 100 years before anywhere else, is it possible that Bandy (Ice hockey) was a Russian import into Western Europe?

If that was so, that would have almost completed the full historical transition circle.


What is interesting is that games that are accepted as direct predecessors to Russian bandy (zagon, kotel) have been recorded in Russian monastery records dating back to the 10th to 11th centuries. This is why Russians see their old countrymen as the creators of the sport – reflected by the unofficial title for bandy, "Russian hockey" (русский хоккей). But are these games native Russian games or were they introduced into Russia and if so by whom? Do you remember the Icelanders and their Knattleikr? The first records of this Norse stick and ball game, which most likely descends from Irish hurling, are from the 9th century. The first records of the Russian stick and ball game are from the 10th and 11th century, the time of the Kievan Rus, which was majorly influenced by the Norse. Did some of the Norse who settled in Russia brought with them Knattleikr which eventually turned into Russian hockey? Remember that Irish hurling was played both on dirt and on ice. The same was true for Icelandic Knattleikr. The traditional Russian zagon and kotel games were also the same.

It is worth pointing that these old Russian medieval games, the ones that possibly descended from Hurling were until recently still played in Russia. But they were also until recently played in the Balkans, far away from Northern Europe.

In my next post I will talk about Slavic shepherd's games and why they could be remnants of the very ancient Gaelic (Celtic or possibly much older Bronze Age Gaelic) culture in the Balkans and why they could be the root of Hurling...Spoiler alert: In the Balkans these games have a Gaelic name...