Christmas trees from garden of eden

What is the origin of Christmas trees? We can read that the Christmas tree customs are the Christianized versions of the older pagan Winter Solstice customs involving evergreen trees. But why are the two main European Chrismas trees Oak and Pine (Spruce, Fir)? Are these two trees somehow connected to the ancient idea of the garden of Eden? And if so, how are they connected? These are the questions that I would like to try to shed some light on.

A few days ago I came across this early christian relief from Naxos depicting the nativity (birth) of Jesus scene. Unlike the later representations of the Nativity which take place in a stable, the Nativity scene on this early marble slab is framed by two trees, which means that the scene takes place in a forest, a grove. I found a good high resolution picture of the above image in Wikipedia. 

 

When I looked at trees depicted on the relief more closely, I discovered, to my astonishment, that these two trees were a Pine and an Oak, the two Christmas trees of Europe. You can clearly see the pine cone on the left tree and the acorn on the right tree. But these were not just any pine tree and any oak. Based on the shape of the trees, their leaves and fruit, I think that I managed to identify these two trees as the Stone Pine and the Downy Oak, ancient species used and cultivated by people as food since prehistory. 

The downy oak (qercus pubescens), is a white oak. It is native to southern Europe and southwest Asia, from northern Spain (Pyrenees) east to the Crimea and the Caucasus. It is also found in France and parts of central Europe. Downy oaks typically grow in dry, lime-rich soils. It is a submediterranean species, growing from the coastline to deep in the continent. Its optimum is in the submediterranean region, characterized by hot dry summers and cold winters with little rainfall. In western and central Europe, downy oak is confined to areas with a submediterranean microclimate (gorges, sandplains, steppe slopes) or to coastlines of former lakes. In Serbian, this oak is known as "medun", "medunac" or honey oak referring to its sweet taste.

The stone pine (Pinus pinea), also called Italian stone pine, umbrella pine and parasol pine, is a tree from the pine family (Pinaceae). It has been used and cultivated for its edible pine nuts since prehistoric times. The tree is native to the Mediterranean region. At present it is found in Europe ( Iberia, Italy, Southern France, Balkans, Aegean and Western Turkey), Western Asia (Southern Anatolia, Lebanon, Syria, Northern Israel) and North Africa (Morocco and Algeria). It grows in dry arid areas mixed with oaks and shrubs.
 

 

Here are the tree details enlarged so you can see the leaves and fruit:

Stone Pine with pine cones:

Downy Oak with acorns:

So what we have here is the nativity of Christ taking place in the Garden of Eden which consists of the edible wild trees, oaks and pines, the oldest starch foods of the Mediterranean from Upper Paleolithic onward. Both acorns and pine nuts were found among the oldest plant food remains in Upper Paleolithic and Mesolithic archaeological sites in Europe, Western and Eastern Asia, North Africa and North America. Even though the types of Oaks and Pines used as food sources by people differ from area to area, wherever we find major acorn eating cultures we find that pine nuts were also collected and used as food. 

So Here is the above Nativity scene again with the trees and fruits identification.

Is this a coincidence considering that most of the European Christmas (Winter solstice) traditions and customs are in some way related to the agricultural and particularly the corn, bread fertility?

In Genesis we can read this description of Eden: 

A river rises in Eden[a] to water the garden; beyond there it divides and becomes four branches. The name of the first is the Pishon; it is the one that winds through the whole land of Havilah, where there is gold. The gold of that land is good; bdellium and lapis lazuli are also there. The name of the second river is the Gihon; it is the one that winds all through the land of Cush. The name of the third river is the Tigris; it is the one that flows east of Asshur. The fourth river is the Euphrates.

In Genesis we also find this: 

Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good....Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

In the brilliant book: Oak: The Frame of Civilization,  William Bryant Logan has this to say about the garden of Eden:

The above excerpt from the Genesis is a description of the area comprising of the Zagros Mountains, Oak Pistachio uplands, Assyrian steppe and alluvial Mesopotamian bottom land. This is where we find some of the earliest settled villages in the world. While excavating these settlements, archaeologists found many grinding stones and underground storage pits. But very few sickles. And those sickles that were found were not the right kind for harvesting wheat. So what were the people in these first settled communities grinding, storing and eating? 

As I have shown in my last few posts about acorns in archaeology, eating acorns and grinding acorns, they were grinding, storing and eating acorns. 

Oak uplands can easily support large villages of up to 1000 people and these people could harvest in 3 weeks enough acorns to last them 2 to 3 years. Acorns could be stored in above ground aerated bins, in underground pits or they can be buried at the edge of streams where they can get leached while they keep fresh. The people of these oak cultures could, with very little effort, provide their daily bread doing what god told them to do: eat the fruit of the trees and plants that bear seeds. With plenty of free time people could enjoy life and develop their culture and technology. With plentiful supply of food there was no need to kill and eat all the animals that were caught. So people could catch and keep the animals, breed them and eventually domesticate them. It was these animals that were probably first fed the wild grasses which later became our grains. 

If we look at the word Eden we see that the origin and the meaning of the word "Eden" is uncertain. The official etymology says that it comes from Hebrew עדן (eden), perhaps from Sumerian e-den "Steppe, garden".

But I believe that the root of this word is much simpler. In Serbian we have word "jede" which is in the old south Serbian dialect found in a form "ede". This word means eat. It comes from the Proto Indo European root "*h₁ed" meaning to eat from which the English word eat also comes from. In Serbian we have the following words derived from the root "ede, jede":

jelo, jedja, jedivo, jestivo – food
edenje, jedenje - food (south Serbian dialect). Literally means eating and is the direct cognate of the English word eating.
eden, jeden - eaten

The garden of Eden was the garden of edible trees. It was the garden of god given food, of edenje, jedenje, eating. Is this the actual original, simple meaning of the word Eden = Eating, Food? Was the garden of Eden the post glacial Northern hemisphere, which was going through an incredible transformation from a cold wasteland into a lush garden full of easily obtainable abundant food? And was then, as William Bryant Logan says, this garden of Eden responsible for human transformation from humans into modern humans? I believe so. If we look at the Mesolithic northern hemisphere, we see first civilizations hatching in Western and Easten Asia, In the Balkans and Iberia, in north Africa and in Mexico, all situated in "gardens of edenje", gardens of eating, food, full of easy to collect and store acorns, nuts, roots, wild grains, and easy to catch small game, fish, shellfish and snails. The garden of Eden was the old Golden Age of the Greeks and Romans, the post glacial northern hemisphere.

That this is the actual meaning of the garden of Eden we can see from the choice of the trees present on the above Nativity scene. Thees trees turn out to be the two main Winter Solstice (Christmas) trees in Europe. 

In the northern hemisphere, the shortest day and longest night of the year, the winter solstice, falls on the 21st of December. Many ancient people believed that the sun was a living god and that winter came every year because the sun god had become old, sick and weak. The sign of this was the fact that the days were getting shorter and colder, and that the vegetation was dying. Winter solstice was the turning point when the days start getting longer again heralding the arrival of spring, warmth and new vegetative cycle. People who depended on this vegetative cycle celebrated the solstice as the rebirth of the sun god.

The accepted theory is that around the time of the Winter Solstice, people decorated their homes and temples with evergreen branches and worshipped evergreen trees and plants in general, because the evergreen plants reminded them of all the green plants that would grow again when the sun god gets reborn after the Winter Solstice. This is a good enough explanation. But it is the choice of these Winter Solstice (Christmas) trees which is very interesting: Oak and Pine (Spruce, Fir). I believe that the choice of the choice of these trees has as much to do with the fact that they were the oldest starch (bread) bearing trees, as with the fact that they were evergreen. To illustrate this I will here give the list of the European Winter Solstice (Christmas) traditions involving trees to show that all of these trees are Either Oak or Pine (Spruce, Fir), the oldest starch (bread) bearing trees, the trees that appear on the Naxos stelle.

Romans

Romans marked the solstice with a feast called the Saturnalia in honor of Saturn, the god of agriculture. In Roman mythology, Saturn was an agricultural deity who was said to have reigned over the world in the Golden Age, when humans enjoyed the spontaneous bounty of the earth without labor in a state of social egalitarianism. The revelries of Saturnalia were supposed to reflect the conditions of the lost mythical age, not all of them desirable. The Greek equivalent was the Kronia. The Romans knew that the solstice meant that soon farms and orchards would be green and fruitful. To mark the occasion, they decorated their homes and temples with evergreen boughs. We are told that it was holly tree branches that were used because they don't lose their leaves during the winter. But is it possible that it wasn't holly tree branches that were used, but the branches of the evergreen Mediterranean oaks, such as Quercus coccifera (Kermes Oak), Quercus suber (Cork Oak) and  Quercus ilex (Holm Oak)? Holm oak is called Holm oak because its leaves resemble holly tree leaves, holm being the old name for holly. The thing is the other two evergreen oak trees have leaves which resemble holly leaves even more.  Have a look at these pictures and tell me if it was easy to confuse the evergreen oaks and holly:
Holly

Kermes oak. The Kermes Oak was historically important as the only food plant of the Kermes scale insect, from which a red dye called crimson was obtained. Red berries, red dye...

Cork oak

Holm (Holly) oak

Which of these trees do you think is a more appropriate symbol of the god of agriculture, the god of food, the god of the old Golden Age "when humans enjoyed the spontaneous bounty of the earth without labor"? Do you thing that it is the one that bears edible acorns like oak, or the one that bears poisonous berries like holly? Who got it wrong, the Romans who misunderstood or forgot the old customs of their forefathers, or us who misinterpreted Roman customs? Or did roman customs change and adopt as they migrated further and further up north where these evergreen oaks are not found and so they had to replace them with what every looked the most like these evergreen oaks, and that is holly tree?

Celts

Apparently Druids, the priests of the ancient Celts, also decorated their temples with evergreen boughs as a symbol of everlasting life. The evergreen plant that the Druids used is said to have been Mistletoe. Mistletoe which is said to have been used by Druids actually grows on Oaks. The Druids preached in oak forests, and considered oaks sacred. Young deciduous oaks keep their leaves through the winter.  Also a lot of Southern European oaks are evergreen, like the sweet Holm Oak or Holy Oak.

Pliny the Elder, writing in the first century AD, describes a religious ceremony in Gaul in which white-clad druids climbed a sacred oak, cut down the mistletoe growing on it, sacrificed two white bulls and used the mistletoe to cure infertility:

“ The druids — that is what they call their magicians — hold nothing more sacred than the mistletoe and a tree on which it is growing, provided it is Valonia oak..."

Quercus macrolepis, (Valonia oak), is another Mediterranean oak with leaves which look like holly tree leaves. The trees of this oak species shed leaves in October through January with a peak in December–January, but even during these months at least 10% of the trees remained evergreen.

 

Quercus macrolepis is found in the Southern Mediterranean, in the Balkans including the Greek Islands, in Morocco, and in Anatolia....

Quercus macrolepis has a subspecies known as Quercus ithaburensis (Mount Tabor oak). Quercus ithaburensis is found in Southeastern Europe, from Southeastern Italy across Southern Albania to Greece, and in Southwestern Asia from Turkey South through Lebanon, Israel, and neighbouring Jordan.

Mount Tabor (Hebrew: הַר תָּבוֹר, Modern Har Tavor Tiberian Har Tāḇôr, Arabic: جبل الطور, Jabal aṭ-Ṭūr, Greek: Όρος Θαβώρ) is located in Lower Galilee, Israel, at the eastern end of the Jezreel Valley, 11 miles (18 km) west of the Sea of Galilee. It was the site of the Mount Tabor battle between Barak under the leadership of the Israelite judge Deborah, and the army of Jabin commanded by Sisera, in the mid 12th century BC.

It is believed by many Christians to be the site of the Transfiguration of Jesus.The Transfiguration of Jesus is an episode in the New Testament narrative in which Jesus is transfigured (or metamorphosed) and becomes radiant upon a mountain.In these accounts, Jesus and three of his apostles go to a mountain (the Mount of Transfiguration). On the mountain, Jesus begins to shine with bright rays of light. The fact that Christ started shining on the mount Tabor became very significant when you see the acorns of the mount tabor oak:

They look like a shining sun. Is the reason why the druids would prefer this oak to all the other oaks is because of the shape of its acorns which are shaped like a blazing sun? Is the transfiguration of Jesus in some way linked to the transfiguration of mount tabor oak acorns as they ripen?

Any sun worshipper would prefer this oak to any other. But these oaks don't grow in the Northwest of Europe. Where did Celts and Druids come from and who were they if their sacred acorn, the sun acorn, only grew in Southern Mediterranean, in the Balkans including the Greek Islands, in Morocco, and in Levant??? Are the Irish legends about the migration from the Balkans true?

I believe that the main solstice tree of the Celts was the Oak tree. In the areas where the "sun acorn" oaks grow, the acorns generally begin to ripen in November and the shedding of acorns extends from December until January. Right through the solstice time. So on the day of the Winter Solstice, the "sun oaks" are full of evergreen leaves and full of acorns, food. I believe that if there was mistletoe worship among Celts, it was a substitution for the evergreen sun oak worship. When Celts migrated from the Mediterranean to the Northwest of Europe they adopted their belief system to the new type of oaks which weren't evergreen but which had evergreen mistletoe growing on them. Evergreen mistletoe leaves became the substitute for the evergreen oak leaves. And mistletoe, became a substitute fertility symbol for acorns...

Germanic, Scandinavian

According to the Encyclopædia Britannica, "Tree worship was common among the pagan Europeans and survived their conversion to Christianity in the Scandinavian customs of decorating the house and barn with evergreens at the New Year to scare away the devil and of setting up a tree for the birds during Christmastime."

A yule log is a large wooden (oak) log which is burned in the hearth as a part of traditional Yule or modern Christmas celebrations in several European cultures.

In Scandinavian mythology, the oak was sacred to the thunder god, Thor. Here I would need help in clarifying something. Is there any reference in Norse mythological sources to any tree being used during Winter solstice celebrations? I found some vague references to Yule log. 

It was apparently a large oak log decorated with sprigs of fir, holly or yew. Runes were carved on it, asking the Gods to protect the people from misfortune. The log was struck by a smith with a hammer, playing the role of Thor the thunder god. The new fire was kindled on log. A piece of the log was saved to protect the home during the coming year and light next year's fire....

But I could not find any concrete reference to any of these customs. Are there any sagas, historical texts, ethnographic records that record any such customs among the Scandinavians? Was Yule log actually part of the Yule celebration in the Scandinavian countries during old pagan times?



Georgian

In Georgia people have their own traditional Christmas tree called Chichilaki, made from dried up hazelnut or walnut branches that are shaved to form a small coniferous tree. 

These pale-colored ornaments differ in height from 20 cm (7.9 in) to 3 meters (9.8 feet). Chichilakis are most common in the Guria and Samegrelo regions of Georgia near the Black Sea, but they can also be found in some stores around the capital of Tbilisi. Sometimes the Christmas tree is hazelnut branch which is carved into a Tree of Life-like shape and decorated with fruits and sweets.

Slavic Polish

In Poland there was an old pagan custom of suspending at the ceiling a branch of fir, spruce or pine called Podłaźniczka associated with Koliada the ancient Slavic winter solstice festival. The name Koliada comes from the word "kolo" meaning wheel, spinning circle and representing the spinning of the circle of sun and therefore of life.

 
The branches were decorated with apples, nuts, cookies, colored paper, stars made of straw, ribbons and colored wafers. Some people believed that the tree had magical powers that were linked with harvesting and success in the next year. In the late eighteenth and early nineteenth century, these traditions were almost completely replaced by the German custom of decorating the Christmas tree.

Slavic Serbian and Bulgarian

For the Serbs, all trees have always been considered sacred, but the Oak was and still is the most sacred tree of all. This is why in Serbia oak is also the Christmas tree in a shape of a Christmas log and the Christmas boughs. The tree from which the log and the boughs are cut, has to be a young and straight oak, which is ceremonially felled early on the morning of Christmas Eve. 

It is then brought into the house and placed on the fire on the evening of Christmas Eve where it is supposed to burn through the whole night. The felling, preparation, bringing in, and laying on the fire, are surrounded by elaborate rituals, with many regional variations. This is the central tradition in Christmas celebrations among the Orthodox Serbs and Bulgarians, much like a yule log in some other European traditions. In Serbian language the oak Christmas tree is called Badnjak and in Bulgarian language it is called Budnik. This literally means the awoken one, the one that stays awake, that keeps you awake. In Serbian the Christmas Eve is called Badnje Veče and in Bulgarian the name for Christmas Eve is Budni Večer which means "The evening when we stay awake". Serbs believed that the sun is a living being which has a lifespan of one year. On the winter solstice night, the old sun dies and on the winter solstice morning the new sun is born. The burning of the Christmas tree log ritual is the remnant of the ancient wither solstice ritual performed to help rekindle the sun and to insure that the sun's fire starts blazing and producing heat again. The ceremony also includes the feast which is organized to celebrate the birth of the new sun, the young sun. Christmas itself is in Serbian called Božić (Cyrillic: Божић, pronounced [ˈbɔ̌ʒitɕ]), which is the diminutive form of the word bog ("god"), and can be translated as "young god". The whole ritual is also linked to fertility, particularly grain fertility, bread fertility. In Serbian tradition we find the direct link between the old bread source (oak and acorn) and new bread source (grain). This can even be seen from the fact that both oak branches and grain sheaves and hay are used in ceremonies.

I will dedicate a whole post to this Christmas tradition (Badnjak - Yule log).

As you can see, the choice of trees used as Winter Solstice (Christmas) trees is very consistent. It is Oak (acorns), Pine, Spruce, Fir (pine cones), Walnut, Hazelnut. You can also add to this list Chestnut, as chestnuts are also roasted for Winter Solstice (Christmas). These are all the large seed bearing trees, the trees which provided the humans on the northern hemisphere with the first starch food, first bread during the Golden Age time. These trees were the main sources of food for the Mesolithic cultures living in the Oak - Pine ring of the northern hemisphere, the Garden of Eden, and they must have been worshipped as gods. That this was the case can be seen from the worship of the Oaks which still exists in Serbia and the adoration of the Oak tree itself during the Winter Solstice (Christmas) ceremonies. The worship of these trees continued even when the grain replaced the acorns and pine nuts as the main starch source. The main old "bread" trees, Oak and Pine, Spruce, Fir are still used as central symbols in the Winter Solstice (Christmas) agricultural grain fertility festival. This shows that the transition from the old tree bread to the new field bread was slow and long, allowing the preservation of the old tree fertility customs albeit thinly disguised as grain fertility customs. Like a Serbian Badnjak oak wrapped in a wheat sheaf...
Merry Christmas.

Bullaun stones

In my post about eating acorns, I said that people had to invent quite a few things in order to move from eating acorns as occasional snacks to eating acorns as staple starch food. One of these acorn eating inspired inventions was a grinding stone. In archaeology, a grinding slab, or grinding stone is a stone artifact generally used to grind various materials into usable size crumbs, though some grinding slabs were used to shape other ground stone artifacts. Some grinding stones are portable; others are not and, in fact, may be part of a stone outcropping. The grinding slabs or grinding stones work through crushing and scraping actions produced by the motion of the movable part, pestle, over the static part, mortar. Any matter which is softer than the material from which the mortar and pestle are made and which is not viscose, will be crushed or scraped into progressively smaller bits. The longer you apply the grinding motion the finer the bits become. Grinding stones  are made of large-grained materials such as granite, basalt, or similar tool stones.

There are two general types of grinding stones: saddle and cup (conical) grinding stone.

This is an example of a saddle grinding stone from Ojibwe tribe from the Great Lakes area USA:

This is an example of a cup grinding stone from Mariposa county in California USA:

This is an example of a combined saddle and cup grinding stone. The hole in the rock was used like cup grinding stone and the flat surface around it was used like a saddle grinding stone.

On the next picture you can see a large boulder communal grinding stone. These types of grinding stones are also a combination of the saddle and cup grinding stones with multiple conical grinding holes surrounded with flat surfaces used as saddle grinding stones. Here is a great example  of a communal grinding stone from Yosemite national park:

In the book entitled "Indians of the Yosemite Valley and Vicinity Their History, Customs and Traditions" you can see the picture of the same grinding stone with pestles still in the holes. These are rude mortars and pestles for grinding acorn meal. The holes have been worn in the granite by constant use.

In this great documentary film called Kumeyaay story "Life Under the Oaks", Kumeyaay people talk about gathering, processing and eating acorn while using one of the boulder communal acorn grinding sites.

For thousands of years Native American women all over America ground acorns, nuts, and later maize (corn) with grinding stones like the ones shown on the above pictures. Here is a picture of  an old Indian woman preparing acorn meal from "The Algonquian Confederacy of the Quinnipiac Tribal Council" website.

On this picture from the Journal of San Diego History you can see that acorns were also ground using saddle grinding stones.

So you can see that Native americans used both cup (conical) and flat saddle grinding stones for grinding acorns. 

As I said in my post about eating acorns I believe that the invention of the grinding stones was a byproduct of the invention of the acorn breaking and leaching process. The people trying to quickly leach acorns for food needed to first shell the acorns. Breaking the acorn shell and separating the acorn from the shell is the most difficult part of acorn food preparation. Acorns have an elastic shell that resists slow sideways pressure. The best way to break the acorns shell is to put the flat end (the side that used to have the cap) on a firm surface and hit the pointy end with a stone. This process of breaking the acorn shells often resulted in broken and crushed acorns. I believe that people leaching acorns would have gathered whole and broken acorns and leached them together. And they would very quickly notice that the crushed pieces leached quicker, and that smaller the bits are the quicker the leaching is. So people would start crushing all the acorns before leaching. While crushing the acorns, people noticed that just whacking the acorns with a stone scattered the bits everywhere. But if they gently broke the shell, took the acorn out, placed it on a flat stone, and then pressed the acorn with another stone and moved the pressing stone in a scraping, grinding motion over the acorn, all the bits would stay on the bottom flat stone. I believe that this is how grinding was invented. 

This is the grinding motion used for grinding on a saddle grinding stone:

People who were crushing and grinding acorns soon noticed that if the mortar stone had a cup like hole, then you could crush the acorns and grind them coarsely quickly without bits flying everywhere. People also realised that if the mortar stone had a cup like hole, they could use rotating grinding motion which is also much more efficient.

This is the grinding motion used for grinding on a cup grinding stone:

As I said in my post about the acorns in archaeology, the earliest grinding stones are all associated with the acorn eating cultures. At the moment the earliest dated grinding stones were found in Upper Paleolithic sites in China (found to have been used for grinding plant food including acorns) and in Mesolithic sites in Morocco and Levant (found to have been used for grinding plant food including acorns). But I firmly believe that even earlier ones will be found. Also the latest paleobotanical data actually confirms that the food traces found on the grinding stones found in a lot of early "agricultural" sites were actually of acorns, which meant that the grinding stones in these societies were primarily used for grinding acorns. 

But once the grinding stone was invented as a tool for grinding acorns, people quickly realised that it can be used for grinding other things. Ethnographic evidence and ancient historical texts show that a wide range of foodstuffs and inorganic materials were processed using grinding stones (or as they are also known as, querns or mortars), including nuts, seeds, fruit, vegetables, herbs, spices, meat, bark, pigments, temper and clay. Grinding stones were also widely used in grinding metal ores after mining extraction. The aim was to liberate fine ore particles which could then be separated by washing for example, prior to smelting. Also, finely ground ore requires smaller fire to be heated and melted which makes it easier and faster to transform it into molten metal in primitive smelting pits. The earliest example of use of mortars in metallurgy can be found in Vinča culture where grinding stones were used for grinding cinnabar ore. One of the earliest uses for grinding stones was probably for the manufacturing of ochre and other pigments. You can read how this was done in this great article entitled "How to paint a mammoth".

In my post about the acorns in archaeology, I said that I could not find any mention of acorns in archaeological material from Ireland and Britain. This makes these two places the only two places in Europe where acorns were not found in archaeological sites. Does this mean that people in Ireland and Britain did not eat acorns when everyone else in the northern hemisphere did? I don't think so. We know from ethnographic and historical records that people in both countries ate acorns during hard times even in relatively recent times. This means that there is no chance that acorns were not consumed by people in Ireland and Britain during Mesolithic and Neolithic time.

As I said in my post about how oaks repopulated Europe, oaks reached Eastern Britain by 7500 BC. Oaks reached Ireland very soon afterwards. I believe that oaks were brough into both Britain and Ireland by hunter gatherer groups exploring the western coast of Europe in dugout canoes and I gave detailed explanation why I believe that to be the case in my post "how did oaks repopulated Europe".

We know from the archaeological records that the first humans arrived around 9,000 years ago (7,000 BC). This dating is based on the material recovered from the Mount Sandel Mesolithic site which is the earliest Mesolithic settlement found in Ireland. Storage pits found at the site are of the same basketed dug in storage pits type found in other acorn eating cultures in Evroasia at that time and later. So there is a strong possibility that the Mount Sandel people also ate acorns. At the time when Mount Sandel people lived in Ireland, the island was predominantly covered in a blanket of woodland. Oak and Elm were well established, with Scots Pine growing on the lower slopes of some uplands. There were two major woodland types namely, mature deciduous Oak Woods in the lowlands and valleys with an abundance of ferns, mosses and liverworts, and the Pine Forests on poorer soils with ling heather, grasses and bracken occurring in the ground layer. Some birch woodlands would have also existed on poorer soils. Other species such as Rowan would have flourished in natural openings in the forest canopy, along with whitebeam, holly, ivy and honeysuckle. These forests were home to animals, some of which are extinct in Ireland today, such as brown bear, wolf and boar, while others, such as fox, pine marten and stoat, still occur. The forests covered most of Ireland apart from exposed coastal areas, lake edges and the more exposed mountain tops. Alder and ash were still uncommon in Ireland 8,500 years ago but they expanded to become common around 500 years and 2,000 years later respectively. 

These early inhabitants were Mesolithic hunters, fishers and gatherers. And as we see in all the other major Mesolithic cultures, settled hunter gatherers living in well established mixed oak forests all ate acorns and other nuts as their staple starch food. Why would the Irish Mesolithic hunter gatherers be an exception? Why would they ignore the most abundant and the easiest to get food source which was everywhere around them? Well I don't think they did. And here is why:

Have a look at these three pictures:

No these are not acorn grinding stones from Native American acorn eating cultures archaeological sites. These are bullaun stones found in Ireland. This is what official archaeology has to say about bullaun stones:

A bullaun stone (Irish: bullán) is the term used for the depression in a stone which is often water filled. Natural rounded boulders or pebbles may sit in the bullaun. The size of the bullaun is highly variable and these hemispherical cups hollowed out of a rock may come as singles or multiples with the same rock.
Local folklore often attaches religious or magical significance to bullaun stones, such as the belief that the rainwater collecting in a stone's hollow has healing properties. 

Ritual use of some bullaun stones continued well into the Christian period and many are found in association with early churches, such as the 'Deer' Stone at Glendalough, County Wicklow. The example at St Brigit's Stone County Cavan still has its 'cure' or 'curse' stones. These would be used by turning them whilst praying for or cursing somebody. In May 2012 the first cursing stone to be found in Scotland was discovered on Canna. It has been dated to circa 800. The stones were latterly known as 'Butterlumps'.

St. Aid or Áed mac Bricc was Bishop of Killare in 6th-century. At Saint Aid's birth his head had hit a stone, leaving a hole in which collected rainwater that cured all ailments, thus identifying it with the Irish tradition of Bullaun stones.

Possibly enlarged from already-existing solution-pits caused by rain, bullauns are, of course, reminiscent of the cup-marked stones which occur all over Atlantic Europe, and their significance (if not their precise use) must date from Neolithic times.

Now am i the only one who sees similarity between the acorn grinding stones from North America and bullaun stones? There are thousands of bullaun stones scattered throughout Ireland. If any of them was found in North America, they would have been immediately classified as acorn grinding stones. How is it possible that "we still don't the precise original use of these stones"? As I said already Ireland was once covered with mighty oak forests and people who lived in these oak forests must have eaten acorns like all the other oak forest dwellers did. And if we find the same type of hollowed stones in Ireland that we find in North America, and if in North America these stones were used for grinding acorns, then these Irish stones must have been used for the same purpose. 

I believe that bullaun stones were not classified as acorn grinding stones primarily because until very recently we did not realise how ubiquitous consumption of acorns was in the northern hemisphere. Maybe its time to re-evaluate the bullaun stones and reclassify them as acorn grinding stones. I also believe that the earliest examples of bullaun stones probably date to Mesolithic and Neolithic time and that they predate the arrival of agriculture to Ireland..

As you could see from the pictures of grinding stones from North America, people used both cup, conical and saddle grinding stones originally for grinding acorns and then later for grinding grains. Apart from bullaun (conical) grinding stones, in Ireland we also find saddle grinding stones. 

This is a saddle grinding stone from the bronze age ~1500-500BC from Ovidstown, County Kildare.

This is a saddle grinding stone from the bronze age from Grange county Meath.

Saddle querns were used into the 20th century in Ireland, as you can see on this picture kept in the Ulster Folk and Transport museum. Compare this picture with the picture of the old Native American woman grinding acorns using saddle grinding stone. I love this woman's face. She looks more Native American than the actual Native American woman on the above picture.

This is a list of all the Irish bullaun stones as recorded in the National monument service database. As you can see they are found all over Ireland in huge numbers.

Ireland is not the only place in Europe where we find bullaun stones. As far as I know they are also found in Cornwall, France, on the Swedish island of Gotland, Lithuania, Germany, Belorussia...I was recently made aware of the existence of many bullaun type grinding slabs in the Levant of which the earliest were dated to 11,000 BC. I am preparing an article about these grinding stones and will publish it as soon as it's finished. 

These are grinding stones found in so called "court houses" in Cornwall.

These are grinding stones from Cornwall dated to late Neolithic early Bronze Age.

This is one of many old hollowed stones from the Baltic. They are called bowl stones and are, like in Ireland and in Slavic countries, regarded as sacred. The place where the stone is located is used as a place of worship. The diameter of this stone is about 60 cm and a depth - about 15 cm. In the past people considered the accumulated water as sacred and thought that it had healing properties. In the past the stone used to be called the stone of god.

You can see many more of these stones if you run this search. Here are some of them. This one is called "Lielais Daviņu Akmens" which means great stone of giving, offering, great altar. It seems that the stone was linked to harvest rituals.

This stone stands on a hill, where an old oak forest grew until the seventeenth century. The hill was a site of a pagan temple. 

For information about these stones in English look at the pages 27 - 33 of the book "Studies into the Balts’ Sacred Places".

I was just made aware of an article about an interesting half-made bowl-stone from Baltic region. On its top part there's a circular groove of a similar size as the usual bowls on other stones, as if someone had intended to gouge out a bowl there too but stopped half way through the process of gouging the hole. 

We can deduce though that this is how these bowl stones were actually made from their name in Lithuanian. Lithuanian word for bowl is dubuo, dubeni akameni...These words come from Slavic root dub meaning wood but also to gouge. This second meaning comes from the time when utensils were made by gouging bowl like holes in pieces of wood and later stone. In Southern Slavic languages Dubiti means to gouge and Dubeni, Dubeno means gouged, with a gouged hole, bowl in it...Dubeni kameni in South Slavic languages means gouged stones, bowl stones...

This is an example of the "pierres à cupules" or cupped stone from france. This is a communal boulder grinding stone.

This is a bullaun stone from Leistruper forest Westphalia Germany (taken by Oliver Reichelt).

These are just two of many bullaun stones from Belorussia. In Belorussia these stones are also regarded as sacred and the water accumulated in them is considered to have healing properties. In Belorussian these hollowed stones are called "valun" which in Slavic languages means both a boulder and a grinding stone. I believe that this name holds the key for understanding the original purpose of these stones and proves how ancient they truly are. But I will talk about this in one of my next posts....

Bullaun stone , situated on the location of a destroyed ancient chapel.
Izhorian Plateau, St. Petersburg region, NW Russia.

This is duben kamen, well, called zdenac from Dinara mountain region in Croatia:

This is a picture of the central hole with the reflection of the mountain top:

Bullaun stones Serbia. Unfortunately I don't know exact location...I also have information about similar stones in Makedonia.

If anyone has any examples of similar stones from Europe please let me know and send me a link to the pictures so that I can update the post to keep it relevant. 

In the end there is something I would like to draw your attention to. 

This is a prehistoric bullaun stone mortar and pestle:

And here is how it must have been used to grind Acorns:

And here is a bullaun stone mortar and pestle I have in my kitchen:

I use it to grind plant food, in the same way our Upper Paleolithic and Mesolithic and Neolithic ancestors did. People are extremely conservative when it comes to tools and will use something that works until they find something that does it better. As it seems, when it comes to grinding plant food, mortars and pestles are still the best tool for the job all these thousands of years later.

I hope you had fun reading this post. If you did, please plus it. It would mean a lot to me. Thank you and stay happy.